{"id":2508,"date":"2000-03-06T00:05:23","date_gmt":"2000-03-05T22:05:23","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2508"},"modified":"2017-11-07T12:17:55","modified_gmt":"2017-11-07T10:17:55","slug":"03-06-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-06-05\/","title":{"rendered":"05. Heure limite des b\u00e9n\u00e9dictions du matin"},"content":{"rendered":"

A priori, il faut dire les b\u00e9n\u00e9dictions matinales aussi pr\u00e8s que possible du lever, puisque, dans leur principe, il y aurait lieu de les r\u00e9citer au fur et \u00e0 mesure des \u00e9tapes du lever\u00a0; et bien que nous ayons coutume de les r\u00e9citer d\u2019une seule traite une fois habill\u00e9s et les mains lav\u00e9es, il n\u2019est pas souhaitable de repousser leur r\u00e9citation davantage encore.<\/p>\n

Si l\u2019on n\u2019a pas r\u00e9cit\u00e9 ces b\u00e9n\u00e9dictions tout de suite apr\u00e8s le lever, on s\u2019efforcera de les r\u00e9citer avant l\u2019expiration de l\u2019heure de la \u2018Amida de Cha\u2019harit\u00a0; en effet, certains d\u00e9cisionnaires pensent que l\u2019heure limite de r\u00e9citation des b\u00e9n\u00e9dictions matinales est identique \u00e0 celle de la \u2018Amida de Cha\u2019harit. En d\u2019autres termes, on s\u2019efforcera de r\u00e9citer ces b\u00e9n\u00e9dictions avant la fin de la quatri\u00e8me heure du jour (premier tiers de la journ\u00e9e) et, a posteriori, avant le midi solaire. Quoi qu\u2019il en soit, si l\u2019on n\u2019a pas eu le temps de les dire avant midi, on pourra les r\u00e9citer toute la journ\u00e9e, car, de l\u2019avis de la majorit\u00e9 des d\u00e9cisionnaires, la limite horaire des b\u00e9n\u00e9dictions matinales est diff\u00e9rente de celle de la \u2018Amida du matin\u00a0; en effet, il s\u2019agit de b\u00e9n\u00e9dictions de reconnaissance que nous disons pour les bonnes choses dont nous jouissons tout au long de la journ\u00e9e\u00a0; si bien que, a posteriori, on peut les r\u00e9citer tant qu\u2019il fait jour[d]<\/a><\/sup> (cf. La Pri\u00e8re d\u2019Isra\u00ebl<\/em> chap. 9, note 3).<\/p>\n

Si l\u2019on a r\u00e9cit\u00e9 les b\u00e9n\u00e9dictions du Ch\u00e9ma et la \u2018Amida, et que l\u2019on s\u2019aper\u00e7oive ensuite que l\u2019on a oubli\u00e9 de dire les b\u00e9n\u00e9dictions matinales, on r\u00e9citera celles-ci, \u00e0 l\u2019exception des b\u00e9n\u00e9dictions de la Torah et d\u2019Elo-ha\u00ef n\u00e9chama<\/em>. En effet, selon la majorit\u00e9 des d\u00e9cisionnaires, et m\u00eame si l\u2019on n\u2019en a pas form\u00e9 l\u2019intention sp\u00e9cifique, on se rend quitte des b\u00e9n\u00e9dictions de la Torah par le biais de la b\u00e9n\u00e9diction Ahavat \u2018olam<\/em>, qui pr\u00e9c\u00e8de le Ch\u00e9ma\u00a0; de m\u00eame, on se rend quitte de la b\u00e9n\u00e9diction Elo-ha\u00ef n\u00e9chama <\/em>par le biais de Me\u2019hay\u00e9 ham\u00e9tim<\/em>, deuxi\u00e8me b\u00e9n\u00e9diction de la \u2018Amida (Choul\u2019han \u2018Aroukh<\/em> 47, 7\u00a0; Michna Beroura<\/em> 59, 9\u00a0; cf. ci-apr\u00e8s chap. 7 \u00a7 5, et La Pri\u00e8re d\u2019Isra\u00ebl <\/em>chap. 9, note 2).<\/p>\n

\n
\n
\n[d]<\/a>. C\u2019est-\u00e0-dire jusqu\u2019au coucher du soleil.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

A priori, il faut dire les b\u00e9n\u00e9dictions matinales aussi pr\u00e8s que possible du lever, puisque, dans leur principe, il y aurait lieu de les r\u00e9citer au fur et \u00e0 mesure des \u00e9tapes du lever\u00a0; et bien que nous ayons coutume de les r\u00e9citer d\u2019une seule traite une fois habill\u00e9s et les mains lav\u00e9es, il n\u2019est […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[144],"tags":[],"class_list":["post-2508","post","type-post","status-publish","format-standard","hentry","category-03-06"],"yoast_head":"\n05. 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