{"id":2275,"date":"2016-02-22T00:08:58","date_gmt":"2016-02-21T22:08:58","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2275"},"modified":"2017-08-15T09:53:59","modified_gmt":"2017-08-15T06:53:59","slug":"02-22-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-22-08\/","title":{"rendered":"08 \u2013 L\u2019attitude de l\u2019assembl\u00e9e pendant la lecture de la Torah"},"content":{"rendered":"<p>Il est interdit de sortir de la synagogue, du d\u00e9but \u00e0 la fin de la lecture de la Torah. Cet interdit s\u2019applique, m\u00eame si l\u2019on a d\u00e9j\u00e0 entendu la lecture. Celui qui sort attente par l\u00e0 \u00e0 l\u2019honneur de la Torah, et c\u2019est \u00e0 son sujet qu\u2019il est \u00e9crit\u00a0: \u00ab\u00a0Ceux qui abandonnent l\u2019Eternel p\u00e9riront\u00a0\u00bb (Is 1, 28). Si un fid\u00e8le est contraint de sortir, par exemple s\u2019il doit prendre un train qui est sur le point de partir, et que le fait d\u2019attendre la fin de la lecture soit susceptible de lui faire manquer ce train, il est autoris\u00e9 \u00e0 sortir entre deux mont\u00e9es\u00a0; en effet, le <em>s\u00e9fer-Torah<\/em> est alors ferm\u00e9, et l\u2019atteinte \u00e0 l\u2019honneur de la Torah est moindre (<em>Choul\u2019han \u2018Aroukh<\/em>, <em>Ora\u2019h \u2018Ha\u00efm <\/em>146, 1).<\/p>\n<p>Si l\u2019on s\u2019en tient \u00e0 la stricte r\u00e8gle de droit, il n\u2019est pas obligatoire d\u2019\u00eatre debout pendant la lecture de la Torah. Certains embellissent la pratique en se tenant debout, de la m\u00eame fa\u00e7on que, lors du don de la loi au Sina\u00ef, tout le peuple \u00e9tait debout (Rama, <em>Ora\u2019h \u2018Ha\u00efm<\/em> 146, 7). Certains exigent que l\u2019on se l\u00e8ve au moment o\u00f9 l\u2019on r\u00e9pond\u00a0 <em>Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam vaed<\/em> (\u00ab\u00a0B\u00e9ni soit l\u2019Eternel, Lui qui est b\u00e9ni \u00e0 jamais\u00a0\u00bb), apr\u00e8s la r\u00e9citation de <em>Barekhou <\/em>par l\u2019appel\u00e9. En effet, cette phrase fait partie de la cat\u00e9gorie des paroles de saintet\u00e9 (<em>devarim ch\u00e9biqdoucha<\/em>)\u00a0; or il faut se lever lorsque l\u2019on r\u00e9cite de telles paroles (<em>Michna Beroura<\/em> 146, 18).\u00a0 Selon de nombreux avis, il n\u2019est pas n\u00e9cessaire de se tenir debout pendant la lecture de la Torah, et c\u2019est en ce sens que tranche le <em>Choul\u2019han \u2018Aroukh<\/em> (146, 4). Rabbi Isaac Louria (Ari zal) avait lui-m\u00eame l\u2019usage de s\u2019asseoir pendant toute la lecture, voire pendant <em>Barekhou<\/em> (<em>Kaf Ha\u2019ha\u00efm<\/em> 146, 20). Et tel est l\u2019usage dans de nombreuses synagogues s\u00e9farades et ashk\u00e9nazes.<\/p>\n<p>D\u00e8s l\u2019instant que le rouleau de la Torah est ouvert, il est interdit aux fid\u00e8les de se parler les uns aux autres, m\u00eame de sujets de halakha (<em>Sota <\/em>39a). Selon un avis, il est permis d\u2019\u00e9changer de br\u00e8ves paroles de Torah pendant les pauses qui s\u00e9parent les mont\u00e9es, \u00e0 condition de ne pas en arriver \u00e0 parler pendant les b\u00e9n\u00e9dictions ou la lecture elle-m\u00eame (<em>Ba\u2019h<\/em>). D\u2019autres pensent qu\u2019il est interdit de parler, m\u00eame de Torah, entre les mont\u00e9es, et qu\u2019il est seulement permis d\u2019\u00e9tudier pour soi-m\u00eame (<em>Elya Rabba<\/em>). Il est bon d\u2019\u00eatre rigoureux en la mati\u00e8re. En effet, si l\u2019on commence \u00e0 \u00e9changer des propos de Torah, il sera difficile de s\u2019interrompre quand l\u2019appel\u00e9 commencera \u00e0 prononcer la b\u00e9n\u00e9diction.<\/p>\n<p>Il est permis au rabbin de r\u00e9pondre \u00e0 une question urgente durant les pauses qui s\u00e9parent les mont\u00e9es (<em>Michna Beroura<\/em> 146, 6). Il est \u00e9galement permis aux administrateurs de parler, durant les pauses, de sujets urgents li\u00e9s \u00e0 l\u2019office. Et quand il n\u2019y a pas d\u2019autre possibilit\u00e9, il est permis au rabbin de r\u00e9pondre \u00e0 des questions, m\u00eame pendant la lecture. De m\u00eame, les administrateurs sont autoris\u00e9s \u00e0 parler de sujets urgents qui ne peuvent \u00eatre repouss\u00e9s, par exemple pour \u00e9viter que ne soit vex\u00e9 un fid\u00e8le qui s\u2019attend \u00e0 \u00eatre appel\u00e9.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Il est interdit de sortir de la synagogue, du d\u00e9but \u00e0 la fin de la lecture de la Torah. Cet interdit s\u2019applique, m\u00eame si l\u2019on a d\u00e9j\u00e0 entendu la lecture. Celui qui sort attente par l\u00e0 \u00e0 l\u2019honneur de la Torah, et c\u2019est \u00e0 son sujet qu\u2019il est \u00e9crit\u00a0: \u00ab\u00a0Ceux qui abandonnent l\u2019Eternel p\u00e9riront\u00a0\u00bb (Is [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[131],"tags":[],"class_list":["post-2275","post","type-post","status-publish","format-standard","hentry","category-02-22"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>08 \u2013 L\u2019attitude de l\u2019assembl\u00e9e pendant la lecture de la Torah - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-22-08\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"08 \u2013 L\u2019attitude de l\u2019assembl\u00e9e pendant la lecture de la Torah - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Il est interdit de sortir de la synagogue, du d\u00e9but \u00e0 la fin de la lecture de la Torah. Cet interdit s\u2019applique, m\u00eame si l\u2019on a d\u00e9j\u00e0 entendu la lecture. Celui qui sort attente par l\u00e0 \u00e0 l\u2019honneur de la Torah, et c\u2019est \u00e0 son sujet qu\u2019il est \u00e9crit\u00a0: \u00ab\u00a0Ceux qui abandonnent l\u2019Eternel p\u00e9riront\u00a0\u00bb (Is [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/02-22-08\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-02-21T22:08:58+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-08-15T06:53:59+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-22-08\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-22-08\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"08 \u2013 L\u2019attitude de l\u2019assembl\u00e9e pendant la lecture de la Torah\",\"datePublished\":\"2016-02-21T22:08:58+00:00\",\"dateModified\":\"2017-08-15T06:53:59+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-22-08\\\/\"},\"wordCount\":592,\"articleSection\":[\"Chapitre 22 \u2013 R\u00e9sum\u00e9 des lois de lecture de la Torah (Qriat Hatorah)\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-22-08\\\/\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-22-08\\\/\",\"name\":\"08 \u2013 L\u2019attitude de l\u2019assembl\u00e9e pendant la lecture de la Torah - 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