{"id":2347,"date":"2016-05-07T00:04:48","date_gmt":"2016-05-06T21:04:48","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2347"},"modified":"2018-03-18T10:55:29","modified_gmt":"2018-03-18T08:55:29","slug":"05-07-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/05-07-04\/","title":{"rendered":"04. Peut-on boire et manger si l\u2019on se l\u00e8ve avant l\u2019aube\u00a0?"},"content":{"rendered":"

Bien que le je\u00fbne d\u00e9bute \u00e0 l\u2019aube, il arrive que l\u2019interdit de manger s\u2019applique d\u00e8s la nuit qui pr\u00e9c\u00e8de. En effet, si l\u2019on avait l\u2019intention de ne plus manger jusqu\u2019\u00e0 l\u2019heure d\u2019entr\u00e9e du je\u00fbne, c\u2019est comme si l\u2019on avait pris sur soi<\/em> de je\u00fbner d\u00e8s ce moment, et il devient donc interdit de manger. Par cons\u00e9quent, si l\u2019on est all\u00e9 dormir, la nuit pr\u00e9c\u00e9dant le je\u00fbne, et que l\u2019on se l\u00e8ve avant l\u2019aube, il sera interdit de manger, car on a d\u00e9j\u00e0 d\u00e9tach\u00e9 son esprit<\/em> de la nourriture, d\u00e8s le moment du coucher. En revanche, si, avant d\u2019aller dormir, on a form\u00e9 en son for int\u00e9rieur l\u2019intention de manger dans le cas o\u00f9 l\u2019on se l\u00e8verait avant l\u2019aube, on sera autoris\u00e9 \u00e0 manger quand on se l\u00e8vera avant l\u2019aube, puisque l\u2019on n\u2019aura pas pris sur soi de je\u00fbner d\u00e8s le moment du coucher.<\/p>\n

Ce que nous venons de dire se rapporte au fait de manger\u00a0; mais s\u2019agissant de boire, les d\u00e9cisionnaires sont partag\u00e9s. Selon le Rama, puisque de nombreuses personnes ont l\u2019usage de boire de l\u2019eau apr\u00e8s s\u2019\u00eatre r\u00e9veill\u00e9s, et quoique l\u2019on n\u2019ait pas \u00e9mis express\u00e9ment cette intention, on sera comparable \u00e0 celui qui a form\u00e9 l\u2019intention de boire dans le cas o\u00f9 il se l\u00e8verait avant l\u2019aube. Selon le Choul\u2019han \u2018Aroukh<\/em>, il n\u2019y a pas de diff\u00e9rence entre manger et boire, et si l\u2019on n\u2019a pas form\u00e9, en son for int\u00e9rieur, l\u2019intention de boire de l\u2019eau si l\u2019on se l\u00e8ve avant l\u2019aube, il sera interdit de boire apr\u00e8s son r\u00e9veil (Choul\u2019han \u2018Aroukh<\/em> 564, 1). En pratique, si l\u2019on veut boire de l\u2019eau apr\u00e8s son r\u00e9veil, avant que ne commence le je\u00fbne, on formera cette intention pr\u00e9alablement, en son for int\u00e9rieur. Mais a posteriori, si l\u2019on se r\u00e9veille avant l\u2019aube et que l\u2019on ait soif, on sera autoris\u00e9 \u00e0 boire, bien que l\u2019on n\u2019ait pas form\u00e9 pr\u00e9alablement cette intention (cf. Michna Beroura<\/em> 564, 6, Kaf Ha\u2019ha\u00efm <\/em>10)[5]<\/a><\/sup>.<\/p>\n

\n
\n
\n[5]<\/a>. La question est trait\u00e9e en Ta\u2019anit<\/em> 12a. La raison de l\u2019interdit r\u00e9side dans le fait d\u2019avoir d\u00e9tourn\u00e9 son esprit de l\u2019id\u00e9e de manger. Or puisque, dans son fondement, le je\u00fbne fut con\u00e7u pour d\u00e9buter d\u00e8s la nuit \u2013 comme nous l\u2019avons expliqu\u00e9 au \u00a7 1 \u2013, celui qui d\u00e9tourne son esprit de l\u2019id\u00e9e de manger est comparable \u00e0 celui qui aurait pris sur lui le je\u00fbne (cf. Ran 4, 1 \u05d3\u00a0\u00bb\u05d4 \u05d9\u05e8\u05d5\u05e9\u05dc\u05de\u05d9, qui expose un syst\u00e8me comparable en une autre mati\u00e8re\u00a0: le fait de dire, le soir, \u2018An\u00e9nou<\/em>, pri\u00e8re sp\u00e9cifique aux je\u00fbnes, m\u00eame quand le je\u00fbne ne se fait que de jour). Former l\u2019intention de manger avant l\u2019aube est chose efficace, comme l\u2019explique le Talmud de J\u00e9rusalem 1, 4. Cf. Torat Hamo\u2019adim <\/em>1, 5, qui r\u00e9sume le sujet.<\/p>\n

Quant au fait de boire de l\u2019eau\u00a0: puisque la controverse est rabbinique, la halakha est conforme \u00e0 l\u2019opinion indulgente. Il semble, de plus, que le Rif lui-m\u00eame partage l\u2019avis du Roch, qui est indulgent. C\u2019est ce qu\u2019\u00e9crit le Tour\u00e9 Zahav<\/em> 2. Toutefois, a priori, il convient de former pr\u00e9alablement cette intention expresse, comme l\u2019\u00e9crivent le Maguen Avraham<\/em> 564, 2 et le Michna Beroura<\/em> 6. Et si l\u2019on d\u00e9sire boire, alors que l\u2019on n\u2019en a pas form\u00e9 l\u2019intention, le Kaf Ha\u2019ha\u00efm<\/em> 10 rapporte les opinions d\u2019A\u2019haronim selon lesquels on sera autoris\u00e9 \u00e0 boire.<\/p>\n

Rappelons en passant que, du point de vue de la pri\u00e8re de Cha\u2019harit, il est permis, chaque jour, de manger avant l\u2019aube\u00a0; s\u2019il s\u2019agit d\u2019un v\u00e9ritable repas, on pourra le commencer jusqu\u2019\u00e0 la demi-heure pr\u00e9c\u00e9dant l\u2019aube.<\/p>\n

Les kabbalistes ont coutume de ne point manger avant la pri\u00e8re, d\u00e8s lors que l\u2019on a dormi, la nuit, d\u2019un sommeil dit \u00ab\u00a0r\u00e9gulier\u00a0\u00bb [cheinat q\u00e9va\u2019<\/em>, mesure minimale d\u2019environ une demi-heure] (Kaf Ha\u2019ha\u00efm<\/em> 7)\u00a0; en revanche, pour boire, on a coutume d\u2019\u00eatre indulgent.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bien que le je\u00fbne d\u00e9bute \u00e0 l\u2019aube, il arrive que l\u2019interdit de manger s\u2019applique d\u00e8s la nuit qui pr\u00e9c\u00e8de. En effet, si l\u2019on avait l\u2019intention de ne plus manger jusqu\u2019\u00e0 l\u2019heure d\u2019entr\u00e9e du je\u00fbne, c\u2019est comme si l\u2019on avait pris sur soi de je\u00fbner d\u00e8s ce moment, et il devient donc interdit de manger. Par […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[136],"tags":[],"class_list":["post-2347","post","type-post","status-publish","format-standard","hentry","category-05-07"],"yoast_head":"\n04. Peut-on boire et manger si l\u2019on se l\u00e8ve avant l\u2019aube\u00a0? - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/05-07-04\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"04. Peut-on boire et manger si l\u2019on se l\u00e8ve avant l\u2019aube\u00a0? - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Bien que le je\u00fbne d\u00e9bute \u00e0 l\u2019aube, il arrive que l\u2019interdit de manger s\u2019applique d\u00e8s la nuit qui pr\u00e9c\u00e8de. En effet, si l\u2019on avait l\u2019intention de ne plus manger jusqu\u2019\u00e0 l\u2019heure d\u2019entr\u00e9e du je\u00fbne, c\u2019est comme si l\u2019on avait pris sur soi de je\u00fbner d\u00e8s ce moment, et il devient donc interdit de manger. 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