{"id":2293,"date":"2016-02-23T00:08:35","date_gmt":"2016-02-22T22:08:35","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2293"},"modified":"2017-08-15T10:35:37","modified_gmt":"2017-08-15T07:35:37","slug":"02-23-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-23-08\/","title":{"rendered":"08 \u2013 Ordre des r\u00e9citations du Qaddich \u00e0 la fin de l\u2019office"},"content":{"rendered":"

Apr\u00e8s les supplications (Ta\u2019hanounim<\/em>) qui suivent la \u2018Amida, on dit le Qaddich abr\u00e9g\u00e9. Les jours o\u00f9 l\u2019on ne dit pas les Ta\u2019hanounim<\/em>, on dit le Qaddich abr\u00e9g\u00e9 imm\u00e9diatement apr\u00e8s la r\u00e9p\u00e9tition de la \u2018Amida. La raison pour laquelle on ne dit que le Qaddich abr\u00e9g\u00e9 est que l\u2019on ne veut pas marquer d\u2019interruption trop longue entre la \u2018Amida et le Qaddich Titqabal<\/em>, qui se dit apr\u00e8s la Q\u00e9doucha de-sidra<\/em>. Car tant que l\u2019officiant n\u2019a pas dit le Qaddich Titqabal<\/em>, on consid\u00e8re qu’il n\u2019a pas encore conclu tout \u00e0 fait la r\u00e9p\u00e9tition de la \u2018Amida. Aussi l\u2019officiant n\u2019a-t-il pas besoin de marquer trois pas en arri\u00e8re \u00e0 la fin de la r\u00e9p\u00e9tition\u00a0; en effet, ces trois pas de s\u00e9paration d\u2019avec la pri\u00e8re sont marqu\u00e9s par lui \u00e0 la fin du Qaddich Titqabal<\/em>. Le lundi et le jeudi, jours de lecture publique de la Torah, on r\u00e9cite \u00e9galement un Qaddich abr\u00e9g\u00e9 apr\u00e8s la lecture de la Torah. Apr\u00e8s la Q\u00e9doucha de-sidra<\/em>, comme nous venons de le voir, l\u2019officiant prononce le Qaddich Titqabal<\/em>.<\/p>\n

Apr\u00e8s le psaume du jour, on dit le Qaddich Yeh\u00e9 chelama<\/em> (ou Qaddich complet), r\u00e9cit\u00e9 apr\u00e8s la r\u00e9citation publique de versets. Il est d\u2019usage que ce soient des endeuill\u00e9s qui le r\u00e9citent, car la r\u00e9citation du Qaddich est utile \u00e0 l\u2019\u00e9l\u00e9vation de l\u2019\u00e2me du d\u00e9funt (cf. ci-dessus, chap. 4 \u00a7 5-6). S\u2019il ne se trouve pas d\u2019endeuill\u00e9, ce Qaddich est prononc\u00e9 par un fid\u00e8le qui n\u2019a plus son p\u00e8re ou sa m\u00e8re. Mais s\u2019il ne se trouve pas d\u2019orphelin parmi l\u2019assembl\u00e9e, on a coutume de ne pas r\u00e9citer ce Qaddich. En effet, puisque les orphelins ont d\u00e9j\u00e0 adopt\u00e9 l\u2019usage de le r\u00e9citer, il peut sembler inconvenant qu\u2019une personne dont les deux parents sont en vie prononce ce Qaddich[9]<\/a><\/sup>.<\/p>\n

Apr\u00e8s les paragraphes de l\u2019encens (Pitoum haqetoret<\/em>), on dit le Qaddich derabbanan<\/em>, dont on a institu\u00e9 la r\u00e9citation apr\u00e8s l\u2019\u00e9tude des paroles des sages. Ce sont \u00e9galement les endeuill\u00e9s qui ont l\u2019usage de le r\u00e9citer\u00a0; et quand il ne se trouve personne dont l\u2019un des parents soit d\u00e9c\u00e9d\u00e9, on a l\u2019usage de ne pas le r\u00e9citer. Certes, si l\u2019on s\u2019en tenait \u00e0 la r\u00e8gle stricte, il serait normal que l\u2019officiant le r\u00e9cit\u00e2t, puisque ce Qaddich n\u2019est pas appel\u00e9 Qaddich yatom<\/em> (Qaddich des orphelins). Mais d\u00e8s lors que les orphelins ont d\u00e9j\u00e0 pris l\u2019habitude de prononcer ce Qaddich, nombreux sont ceux qui adoptent, \u00e0 son \u00e9gard, la m\u00eame attitude que celle en usage pour le Qaddich des orphelins.<\/p>\n

Les sages font grand \u00e9loge de ce Qaddich derabbanan<\/em>\u00a0: apr\u00e8s la destruction du Temple, disent-ils, c\u2019est l\u2019une des choses gr\u00e2ce auxquelles le monde se maintient (Sota <\/em>49a). La raison en est que ce Qaddich se dit apr\u00e8s une \u00e9tude publique\u00a0; aussi, ce Qaddich m\u00eale-t-il le commandement d\u2019\u00e9tude de la Torah, dont l\u2019importance est aussi grande que la somme de tous les autres commandements, \u00e0 la sanctification du nom divin que met en \u0153uvre la r\u00e9citation du Qaddich (Rachi).<\/p>\n

\n
\n
\n[9]<\/a>. Certes, le Rama (132, 2) \u00e9crit que celui dont les parents ne sont pas pointilleux \u00e0 cet \u00e9gard peut dire ce Qaddich. Mais en pratique, on n\u2019en a point l\u2019usage, et l\u2019on craindrait que cela ne constitu\u00e2t un mauvais signe (cf. Pisq\u00e9 Techouva<\/em> 132, 17, Az Nidberou<\/em> 13, 32). Il semble qu\u2019en cas de grande n\u00e9cessit\u00e9 le petit-fils puisse dire le Qaddich pour son grand-p\u00e8re. Par exemple si le p\u00e8re ne peut dire le Qaddich, s\u2019il faut que quelque autre membre de la famille prononce le Qaddich pour l\u2019\u00e2me du grand-p\u00e8re, et si les deux parents sont d\u2019accord.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Apr\u00e8s les supplications (Ta\u2019hanounim) qui suivent la \u2018Amida, on dit le Qaddich abr\u00e9g\u00e9. Les jours o\u00f9 l\u2019on ne dit pas les Ta\u2019hanounim, on dit le Qaddich abr\u00e9g\u00e9 imm\u00e9diatement apr\u00e8s la r\u00e9p\u00e9tition de la \u2018Amida. La raison pour laquelle on ne dit que le Qaddich abr\u00e9g\u00e9 est que l\u2019on ne veut pas marquer d\u2019interruption trop longue […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[132],"tags":[],"class_list":["post-2293","post","type-post","status-publish","format-standard","hentry","category-02-23"],"yoast_head":"\n08 \u2013 Ordre des r\u00e9citations du Qaddich \u00e0 la fin de l\u2019office - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-23-08\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"08 \u2013 Ordre des r\u00e9citations du Qaddich \u00e0 la fin de l\u2019office - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Apr\u00e8s les supplications (Ta\u2019hanounim) qui suivent la \u2018Amida, on dit le Qaddich abr\u00e9g\u00e9. 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