{"id":2542,"date":"2000-03-08T00:08:42","date_gmt":"2000-03-07T22:08:42","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2542"},"modified":"2017-11-07T13:08:11","modified_gmt":"2017-11-07T11:08:11","slug":"03-08-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-08-08\/","title":{"rendered":"08. Manger et boire avant la pri\u00e8re"},"content":{"rendered":"

\u00c0 partir de l\u2019aube, il est interdit de manger ou de boire avant de prier. Nos sages illustrent leur propos par le verset : \u00ab\u00a0Vous ne mangerez pas en pr\u00e9sence du sang\u00a0<\/em>\u00bb (Lv 19, 26), qu\u2019ils traduisent, dans une lecture midrachique\u00a0: \u00ab\u00a0Ne mangez pas avant d\u2019avoir pri\u00e9 pour votre sang\u00a0\u00bb. Les sages disent encore\u00a0: \u00ab\u00a0Toute personne qui mange et boit avant de prier, le verset (R I 14, 9) dit \u00e0 son sujet\u00a0: \u201cEt Moi, tu M\u2019as rejet\u00e9 loin de toi\u201d (litt\u00e9ralement derri\u00e8re ton dos<\/em>, le mot gav\u00e9kha<\/em>, ton dos, faisant allusion \u00e0 gu\u00e9\u00e9kha<\/em>, ton orgueil). Le Saint b\u00e9ni soit-Il dit\u00a0: \u201cApr\u00e8s qu\u2019il s\u2019est enorgueilli (en satisfaisant ses d\u00e9sirs), celui-ci prendrait le joug de la royaut\u00e9 des Cieux\u00a0!\u201d\u00a0\u00bb (Berakhot<\/em> 10b)[d]<\/a><\/sup>.<\/p>\n

En revanche, il est permis de boire de l\u2019eau avant la pri\u00e8re, car le fait d\u2019en boire n\u2019est aucunement un signe d\u2019orgueil. De m\u00eame, il est permis d\u2019ing\u00e9rer des aliments dans un but th\u00e9rapeutique\u00a0; en effet, puisqu\u2019ils sont destin\u00e9s \u00e0 un tel usage, leur consommation n\u2019est pas signe d\u2019orgueil (Choul\u2019han \u2018Aroukh<\/em> 89, 4). Par exemple, il est permis \u00e0 celui qui souffre de constipation de manger des prunes avant la pri\u00e8re, puisque leur consommation r\u00e9pond \u00e0 un but th\u00e9rapeutique (cf. Michna Beroura<\/em> 89, 24).<\/p>\n

Si l\u2019on est tr\u00e8s affam\u00e9, au point de ne pouvoir se concentrer durant la pri\u00e8re, on est autoris\u00e9 \u00e0 manger avant l\u2019office, car la r\u00e8gle applicable est ici semblable \u00e0 celle d\u2019un malade contraint de manger, pour lequel manger n\u2019est pas signe d\u2019orgueil (Choul\u2019han \u2018Aroukh<\/em> 89, 4\u00a0; cf. Michna Beroura<\/em> 26).<\/p>\n

Si l\u2019on a coutume de s\u2019acquitter de sa pri\u00e8re par le biais des seules b\u00e9n\u00e9dictions matinales et de la Torah (comme nous l\u2019avons vu au chapitre 2 \u00a7 4), non seulement il convient de r\u00e9citer celles-ci aussi pr\u00e8s que possible de son lever, mais il est encore juste d\u2019avoir soin de ne manger ni boire avant de les avoir r\u00e9cit\u00e9es.<\/p>\n

\n
\n
\n[d]<\/a>. Le fait de manger, ou de boire certaines boissons, avant la pri\u00e8re, est associ\u00e9 \u00e0 l\u2019id\u00e9e d\u2019orgueil, car cela revient \u00e0 donner \u00e0 la satisfaction de ses propres d\u00e9sirs la priorit\u00e9 sur le service de Dieu. Se concevoir comme serviteur avant de rechercher la satisfaction de ses d\u00e9sirs est au contraire un signe d\u2019humilit\u00e9.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00c0 partir de l\u2019aube, il est interdit de manger ou de boire avant de prier. Nos sages illustrent leur propos par le verset : \u00ab\u00a0Vous ne mangerez pas en pr\u00e9sence du sang\u00a0\u00bb (Lv 19, 26), qu\u2019ils traduisent, dans une lecture midrachique\u00a0: \u00ab\u00a0Ne mangez pas avant d\u2019avoir pri\u00e9 pour votre sang\u00a0\u00bb. Les sages disent encore\u00a0: \u00ab\u00a0Toute […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[146],"tags":[],"class_list":["post-2542","post","type-post","status-publish","format-standard","hentry","category-03-08"],"yoast_head":"\n08. 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