{"id":2301,"date":"2016-02-23T00:12:18","date_gmt":"2016-02-22T22:12:18","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2301"},"modified":"2017-08-15T10:39:59","modified_gmt":"2017-08-15T07:39:59","slug":"02-23-12","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-23-12\/","title":{"rendered":"12 \u2013 R\u00e9citation du Qaddich apr\u00e8s une \u00e9tude"},"content":{"rendered":"

C\u2019est une mitsva de prononcer le Qaddich apr\u00e8s toute \u00e9tude publique. Si l\u2019on a appris des versets (Torah \u00e9crite), on dit le Qaddich Yeh\u00e9 chelama rabba<\/em>. Si l\u2019on a \u00e9tudi\u00e9 des paroles des sages (Torah orale), on dit le Qaddich derabbanan<\/em>. On a l\u2019usage, apr\u00e8s avoir \u00e9tudi\u00e9 les paroles des sages, d\u2019ajouter des fragments d\u2019Aggada[h]<\/a><\/sup>, propres \u00e0 r\u00e9jouir le c\u0153ur, afin que le Qaddich se dise \u00e0 leur suite, avec joie (Birk\u00e9 Yossef<\/em> 55, 1\u00a0; cf. Michna Beroura<\/em> 55, 9). Aussi ajoute-t-on, apr\u00e8s les paragraphes de l\u2019encens, des passages aggadiques consacr\u00e9s au m\u00e9rite d\u2019\u00e9tudier les lois chaque jour, et aux sages, qui r\u00e9pandent la paix dans le monde.<\/p>\n

Certains pensent que l\u2019on ne r\u00e9cite le Qaddich apr\u00e8s une \u00e9tude que dans le cas o\u00f9 dix hommes ont effectivement \u00e9tudi\u00e9 ensemble, qu\u2019il s\u2019agisse de versets ou de paroles des sages (\u2018Aroukh Hachoul\u2019han <\/em>55, 5). D\u2019autres disent que, m\u00eame si deux personnes seulement ont \u00e9tudi\u00e9 ensemble, et qu\u2019imm\u00e9diatement apr\u00e8s la fin de leur \u00e9tude d\u2019autres personnes se sont rassembl\u00e9es dans ce m\u00eame endroit, formant le quorum de dix, on peut r\u00e9citer le Qaddich \u00e0 l\u2019occasion de cette \u00e9tude (Maguen Avraham<\/em>, Michna Beroura <\/em>54, 9\u00a0; 55, 2). L\u2019usage veut que, lorsque quelqu\u2019un d\u00e9sire r\u00e9citer le Qaddich apr\u00e8s son \u00e9tude, il prononce pr\u00e9alablement \u00e0 voix haute la maxime talmudique\u00a0: \u00ab\u00a0Rabbi \u2018Hananya ben Aqachya dit\u00a0: le Saint b\u00e9ni soit-Il a voulu conf\u00e9rer du m\u00e9rite au peuple d\u2019Isra\u00ebl, aussi a-t-il multipli\u00e9, \u00e0 son intention, la Torah et les commandements, comme il est dit\u00a0(Is 42, 21) : \u201cL\u2019Eternel a d\u00e9sir\u00e9, pour manifester Sa justice, rendre la Torah grande et puissante\u201d\u00a0\u00bb (Makot <\/em>3, 16). Et d\u00e8s lors que dix hommes entendent ces paroles de nos sages, on consid\u00e8re que ces dix personnes \u00e9tudient ensemble\u00a0; on peut donc prononcer alors le Qaddich en conformit\u00e9 avec toutes les opinions. De m\u00eame, quand on dit le Qaddich apr\u00e8s la r\u00e9citation de versets, on prononce pr\u00e9alablement trois versets \u00e0 voix haute\u00a0; apr\u00e8s quoi, on peut r\u00e9citer le Qaddich d\u2019apr\u00e8s toutes les opinions.<\/p>\n

\n
\n
\n[h]<\/a>. Aggada<\/em>: partie non-juridique du Talmud et du Midrach, compos\u00e9e de passages narratifs et de maximes sapientiales et \u00e9thiques.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

C\u2019est une mitsva de prononcer le Qaddich apr\u00e8s toute \u00e9tude publique. Si l\u2019on a appris des versets (Torah \u00e9crite), on dit le Qaddich Yeh\u00e9 chelama rabba. Si l\u2019on a \u00e9tudi\u00e9 des paroles des sages (Torah orale), on dit le Qaddich derabbanan. On a l\u2019usage, apr\u00e8s avoir \u00e9tudi\u00e9 les paroles des sages, d\u2019ajouter des fragments d\u2019Aggada[h], […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[132],"tags":[],"class_list":["post-2301","post","type-post","status-publish","format-standard","hentry","category-02-23"],"yoast_head":"\n12 \u2013 R\u00e9citation du Qaddich apr\u00e8s une \u00e9tude - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-23-12\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"12 \u2013 R\u00e9citation du Qaddich apr\u00e8s une \u00e9tude - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"C\u2019est une mitsva de prononcer le Qaddich apr\u00e8s toute \u00e9tude publique. Si l\u2019on a appris des versets (Torah \u00e9crite), on dit le Qaddich Yeh\u00e9 chelama rabba. Si l\u2019on a \u00e9tudi\u00e9 des paroles des sages (Torah orale), on dit le Qaddich derabbanan. 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