{"id":2556,"date":"2000-03-09T00:03:29","date_gmt":"2000-03-08T22:03:29","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2556"},"modified":"2017-11-08T08:59:19","modified_gmt":"2017-11-08T06:59:19","slug":"03-09-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-09-03\/","title":{"rendered":"03. Si l\u2019on a besoin d\u2019aller aux toilettes"},"content":{"rendered":"

On distingue deux degr\u00e9s de besoin\u00a0: 1) le cas o\u00f9 l\u2019on estime que l\u2019on ne pourrait se retenir durant le temps n\u00e9cessaire pour parcourir une parsa<\/em> (parasange), c\u2019est-\u00e0-dire environ soixante-douze minutes\u00a0; 2) le cas o\u00f9 l\u2019on pourrait se retenir plus de soixante-douze minutes. Examinons les r\u00e8gles applicables \u00e0 chacun de ces deux cas.<\/p>\n

Si l\u2019on a commenc\u00e9 \u00e0 r\u00e9citer la \u2018Amida alors que l\u2019on avait \u00e0 se soulager des \u00ab grands \u00bb besoins, mais de telle fa\u00e7on que l\u2019on n\u2019e\u00fbt pas \u00e9t\u00e9 en mesure de se retenir soixante-douze minutes, la pri\u00e8re est qualifi\u00e9e de to\u2019\u00e9va<\/em>, abomination\u00a0: on ne s\u2019est pas acquitt\u00e9 de son obligation. Aussi, faudra-t-il recommencer sa pri\u00e8re apr\u00e8s avoir fait ses besoins. Si l\u2019on a pri\u00e9 alors que l\u2019on avait seulement envie d\u2019uriner, et que l\u2019on n\u2019e\u00fbt pas \u00e9t\u00e9 en mesure de se retenir pendant soixante-douze minutes, l\u2019appellation de to\u2019\u00e9va<\/em> est sujette \u00e0 controverse entre les A\u2019haronim, bien qu\u2019il soit clair pour tous que la pri\u00e8re n\u2019a pas a \u00e9t\u00e9 faite conform\u00e9ment \u00e0 la r\u00e8gle. Puisqu\u2019il s\u2019agit d\u2019un cas de doute, on ne sera pas tenu de r\u00e9p\u00e9ter sa pri\u00e8re. Si l\u2019on veut sortir du doute, on pourra la r\u00e9p\u00e9ter \u00e0 titre de pri\u00e8re suppl\u00e9mentaire volontaire (n\u00e9dava<\/em>\u00a0; La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 5, 8, note 7).<\/p>\n

Mais dans le cas o\u00f9 l\u2019on pouvait<\/em> se retenir soixante-douze minutes et o\u00f9 l\u2019on a dit la \u2018Amida, la pri\u00e8re ainsi r\u00e9cit\u00e9e m\u00e9rite d\u2019\u00eatre appel\u00e9e pri\u00e8re, puisque l\u2019on ne ressentait pas si fortement ce besoin. Quoi qu\u2019il en soit, a priori, on doit s\u2019abstenir de prier, m\u00eame dans le cas o\u00f9 l\u2019on pourrait se retenir soixante-douze minutes. Mais dans le cas o\u00f9 l\u2019heure limite de la pri\u00e8re expirerait durant le temps de faire ses besoins, on devrait prier tout de suite afin de ne pas manquer enti\u00e8rement la pri\u00e8re[c]<\/a><\/sup> (Choul\u2019han \u2018Aroukh <\/em>92, 1\u00a0; Michna Beroura<\/em> 92, 5).<\/p>\n

L\u2019\u00e9valuation de la possibilit\u00e9 de se retenir d\u00e9pend de chacun. Dans le cas o\u00f9,\u00a0 avant la pri\u00e8re, on pensait pouvoir se retenir soixante-douze minutes, mais o\u00f9 il appara\u00eet apr\u00e8s la pri\u00e8re que l\u2019on s\u2019est tromp\u00e9, et que l\u2019on ne pouvait en r\u00e9alit\u00e9 se retenir si longtemps, la pri\u00e8re faite m\u00e9rite n\u00e9anmoins d\u2019\u00eatre appel\u00e9e pri\u00e8re car, au moment o\u00f9 l\u2019on avait commenc\u00e9, on pensait pouvoir se retenir (B\u00e9our Halakha<\/em> 92, 1 \u05d3\u00a0\u00bb\u05d4 \u05e9\u05d9\u05e2\u05d5\u05e8 \u05e4\u05e8\u05e1\u05d4)[2]<\/a><\/sup>.<\/p>\n

\n
\n
\n[c]<\/a>. \u00c0 condition d\u2019estimer que l\u2019on pourrait se retenir soixante-douze minutes, comme il a \u00e9t\u00e9 expliqu\u00e9.<\/li>\n

[2]<\/a>. Les Richonim discutent du cas o\u00f9 l\u2019on a besoin d\u2019aller aux toilettes mais o\u00f9 l\u2019on pourrait se retenir soixante-douze minutes. Pour les \u00e9l\u00e8ves de Rabb\u00e9nou Yona, Ma\u00efmonide et le Roch, dans un tel cas, on ne priera pas. Cependant le Rif et Rachi pensent que l\u2019on peut prier dans un tel cas, m\u00eame a priori. En pratique, le Choul\u2019han \u2018Aroukh<\/em> tranche que l\u2019on ne priera pas (92, 1). Toutefois, quand le besoin est tr\u00e8s l\u00e9ger<\/strong>, on peut \u00eatre indulgent si on le souhaite\u00a0; d\u2019autant que, chez certaines personnes, un l\u00e9ger besoin est constamment sensible. Et dans le cas o\u00f9, pour se soulager, on devrait se forcer afin d\u2019expulser le d\u00e9chet, on n\u2019enfreindrait en rien \u2013 d\u2019apr\u00e8s une opinion \u2013 l\u2019interdit de porter en soi des immondices, et l\u2019on pourrait prier (notes du Rav Mordekha\u00ef Elyahou sur Qitsour Choul\u2019han \u2018Aroukh<\/em>, au nom d\u2019une opinion seconde rapport\u00e9e par le Ben Ich \u2018Ha\u00ef<\/em>, Vay\u00e9ts\u00e9<\/em> 3). Comme nous l\u2019avons vu, il faut a priori v\u00e9rifier ses besoins \u00e9ventuels, en allant aux toilettes avant de prier, ainsi qu\u2019expliqu\u00e9 en Berakhot <\/em>15a et Choul\u2019han \u2018Aroukh<\/em> 2, 6. Cf. La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 5, note 8.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

On distingue deux degr\u00e9s de besoin\u00a0: 1) le cas o\u00f9 l\u2019on estime que l\u2019on ne pourrait se retenir durant le temps n\u00e9cessaire pour parcourir une parsa (parasange), c\u2019est-\u00e0-dire environ soixante-douze minutes\u00a0; 2) le cas o\u00f9 l\u2019on pourrait se retenir plus de soixante-douze minutes. Examinons les r\u00e8gles applicables \u00e0 chacun de ces deux cas. Si l\u2019on […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[147],"tags":[],"class_list":["post-2556","post","type-post","status-publish","format-standard","hentry","category-03-09"],"yoast_head":"\n03. 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