{"id":2363,"date":"2016-05-07T00:11:27","date_gmt":"2016-05-06T21:11:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2363"},"modified":"2018-03-18T10:58:53","modified_gmt":"2018-03-18T08:58:53","slug":"05-07-11","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/05-07-11\/","title":{"rendered":"11. Lecture de la Torah les jours de je\u00fbne (<em>Vay\u2019hal Moch\u00e9<\/em>)"},"content":{"rendered":"<p>Les jours de je\u00fbne public, on proc\u00e8de \u00e0 la lecture de la Torah, aux offices de Cha\u2019harit et de Min\u2019ha. Le texte choisi (Ex 32, 11-14 \u00e0 34, 1-10) traite de l\u2019expiation de la faute du veau d\u2019or (<em>Sofrim <\/em>17, 7, <em>Choul\u2019han \u2018Aroukh<\/em> 566, 1). Ce choix porte allusivement l\u2019id\u00e9e que, de m\u00eame que Dieu accorda l\u2019absolution de la faute du veau d\u2019or et nous donna d\u2019autres tables de la Loi, de m\u00eame nous absoudra-t-il de nos fautes et reconstruira-t-il le Temple, bient\u00f4t et de nos jours.<\/p>\n<p>La majorit\u00e9 des d\u00e9cisionnaires sont d\u2019avis de lire, \u00e0 Min\u2019ha, une <em>haftara<\/em><sup><a href='#_te01ftn7_d' id='_te01ftnref7_d' class='aup1'>[d]<\/a><\/sup>\u00a0: \u00ab\u00a0Cherchez l\u2019Eternel tant qu\u2019Il est accessible\u00a0\u00bb (Is 55, 6 \u00e0 56, 8). Telle est la coutume ashk\u00e9naze (Rama 566, 1). Mais la majorit\u00e9 des communaut\u00e9s s\u00e9farades ont l\u2019usage de ne pas lire de <em>haftara<\/em>. Malgr\u00e9 cela, si l\u2019on a appel\u00e9 un S\u00e9farade \u00e0 monter \u00e0 la Torah, en tant que troisi\u00e8me appel\u00e9, en un lieu o\u00f9 l\u2019on a l\u2019usage de lire la <em>haftara<\/em>, le fid\u00e8le montera, apr\u00e8s quoi il lira la <em>haftara<\/em>, avec ses b\u00e9n\u00e9dictions (<em>Yaskil \u2018Avdi<\/em> VI 9\u00a0; cf. <em>Torat Hamo\u2019adim <\/em>4, 2).<\/p>\n<p>On ne fait la lecture sp\u00e9cifique au jour de je\u00fbne que s\u2019il se trouve au moins six je\u00fbneurs. S\u2019il n\u2019y en a pas six, on ne fera pas cette lecture. Lors de la lecture d\u2019un jour de je\u00fbne, on ne fait pas monter \u00e0 la Torah un homme qui ne je\u00fbne point. A posteriori, si l\u2019on a d\u00e9j\u00e0 appel\u00e9 un non-je\u00fbneur, et que celui-ci a honte de dire qu\u2019il ne je\u00fbne pas, il sera autoris\u00e9 \u00e0 monter<sup><a href='#_te01ftn7_15' id='_te01ftnref7_15' class='aup1'>[15]<\/a><\/sup>.<\/p>\n<p>La coutume ashk\u00e9naze est de r\u00e9citer la pri\u00e8re <em>Avinou, Malk\u00e9nou<\/em> (\u00ab\u00a0Notre P\u00e8re, notre Roi\u00a0\u00bb) apr\u00e8s la \u2018Amida de Cha\u2019harit et celle de Min\u2019ha. Les S\u00e9farades n\u2019ont pas coutume de r\u00e9citer cette pri\u00e8re les jours de je\u00fbne<sup><a href='#_te01ftn7_e' id='_te01ftnref7_e' class='aup1'>[e]<\/a><\/sup>.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref7_d' id='_te01ftn7_d'>[d]<\/a>. Passage tir\u00e9 des livres proph\u00e9tiques.<\/p>\n<p><a href='#_te01ftnref7_15' id='_te01ftn7_15'>[15]<\/a>. Le <em>Michna Beroura<\/em> 566, 21 rapporte une controverse quant au fait de savoir si, a posteriori, l\u2019on est autoris\u00e9 \u00e0 monter \u00e0 la Torah dans le cas o\u00f9 l\u2019on a \u00e9t\u00e9 appel\u00e9, alors que l\u2019on n\u2019a point je\u00fbn\u00e9. L\u2019auteur tranche en disant que, si l\u2019homme est un \u00e9rudit, et qu\u2019il craint que, s\u2019il ne monte pas, le nom divin soit profan\u00e9, il sera autoris\u00e9 \u00e0 monter. Selon le <em>Torat Hamo\u2019adim<\/em> 4, 5-6\u00a0; celui qui ne je\u00fbne pas ne montera pas. Mais le <em>\u2018Hatam Sofer<\/em> (<em>Ora\u2019h \u2018Ha\u00efm <\/em>157) estime que, lors d\u2019un je\u00fbne obligatoire, sont autoris\u00e9s \u00e0 monter m\u00eame ceux qui ne je\u00fbnent pas\u00a0; c\u2019est aussi l\u2019avis du <em>\u2018Aroukh Hachoul\u2019han<\/em> 566, 11. Par cons\u00e9quent, il semble que quiconque a honte soit autoris\u00e9 \u00e0 s\u2019appuyer sur ces d\u00e9cisionnaires, et \u00e0 monter \u00e0 la Torah. Cf. <em>Pisq\u00e9 Techouvot<\/em> 566, 4, 7.<\/p>\n<p><a href='#_te01ftnref7_e' id='_te01ftn7_e'>[e]<\/a>. Autres que Kipour.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Les jours de je\u00fbne public, on proc\u00e8de \u00e0 la lecture de la Torah, aux offices de Cha\u2019harit et de Min\u2019ha. Le texte choisi (Ex 32, 11-14 \u00e0 34, 1-10) traite de l\u2019expiation de la faute du veau d\u2019or (Sofrim 17, 7, Choul\u2019han \u2018Aroukh 566, 1). Ce choix porte allusivement l\u2019id\u00e9e que, de m\u00eame que Dieu [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[136],"tags":[],"class_list":["post-2363","post","type-post","status-publish","format-standard","hentry","category-05-07"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>11. Lecture de la Torah les jours de je\u00fbne (Vay\u2019hal Moch\u00e9) - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/05-07-11\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"11. 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