{"id":2337,"date":"2016-02-26T00:02:51","date_gmt":"2016-02-25T22:02:51","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2337"},"modified":"2017-08-15T11:29:39","modified_gmt":"2017-08-15T08:29:39","slug":"02-26-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-26-02\/","title":{"rendered":"02 \u2013 La b\u00e9n\u00e9diction <em>Hamapil<\/em>"},"content":{"rendered":"<p>Certains d\u00e9cisionnaires pr\u00e9f\u00e9raient s\u2019abstenir de r\u00e9citer la b\u00e9n\u00e9diction <em>Hamapil <\/em>(\u00ab\u00a0B\u00e9ni sois-Tu\u2026 qui fais tomber les chaines du sommeil sur mes yeux\u2026\u00a0\u00bb). Ils craignaient en effet de ne pas r\u00e9ussir \u00e0 s\u2019endormir, ce qui aurait eu pour effet de rendre vaine leur b\u00e9n\u00e9diction. Mais en pratique, le seul fait que les sages aient institu\u00e9 cette b\u00e9n\u00e9diction indique qu\u2019ils n\u2019avaient pas cette crainte. La raison en est qu\u2019elle est une b\u00e9n\u00e9diction de reconnaissance \u00e0 l\u2019\u00e9gard de Dieu pour le don du sommeil\u00a0; or, m\u00eame si l\u2019on ne parvient pas \u00e0 s\u2019endormir, la reconnaissance exprim\u00e9e n\u2019est pas vaine (<em>\u2018Hay\u00e9 Adam<\/em> 35, 4). Toutefois, a priori, les sages ont d\u00e9cid\u00e9 que cette b\u00e9n\u00e9diction devait \u00eatre r\u00e9cit\u00e9e par ceux qui ont l\u2019<em>intention<\/em> de dormir. Si l\u2019on n\u2019a pas l\u2019intention de dormir pendant une nuit consid\u00e9r\u00e9e, on ne r\u00e9cite pas la b\u00e9n\u00e9diction <em>Hamapil <\/em>cette nuit-l\u00e0.<\/p>\n<p>Pour un sommeil de jour, on ne r\u00e9cite par la b\u00e9n\u00e9diction <em>Hamapil<\/em>. Certains disent qu\u2019il est bon de dire, si l\u2019on doit dormir le jour, le verset <em>Viyhi noam<\/em> (Ps 90, 17\u00a0: \u00ab\u00a0Que la bienveillance de l\u2019Eternel notre Dieu soit avec nous\u2026\u00a0\u00bb) (<em>Michna Beroura<\/em> 239, 8\u00a0; cf. <em>B\u00e9our Halakha<\/em>, passage commen\u00e7ant par <em>Samoukh<\/em>). Pour un bref somme nocturne, on ne r\u00e9cite pas non plus la b\u00e9n\u00e9diction <em>Hamapil <\/em>(<em>Echel Avraham<\/em> 239\u00a0; <em>Beit Baroukh<\/em> 35, 10). Si l\u2019on s\u2019est couch\u00e9, la nuit, en r\u00e9citant <em>Hamapil<\/em>, que l\u2019on se soit ensuite lev\u00e9 pendant la nuit pour s\u2019occuper de ses affaires, et que l\u2019on se recouche enfin pour se rendormir, on ne redira pas la b\u00e9n\u00e9diction avant de se rendormir, car on ne r\u00e9cite la b\u00e9n\u00e9diction <em>Hamapil <\/em>qu\u2019une fois par nuit (<em>Beit Baroukh<\/em> 35, 9\u00a0; cf. <em>Pisq\u00e9 Techouva<\/em> 239, 1, 4). Si l\u2019on s\u2019est endormi sans r\u00e9citer pr\u00e9alablement la b\u00e9n\u00e9diction <em>Hamapil<\/em>, que l\u2019on se r\u00e9veille au cours de la nuit, et que l\u2019on ait l\u2019intention de se rendormir, on prononcera la b\u00e9n\u00e9diction avant de se rendormir. Si l\u2019on ne veut pas se lever de son lit<sup><a href='#_te01ftn26_c' id='_te01ftnref26_c' class='aup1'>[c]<\/a><\/sup>, on peut frotter ses mains sur sa couverture et dire la b\u00e9n\u00e9diction (<em>Choul\u2019han \u2018Aroukh<\/em>, <em>Ora\u2019h \u2018Ha\u00efm<\/em> 4, 23, <em>Michna Beroura<\/em> 61, contrairement \u00e0 l\u2019avis de <em>Pisq\u00e9 Techouva<\/em> 239, 1, qui oblige \u00e0 se laver les mains rituellement<sup><a href='#_te01ftn26_d' id='_te01ftnref26_d' class='aup1'>[d]<\/a><\/sup>).<\/p>\n<p>Certains d\u00e9duisent des enseignements kabbalistiques de Rabbi Isaac Louria que c\u2019est seulement dans le cas o\u00f9 l\u2019on va dormir avant le milieu de la nuit que l\u2019on doit dire <em>Hamapil\u00a0<\/em>; mais que, si l\u2019on va se coucher apr\u00e8s le milieu de la nuit, on ne r\u00e9cite pas cette b\u00e9n\u00e9diction. De nombreux S\u00e9farades ont l\u2019usage de r\u00e9citer <em>Hamapil<\/em> sans mentionner le nom divin ni Sa royaut\u00e9 (\u00ab\u00a0\u2026 Eternel, notre Dieu, Roi de l\u2019univers\u00a0\u00bb) quand ils se couchent apr\u00e8s le milieu de la nuit (<em>Kaf Ha\u2019ha\u00efm<\/em> 239, 8\u00a0; cf. <em>Ye\u2019hav\u00e9 Da\u2019at<\/em> IV p. 122-124)<sup><a href='#_te01ftn26_e' id='_te01ftnref26_e' class='aup1'>[e]<\/a><\/sup>. En revanche, l\u2019usage ashk\u00e9naze et d\u2019une partie des S\u00e9farades consiste \u00e0 prononcer cette b\u00e9n\u00e9diction, avec la mention du nom et de Sa royaut\u00e9, du moment que l\u2019on va se coucher avant l\u2019aube.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref26_c' id='_te01ftn26_c'>[c]<\/a>. Pour se laver les mains, afin d\u2019avoir les mains propres au moment o\u00f9 l\u2019on r\u00e9cite la b\u00e9n\u00e9diction.<br \/>\n<a href='#_te01ftnref26_d' id='_te01ftn26_d'>[d]<\/a>. Sans pour autant prononcer la b\u00e9n\u00e9diction sur l\u2019ablution <em>Al n\u00e9tilat yada\u00efm<\/em>.<br \/>\n<a href='#_te01ftnref26_e' id='_te01ftn26_e'>[e]<\/a>. C\u2019est-\u00e0-dire qu\u2019ils commencent la b\u00e9n\u00e9diction par les mots <em>Baroukh hamapil<\/em> au lieu de <em>Baroukh Ata Hachem Eloq\u00e9nou m\u00e9lekh ha-\u2018olam, hamapil\u2026<\/em> De m\u00eame, ils concluent la b\u00e9n\u00e9diction par\u00a0: <em>Baroukh ham\u00e9\u00efr l\u00e9\u2019olam koulo bikhvodo<\/em> (\u00ab\u00a0B\u00e9ni soit Celui qui \u00e9claire le monde entier de Sa gloire\u00a0\u00bb) au lieu de <em>Baroukh Ata Hachem ham\u00e9\u00efr<\/em><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Certains d\u00e9cisionnaires pr\u00e9f\u00e9raient s\u2019abstenir de r\u00e9citer la b\u00e9n\u00e9diction Hamapil (\u00ab\u00a0B\u00e9ni sois-Tu\u2026 qui fais tomber les chaines du sommeil sur mes yeux\u2026\u00a0\u00bb). Ils craignaient en effet de ne pas r\u00e9ussir \u00e0 s\u2019endormir, ce qui aurait eu pour effet de rendre vaine leur b\u00e9n\u00e9diction. Mais en pratique, le seul fait que les sages aient institu\u00e9 cette b\u00e9n\u00e9diction [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[135],"tags":[],"class_list":["post-2337","post","type-post","status-publish","format-standard","hentry","category-02-26"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>02 \u2013 La b\u00e9n\u00e9diction Hamapil - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-26-02\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"02 \u2013 La b\u00e9n\u00e9diction Hamapil - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Certains d\u00e9cisionnaires pr\u00e9f\u00e9raient s\u2019abstenir de r\u00e9citer la b\u00e9n\u00e9diction Hamapil (\u00ab\u00a0B\u00e9ni sois-Tu\u2026 qui fais tomber les chaines du sommeil sur mes yeux\u2026\u00a0\u00bb). 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