{"id":2277,"date":"2016-02-22T00:09:44","date_gmt":"2016-02-21T22:09:44","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2277"},"modified":"2017-08-15T09:55:37","modified_gmt":"2017-08-15T06:55:37","slug":"02-22-09","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-22-09\/","title":{"rendered":"09 \u2013 Quand un particulier ou une communaut\u00e9 n\u2019ont pas proc\u00e9d\u00e9 \u00e0 la lecture de la Torah"},"content":{"rendered":"<p>L\u2019institution de la lecture de la Torah concerne la communaut\u00e9 et ne s\u2019applique pas \u00e0 chaque particulier (Na\u2019hmanide, <em>M\u00e9guila<\/em> 5a). Par cons\u00e9quent, si l\u2019on est contraint de sortir de la synagogue au cours de la lecture et que l\u2019on manque ainsi une partie de celle-ci, on n\u2019est pas oblig\u00e9 de chercher un autre minyan afin d\u2019y rattraper ce que l\u2019on a manqu\u00e9\u00a0; car le principal est que la communaut\u00e9 en tant que telle ait proc\u00e9d\u00e9 \u00e0 la lecture.<\/p>\n<p>Si deux possibilit\u00e9s s\u2019offrent \u00e0 soi\u00a0: ou bien prier au sein d\u2019un minyan et sortir avant la lecture de la Torah, ou bien \u00e9couter la lecture au sein d\u2019un minyan et prier seul, il est pr\u00e9f\u00e9rable de prier en minyan, car prier en minyan est une obligation qui incombe au particulier, tandis que la lecture publique de la Torah est une obligation qui incombe \u00e0 la communaut\u00e9, et non au particulier (cf. <em>Min\u2019hat Yits\u2019haq<\/em> 7, 6\u00a0; <em>Pisq\u00e9 Techouva<\/em> 135, 2). De m\u00eame, si l\u2019on a \u00e9t\u00e9 oblig\u00e9 de prier seul, et qu\u2019apr\u00e8s cela on soit inform\u00e9 de la tenue d\u2019un minyan qui n\u2019a pas encore proc\u00e9d\u00e9 \u00e0 la lecture, on n\u2019est pas tenu de s\u2019y rendre pour y \u00e9couter la lecture (<em>Yalqout Yossef<\/em> III 135, 7).<\/p>\n<p>Si l\u2019on est en retard \u00e0 l\u2019office, il arrive qu\u2019au moment o\u00f9 l\u2019on r\u00e9cite soi-m\u00eame les <em>Pessouq\u00e9 dezimra<\/em> ou les b\u00e9n\u00e9dictions du Ch\u00e9ma, l\u2019assembl\u00e9e commence d\u00e9j\u00e0 la lecture de la Torah. En ce cas, s\u2019il est \u00e0 pr\u00e9voir que l\u2019on aura l\u2019occasion d\u2019\u00e9couter la lecture de la Torah apr\u00e8s le pr\u00e9sent office, on continuera de prier. Mais si aucune occasion d\u2019\u00e9couter la lecture n\u2019est pr\u00e9visible apr\u00e8s cela, il sera bon a priori de s\u2019interrompre pour \u00e9couter la lecture de la Torah (<em>Leqet Yocher<\/em> p. 18\u00a0; <em>Yabia\u2019 Omer<\/em> 7, 9).<\/p>\n<p>Si, durant la matin\u00e9e, se rassemblent six hommes qui ont pri\u00e9 individuellement, et qui n\u2019ont pas entendu la lecture de la Torah, ils pourront s\u2019adjoindre quatre autres personnes et proc\u00e9der \u00e0 la lecture (<em>B\u00e9our Halakha<\/em> 143, 1\u00a0; cf. <em>Pisq\u00e9 Techouva<\/em> 143, 3).<\/p>\n<p>M\u00eame si l\u2019on ne se rassemble que l\u2019apr\u00e8s-midi, de nombreux A\u2019haronim pensent que l\u2019on est fond\u00e9 \u00e0 rattraper la lecture de la Torah durant toute la p\u00e9riode o\u00f9 peut se dire la pri\u00e8re de Min\u2019ha (<em>Michna Beroura<\/em> 135, 1). Il est vrai que certains d\u00e9cisionnaires ne partagent pas cet avis et que, selon eux, on ne peut proc\u00e9der \u00e0 la lecture de la Torah apr\u00e8s le midi solaire. Pourtant, en pratique, si l\u2019on veut rattraper la lecture durant l\u2019apr\u00e8s-midi, on y est autoris\u00e9, et tel est l\u2019usage admis par de nombreux grands ma\u00eetres d\u2019Isra\u00ebl (Responsa <em>Yehouda Yaal\u00e9<\/em>, <em>Ora\u2019h \u2018Ha\u00efm<\/em> 51). Par cons\u00e9quent, un minyan de soldats, ou de voyageurs qui n\u2019avaient pas de rouleau de la Torah au moment de l\u2019office de Cha\u2019harit, pourra lire l\u2019apr\u00e8s-midi ce qui a \u00e9t\u00e9 manqu\u00e9 le matin, si ces soldats ou voyageurs arrivent dans l\u2019apr\u00e8s-midi \u00e0 un endroit o\u00f9 se trouve un <em>s\u00e9fer-Torah<\/em> (cf. <em>Yabia\u2019 Omer<\/em> 4, 17\u00a0; <em>Pisq\u00e9 Techouva<\/em> 135, 24).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L\u2019institution de la lecture de la Torah concerne la communaut\u00e9 et ne s\u2019applique pas \u00e0 chaque particulier (Na\u2019hmanide, M\u00e9guila 5a). Par cons\u00e9quent, si l\u2019on est contraint de sortir de la synagogue au cours de la lecture et que l\u2019on manque ainsi une partie de celle-ci, on n\u2019est pas oblig\u00e9 de chercher un autre minyan afin [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[131],"tags":[],"class_list":["post-2277","post","type-post","status-publish","format-standard","hentry","category-02-22"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>09 \u2013 Quand un particulier ou une communaut\u00e9 n\u2019ont pas proc\u00e9d\u00e9 \u00e0 la lecture de la Torah - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-22-09\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"09 \u2013 Quand un particulier ou une communaut\u00e9 n\u2019ont pas proc\u00e9d\u00e9 \u00e0 la lecture de la Torah - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"L\u2019institution de la lecture de la Torah concerne la communaut\u00e9 et ne s\u2019applique pas \u00e0 chaque particulier (Na\u2019hmanide, M\u00e9guila 5a). Par cons\u00e9quent, si l\u2019on est contraint de sortir de la synagogue au cours de la lecture et que l\u2019on manque ainsi une partie de celle-ci, on n\u2019est pas oblig\u00e9 de chercher un autre minyan afin [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/02-22-09\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-02-21T22:09:44+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-08-15T06:55:37+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/02-22-09\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/02-22-09\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"09 \u2013 Quand un particulier ou une communaut\u00e9 n\u2019ont pas proc\u00e9d\u00e9 \u00e0 la lecture de la Torah\",\"datePublished\":\"2016-02-21T22:09:44+00:00\",\"dateModified\":\"2017-08-15T06:55:37+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/02-22-09\/\"},\"wordCount\":565,\"articleSection\":[\"Chapitre 22 \u2013 R\u00e9sum\u00e9 des lois de lecture de la Torah (Qriat Hatorah)\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/02-22-09\/\",\"url\":\"https:\/\/ph.yhb.org.il\/fr\/02-22-09\/\",\"name\":\"09 \u2013 Quand un particulier ou une communaut\u00e9 n\u2019ont pas proc\u00e9d\u00e9 \u00e0 la lecture de la Torah - 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