{"id":2305,"date":"2016-02-24T00:02:33","date_gmt":"2016-02-23T22:02:33","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2305"},"modified":"2017-08-15T10:52:17","modified_gmt":"2017-08-15T07:52:17","slug":"02-24-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-24-02\/","title":{"rendered":"02 \u2013 Contenu de la pri\u00e8re"},"content":{"rendered":"

Dans leur majorit\u00e9, les Gu\u00e9onim et les Richonim pensent qu\u2019il n\u2019est pas n\u00e9cessaire de r\u00e9citer les paragraphes des sacrifices en introduction \u00e0 l\u2019office de Min\u2019ha. De m\u00eame, Ma\u00efmonide (T\u00e9phila<\/em> 9, 8) et le Choul\u2019han \u2018Aroukh<\/em> ne mentionnent pas la lecture des sacrifices \u00e0 Min\u2019ha. Certains Richonim \u00e9crivent, en revanche, que l\u2019on r\u00e9cite les paragraphes du sacrifice journalier et de l\u2019encens en introduction \u00e0 Min\u2019ha car, de m\u00eame qu\u2019il convient de les dire au d\u00e9but de l\u2019office de Cha\u2019harit, de m\u00eame convient-il de les dire \u00e0 Min\u2019ha (Rama 234, 1\u00a0; 132, 2). Ceux qui se conforment aux usages de Rabbi Isaac Louria mettent davantage d\u2019exigence \u00e0 r\u00e9citer les paragraphes des sacrifices \u00e0 Min\u2019ha (Kaf Ha\u2019ha\u00efm<\/em> 232, 6\u00a0; Pisq\u00e9 Techouva<\/em> 234, 1).<\/p>\n

Tout le monde a l\u2019usage de r\u00e9citer le psaume 145 (Achr\u00e9\/Tehila l\u00e9-David<\/em>) avant la \u2018Amida de Min\u2019ha, car il convient d\u2019exprimer la louange de Dieu avant de r\u00e9citer la \u2018Amida. Il s\u2019agit en quelque sorte des Pessouq\u00e9 dezimra<\/em> (versets de louange) qui pr\u00e9c\u00e8dent la pri\u00e8re de Min\u2019ha (voir chap. 14 \u00a7 1-2). Toutefois, il ne s\u2019agit pas l\u00e0 d\u2019une pleine obligation, \u00e0 la diff\u00e9rence de la \u2018Amida. Aussi, quand l\u2019heure de Min\u2019ha est sur le point d\u2019expirer, on omet le psaume 145 et l\u2019on commence imm\u00e9diatement la \u2018Amida (Michna Beroura<\/em> 234, 6). De m\u00eame, si l\u2019assembl\u00e9e est sur le point de commencer la \u2018Amida, on omet le psaume 145 pour commencer \u00e0 r\u00e9citer la \u2018Amida avec les autres fid\u00e8les, au sein du minyan (Michna Beroura<\/em> 108, 14\u00a0; Or l\u00e9-Tsion<\/em> II 15, 3).<\/p>\n

Apr\u00e8s le psaume 145, l\u2019officiant prononce le Qaddich abr\u00e9g\u00e9. Puis on commence la \u2018Amida \u00e0 voix basse, apr\u00e8s quoi l\u2019officiant r\u00e9cite la r\u00e9p\u00e9tition de la \u2018Amida. Les Cohanim ne proc\u00e8dent pas \u00e0 la b\u00e9n\u00e9diction sacerdotale pendant la r\u00e9p\u00e9tition, car on craint qu\u2019ils n\u2019aient bu du vin au repas qui pr\u00e9c\u00e8de, et qu\u2019ils ne b\u00e9nissent l\u2019assembl\u00e9e quand cela leur est interdit. Mais les jours de je\u00fbne public, cette crainte n\u2019a pas lieu d\u2019\u00eatre, et l\u2019on proc\u00e8de donc \u00e0 la b\u00e9n\u00e9diction (\u00e0 la condition que l\u2019office se dise apr\u00e8s le plag hamin\u2019ha<\/em> = onze heures solaires moins un quart \u00e0 partir du lever du jour ; cf. chap. 20 \u00a7 5).<\/p>\n

Apr\u00e8s la \u2018Amida, on dit les supplications (Ta\u2019hanounim<\/em>). Suivant la coutume s\u00e9farade et sfard<\/em>, on r\u00e9cite d\u2019abord la confession des fautes (Vidou\u00ef<\/em>), puis les treize attributs de mis\u00e9ricorde et la Nefilat apayim<\/em>. Selon la coutume ashk\u00e9naze et y\u00e9m\u00e9nite Baladi, on ne dit que la Nefilat apayim<\/em>. Apr\u00e8s les supplications, l\u2019officiant prononce le Qaddich Titqabal<\/em>[a]<\/a><\/sup>. Les jours o\u00f9 l\u2019on ne dit pas les supplications (comme nous l\u2019expliquons au chap. 21 \u00a7 7-8), on dit le Qaddich Titqabal<\/em> imm\u00e9diatement apr\u00e8s la r\u00e9p\u00e9tition de la \u2018Amida.<\/p>\n

Les S\u00e9farades r\u00e9citent le psaume 67 (Lamnats\u00e9a\u2019h bi-neguinot<\/em>, \u00ab\u00a0Au chef de ch\u0153ur, avec accompagnement instrumental\u00a0\u00bb), suivi du Qaddich des orphelins, et l\u2019on termine l\u2019office par Al\u00e9nou l\u00e9chab\u00e9a\u2019h<\/em>[b]<\/a><\/sup>. Chez les Ashk\u00e9nazes, on ne r\u00e9cite pas le psaume 67, et le Qaddich des orphelins ne se dit qu\u2019apr\u00e8s Al\u00e9nou l\u00e9chab\u00e9a\u2019h<\/em>.<\/p>\n

\n
\n
\n[a]<\/a>.Sur les diff\u00e9rentes cat\u00e9gories de Qaddich, voir chapitre 23 \u00a7 7.
\n[b]<\/a>. Sur ce texte, voir chapitre 23 \u00a7 5.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Dans leur majorit\u00e9, les Gu\u00e9onim et les Richonim pensent qu\u2019il n\u2019est pas n\u00e9cessaire de r\u00e9citer les paragraphes des sacrifices en introduction \u00e0 l\u2019office de Min\u2019ha. De m\u00eame, Ma\u00efmonide (T\u00e9phila 9, 8) et le Choul\u2019han \u2018Aroukh ne mentionnent pas la lecture des sacrifices \u00e0 Min\u2019ha. Certains Richonim \u00e9crivent, en revanche, que l\u2019on r\u00e9cite les paragraphes du […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[133],"tags":[],"class_list":["post-2305","post","type-post","status-publish","format-standard","hentry","category-02-24"],"yoast_head":"\n02 \u2013 Contenu de la pri\u00e8re - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-24-02\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"02 \u2013 Contenu de la pri\u00e8re - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Dans leur majorit\u00e9, les Gu\u00e9onim et les Richonim pensent qu\u2019il n\u2019est pas n\u00e9cessaire de r\u00e9citer les paragraphes des sacrifices en introduction \u00e0 l\u2019office de Min\u2019ha. 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