{"id":2321,"date":"2016-02-25T00:03:24","date_gmt":"2016-02-24T22:03:24","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2321"},"modified":"2017-08-15T11:15:05","modified_gmt":"2017-08-15T08:15:05","slug":"02-25-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-25-03\/","title":{"rendered":"03 \u2013 Structure de la pri\u00e8re d\u2019Arvit"},"content":{"rendered":"<p>Les Richonim rapportent l\u2019usage de r\u00e9citer, avant <em>Barekhou<\/em>, trois versets commen\u00e7ant par les mots <em>V\u00e9-Hou ra\u2019houm<\/em> (\u00ab\u00a0Lui, qui est mis\u00e9ricordieux, pardonnera la faute\u2026\u00a0\u00bb), afin de demander l\u2019expiation des fautes que nous avons commises au cours de la journ\u00e9e. De plus, durant la nuit, la mesure de rigueur est intensifi\u00e9e, et les esprits malfaisants ont davantage licence de nuire. Aussi demandons-nous \u00e0 Dieu d\u2019\u00eatre \u00ab\u00a0mis\u00e9ricordieux, de pardonner la faute\u2026\u00a0\u00bb (voir encore <em>Tour<\/em>, <em>Beit Yossef <\/em>237 et <em>Kaf Ha\u2019ha\u00efm<\/em> 235, 5). Le Chabbat et les jours de f\u00eate, on ne dit pas <em>V\u00e9-Hou ra\u2019houm<\/em>.<\/p>\n<p>Selon la coutume s\u00e9farade, on dit au pr\u00e9alable trois versets, commen\u00e7ant par <em>Hachem Ts\u00e9va-ot<\/em> (\u00ab\u00a0Dieu des l\u00e9gions\u00a0\u00bb). Selon la coutume \u2018hassidique, on ajoute le Psaume 134 (<em>Chir hamaalot<\/em>, \u00ab\u00a0Cantique des degr\u00e9s\u00a0\u00bb)<sup><a href='#_te01ftn25_b' id='_te01ftnref25_b' class='aup1'>[b]<\/a><\/sup>. Selon ces deux coutumes, on dit ensuite le Qaddich abr\u00e9g\u00e9, suivi de <em>V\u00e9-Hou ra\u2019houm<\/em>. Si l\u2019on a \u00e9tudi\u00e9 la Torah avant la pri\u00e8re, et qu\u2019\u00e0 la conclusion de l\u2019\u00e9tude on ait r\u00e9cit\u00e9 le <em>Qaddich derabbanan<\/em>, il n\u2019est pas n\u00e9cessaire d\u2019ajouter le Qaddich abr\u00e9g\u00e9 apr\u00e8s les versets introductifs d\u2019Arvit, cela afin de ne pas multiplier la r\u00e9citation des Qaddich (<em>Yalqout Yossef<\/em> III 236, 1).<\/p>\n<p>En r\u00e9citant <em>Barekhou<\/em>, on introduit les b\u00e9n\u00e9dictions du Ch\u00e9ma\u00a0; aussi est-il interdit de parler apr\u00e8s <em>Barekhou<\/em>, de la m\u00eame fa\u00e7on que parler est interdit au milieu des b\u00e9n\u00e9dictions (<em>Michna Beroura <\/em>236, 1\u00a0; 54, 14\u00a0; cf. plus haut, 16 \u00a7 4). Par cons\u00e9quent, si l\u2019on n\u2019a pas eu le temps de dire <em>V\u00e9-Hou ra\u2019houm<\/em> avant <em>Barekhou<\/em>, on ne le dira pas apr\u00e8s, afin de ne pas s\u2019interrompre au cours des b\u00e9n\u00e9dictions du Ch\u00e9ma (cf. <em>Yabia\u2019 Omer<\/em> II 5).<\/p>\n<p>Selon la coutume d\u2019une majorit\u00e9 de S\u00e9farades, on ne r\u00e9pond pas amen aux b\u00e9n\u00e9dictions du Ch\u00e9ma r\u00e9cit\u00e9es par l\u2019officiant, afin de ne pas marquer d\u2019interruption au milieu de ces b\u00e9n\u00e9dictions. Il est bon de terminer chaque b\u00e9n\u00e9diction simultan\u00e9ment avec l\u2019officiant, ou l\u00e9g\u00e8rement apr\u00e8s lui\u00a0: de cette fa\u00e7on, d\u2019apr\u00e8s toutes les opinions, il n\u2019est pas n\u00e9cessaire de r\u00e9pondre amen. Apr\u00e8s la b\u00e9n\u00e9diction <em>Hachkiv\u00e9nou<\/em>, certains r\u00e9pondent amen (<em>Yalqout Yossef<\/em> III 236, 6), d\u2019autres non (<em>Ben Ich \u2018Ha\u00ef,<\/em> <em>Peqoud\u00e9<\/em> 5). Selon la coutume ashk\u00e9naze, on r\u00e9pond <em>amen <\/em>aux b\u00e9n\u00e9dictions dites par l\u2019officiant, et cela n\u2019est pas consid\u00e9r\u00e9 comme une interruption. Toutefois, apr\u00e8s la b\u00e9n\u00e9diction <em>Ahavat \u2018olam<\/em>, les Ashk\u00e9nazes eux-m\u00eames s\u2019efforcent de ne pas r\u00e9pondre amen, afin de ne pas s\u2019interrompre entre la b\u00e9n\u00e9diction et le Ch\u00e9ma. A cette fin, ils ach\u00e8vent la b\u00e9n\u00e9diction simultan\u00e9ment avec l\u2019officiant, ou l\u00e9g\u00e8rement apr\u00e8s lui (cf. chap. 16 \u00a7 4. Les questions relatives aux b\u00e9n\u00e9dictions du Ch\u00e9ma sont trait\u00e9es au chap. 16).<\/p>\n<p>A la fin de <em>Hachkiv\u00e9nou<\/em>, les S\u00e9farades ont coutume de r\u00e9pondre amen \u00e0 leur propre b\u00e9n\u00e9diction, car celle-ci conclut une s\u00e9rie de b\u00e9n\u00e9dictions. Les Ashk\u00e9nazes ne r\u00e9pondent pas \u00e0 leur propre b\u00e9n\u00e9diction, \u00e0 l\u2019exception de la b\u00e9n\u00e9diction <em>Bon\u00e9 Yerouchala\u00efm<\/em> (\u00ab\u00a0qui reconstruis J\u00e9rusalem\u00a0\u00bb) du <em>Birkat hamazon<\/em> (actions de gr\u00e2ce apr\u00e8s le repas) (<em>Choul\u2019han \u2018Aroukh<\/em> 215, 1\u00a0; 236, 4).<\/p>\n<p>Entre les b\u00e9n\u00e9dictions du Ch\u00e9ma et la \u2018Amida, l\u2019officiant prononce le Qaddich abr\u00e9g\u00e9. Apr\u00e8s la \u2018Amida, il r\u00e9cite le <em>Qaddich Titqabal<\/em>. Apr\u00e8s cela, selon l\u2019usage s\u00e9farade et <em>sfard<\/em>, on r\u00e9cite le Psaume 121 (<em>Chir lamaalot<\/em>, Cantique des degr\u00e9s). Puis les endeuill\u00e9s r\u00e9citent le Qaddich des orphelins, et l\u2019un d\u2019entre eux dit <em>Barekhou<\/em>. Enfin, on dit <em>\u2018Al\u00e9nou l\u00e9chab\u00e9a\u2019h<\/em>, qui n\u2019est pas suivi du Qaddich. Selon l\u2019usage ashk\u00e9naze, on dit <em>\u2018Al\u00e9nou l\u00e9chab\u00e9a\u2019h<\/em> imm\u00e9diatement apr\u00e8s le <em>Qaddich Titqabal\u00a0<\/em>; apr\u00e8s <em>\u2018Al\u00e9nou l\u00e9chab\u00e9a\u2019h<\/em>, les endeuill\u00e9s r\u00e9citent le Qaddich des orphelins, et l\u2019un d\u2019entre eux dit <em>Barekhou<\/em>.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref25_b' id='_te01ftn25_b'>[b]<\/a>. On dit \u00e9galement ce bref psaume dans certaines communaut\u00e9s s\u00e9farades (cf. sidour <em>T\u00e9philat Ha\u2019hodech<\/em>).<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Les Richonim rapportent l\u2019usage de r\u00e9citer, avant Barekhou, trois versets commen\u00e7ant par les mots V\u00e9-Hou ra\u2019houm (\u00ab\u00a0Lui, qui est mis\u00e9ricordieux, pardonnera la faute\u2026\u00a0\u00bb), afin de demander l\u2019expiation des fautes que nous avons commises au cours de la journ\u00e9e. De plus, durant la nuit, la mesure de rigueur est intensifi\u00e9e, et les esprits malfaisants ont davantage [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[134],"tags":[],"class_list":["post-2321","post","type-post","status-publish","format-standard","hentry","category-02-25"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>03 \u2013 Structure de la pri\u00e8re d\u2019Arvit - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-25-03\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"03 \u2013 Structure de la pri\u00e8re d\u2019Arvit - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Les Richonim rapportent l\u2019usage de r\u00e9citer, avant Barekhou, trois versets commen\u00e7ant par les mots V\u00e9-Hou ra\u2019houm (\u00ab\u00a0Lui, qui est mis\u00e9ricordieux, pardonnera la faute\u2026\u00a0\u00bb), afin de demander l\u2019expiation des fautes que nous avons commises au cours de la journ\u00e9e. De plus, durant la nuit, la mesure de rigueur est intensifi\u00e9e, et les esprits malfaisants ont davantage [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/02-25-03\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-02-24T22:03:24+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-08-15T08:15:05+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-25-03\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-25-03\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"03 \u2013 Structure de la pri\u00e8re d\u2019Arvit\",\"datePublished\":\"2016-02-24T22:03:24+00:00\",\"dateModified\":\"2017-08-15T08:15:05+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-25-03\\\/\"},\"wordCount\":736,\"articleSection\":[\"Chapitre 25 \u2013 L\u2019office d\u2019Arvit\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-25-03\\\/\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-25-03\\\/\",\"name\":\"03 \u2013 Structure de la pri\u00e8re d\u2019Arvit - 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