{"id":2496,"date":"2000-03-05T00:08:55","date_gmt":"2000-03-04T22:08:55","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2496"},"modified":"2017-11-07T12:01:29","modified_gmt":"2017-11-07T10:01:29","slug":"03-05-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-05-08\/","title":{"rendered":"08. Aliments que l\u2019on a touch\u00e9s avant l\u2019ablution des mains"},"content":{"rendered":"

Nous avons appris au paragraphe 2 qu\u2019en raison de l\u2019esprit d\u2019impuret\u00e9 qui repose sur les mains le matin, il ne fallait pas toucher \u00e0 des aliments ou \u00e0 des boissons avant l\u2019ablution des mains. Quand un Juif qui ne s\u2019est pas lav\u00e9 les mains touche n\u00e9anmoins des aliments, s\u2019il s\u2019agit d\u2019aliments secs, tels que des fruits, que l\u2019on peut rincer, on rincera trois fois ces aliments \u00e0 l\u2019eau\u00a0: de m\u00eame que la triple ablution des mains purifie les mains, le triple rin\u00e7age purifie les fruits. En revanche, si l\u2019on a accidentellement touch\u00e9 des liquides ou des aliments que le rin\u00e7age ab\u00eemerait, l\u2019opinion rigoureuse consiste \u00e0 jeter ces aliments, en raison de l\u2019esprit d\u2019impuret\u00e9 qui r\u00e9side sur eux (\u2018<\/em>Od Yossef \u2018Ha\u00ef<\/em>, Toledot<\/em> 6)\u00a0; mais, d\u2019apr\u00e8s la majorit\u00e9 des d\u00e9cisionnaires, les aliments qu\u2019il n\u2019est pas possible de rincer sont, eux aussi, permis \u00e0 la consommation.<\/p>\n

Il y a deux raisons \u00e0 cela\u00a0: premi\u00e8rement, selon la majorit\u00e9 des d\u00e9cisionnaires, l\u2019esprit d\u2019impuret\u00e9 qui r\u00e9side sur les mains n\u2019a pas la facult\u00e9 d\u2019alt\u00e9rer des aliments (\u2018Hay\u00e9 Adam<\/em>, principe 2, 2\u00a0; Michna Beroura<\/em> 4, 14\u00a0; \u2018<\/em>Aroukh Hachoul\u2019han<\/em> 4, 15). Certes, en ce qui concerne une boisson forte telle qu\u2019une liqueur, certains d\u00e9cisionnaires sont rigoureux, car on peut craindre que le contact n\u2019endommage ladite boisson. Mais quoi qu\u2019il en soit, en ce qui concerne les autres aliments, la majorit\u00e9 des d\u00e9cisionnaires s\u2019accordent \u00e0 dire qu\u2019ils ne sont pas disqualifi\u00e9s par le contact avec des mains non rituellement lav\u00e9es (B\u00e9our Halakha<\/em> 4, 5 \u05d3\u00a0\u00bb\u05d4 \u05dc\u05d0). Deuxi\u00e8mement, certains pensent (comme nous l\u2019avons vu au paragraphe 3) que cet esprit d\u2019impuret\u00e9 a disparu de notre monde, et qu\u2019il n\u2019est pas \u00e0 craindre de dommage de ce c\u00f4t\u00e9. Il ne faut donc pas jeter et g\u00e2cher des aliments qui auraient \u00e9t\u00e9 touch\u00e9s par des mains non lav\u00e9es[e]<\/a><\/sup>.<\/p>\n

De m\u00eame, il est permis d\u2019acheter, m\u00eame a priori, du pain ou d\u2019autres aliments pr\u00e9sent\u00e9s sur les \u00e9tales des magasins, bien qu\u2019il soit \u00e0 craindre que des Juifs ne les aient touch\u00e9s sans s\u2019\u00eatre lav\u00e9 les mains le matin. En effet, nous avons vu que, d\u2019apr\u00e8s la majorit\u00e9 des d\u00e9cisionnaires, les aliments ne sont pas invalid\u00e9s au contact de mains non rituellement lav\u00e9es. De plus, il n\u2019est pas certain qu\u2019une personne dont les mains n\u2019ont pas \u00e9t\u00e9 rituellement lav\u00e9es le matin ait effectivement touch\u00e9 ces aliments. Enfin, presque tout le monde a l\u2019habitude de se laver les mains au robinet, le matin, et l\u2019on rapporte au nom de Rabbi Isaac Louria (\u2018<\/em>Od Yossef \u2018Ha\u00ef<\/em>, Toledot<\/em> 8) qu\u2019un simple rin\u00e7age est utile pour affaiblir l\u2019esprit d\u2019impuret\u00e9.<\/p>\n

\n
\n
\n[e]<\/a>. La question qui se pose ici est halakhique et met en jeu, plus que la notion d\u2019hygi\u00e8ne (qui peut se poser par ailleurs), celles de puret\u00e9 et d\u2019impuret\u00e9, qui constituent des cat\u00e9gories juridiques.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Nous avons appris au paragraphe 2 qu\u2019en raison de l\u2019esprit d\u2019impuret\u00e9 qui repose sur les mains le matin, il ne fallait pas toucher \u00e0 des aliments ou \u00e0 des boissons avant l\u2019ablution des mains. Quand un Juif qui ne s\u2019est pas lav\u00e9 les mains touche n\u00e9anmoins des aliments, s\u2019il s\u2019agit d\u2019aliments secs, tels que des […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[143],"tags":[],"class_list":["post-2496","post","type-post","status-publish","format-standard","hentry","category-03-05"],"yoast_head":"\n08. 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Quand un Juif qui ne s\u2019est pas lav\u00e9 les mains touche n\u00e9anmoins des aliments, s\u2019il s\u2019agit d\u2019aliments secs, tels que des […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/03-05-08\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2000-03-04T22:08:55+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-11-07T10:01:29+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-05-08\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-05-08\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"08. 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