{"id":2560,"date":"2000-03-09T00:05:02","date_gmt":"2000-03-08T22:05:02","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2560"},"modified":"2017-11-08T09:02:03","modified_gmt":"2017-11-08T07:02:03","slug":"03-09-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-09-05\/","title":{"rendered":"05.\u00a0Si l\u2019on a besoin d\u2019aller aux toilettes alors que l\u2019on se livre \u00e0 d\u2019autres occupations saintes"},"content":{"rendered":"

De m\u00eame qu\u2019il est interdit de prier lorsqu\u2019on a besoin d\u2019aller aux toilettes, dans le cas o\u00f9 l\u2019on ne pourrait se retenir soixante-douze minutes, ainsi est-il interdit de r\u00e9citer dans de telles conditions des b\u00e9n\u00e9dictions, le Ch\u00e9ma Isra\u00ebl, ou d\u2019\u00e9tudier la Torah. En effet, il ne convient pas de s\u2019adonner \u00e0 des occupations saintes quand le corps porte une souillure. Toutefois, il existe une diff\u00e9rence significative entre la r\u00e9citation de la \u2018Amida et les autres occupations saintes. La raison en est que, durant la \u2018Amida, nous sommes comparables \u00e0 des serviteurs qui se tiennent devant le roi<\/em>, et si l\u2019on ne priait pas convenablement, on porterait atteinte \u00e0 l\u2019honneur d\u00fb au Ciel, ce qui ferait de cette pri\u00e8re une abomination. Par cons\u00e9quent, si l\u2019on prie alors que l\u2019on ne pourrait se retenir soixante-douze minutes, la pri\u00e8re est invalid\u00e9e. Tel n\u2019est pas le cas dans les autres occupations saintes\u00a0: nous ne sommes pas consid\u00e9r\u00e9s alors comme \u00ab\u00a0nous tenant devant le roi\u00a0\u00bb. Aussi, a posteriori, si l\u2019on a r\u00e9cit\u00e9 des b\u00e9n\u00e9dictions, ou lu le Ch\u00e9ma, alors que l\u2019on n\u2019aurait pu se retenir soixante-douze minutes, on est quitte de son obligation (Michna Beroura <\/em>92, 6\u00a0; B\u00e9our Halakha<\/em> \u05d3\u00a0\u00bb\u05d4 \u05d0\u05e4\u05d9\u05dc\u05d5 \u05d1\u05d3\u00a0\u00bb\u05ea\u00a0; Kaf Ha\u2019hayim<\/em> 3).<\/p>\n

Selon la majorit\u00e9 des d\u00e9cisionnaires, si l\u2019on peut se retenir soixante-douze minutes, on est a priori autoris\u00e9 \u00e0 r\u00e9citer des b\u00e9n\u00e9dictions ou \u00e0 \u00e9tudier la Torah. D\u2019autres estiment qu\u2019il est pr\u00e9f\u00e9rable de se lib\u00e9rer pr\u00e9alablement (Michna Beroura<\/em> 92, 7). Quoi qu\u2019il en soit, il est \u00e9vident que, si l\u2019on devait faire un effort pour se soulager, on n\u2019y serait pas oblig\u00e9.<\/p>\n

Si l\u2019on a commenc\u00e9 \u00e0 \u00e9tudier alors que l\u2019on n\u2019avait pas besoin d\u2019aller aux toilettes, et que, au cours de son \u00e9tude, on \u00e9prouve un besoin tel que l\u2019on ne pourrait se retenir soixante-douze minutes, on devra a priori aller aux toilettes. Toutefois, si l\u2019on est au beau milieu d\u2019un paragraphe[d]<\/a><\/sup>, on pourra, de l\u2019avis de certains, poursuivre son \u00e9tude jusqu\u2019au terme du paragraphe \u00e9tudi\u00e9 (B\u00e9our Halakha<\/em> 92, 2 \u05d3\u00a0\u00bb\u05d4 \u05e7\u05d5\u05e8\u05d0, Yalqout Yossef<\/em> II p. 338)\u00a0; d\u2019autres estiment qu\u2019il faut aller imm\u00e9diatement aux toilettes (Kaf Ha\u2019ha\u00efm<\/em> 3, 48).<\/p>\n

Si l\u2019on donne un cours devant un auditoire, on ach\u00e8vera son cours avant d\u2019aller aux toilettes, car grand est l\u2019honneur que l\u2019on doit aux cr\u00e9atures, au point de repousser l\u2019interdit de bal techaqetsou<\/em> (\u00ab\u00a0vous ne porterez pas de souillure\u00a0\u00bb), interdit de rang rabbinique (Michna Beroura <\/em>92, 7). De m\u00eame, il convient que l\u2019\u00e9l\u00e8ve qui se trouve en cours se retienne et ne sorte pas au milieu du cours, cela afin de pr\u00e9server l\u2019honneur d\u00fb \u00e0 celui-ci, tout le temps que le besoin \u00e9prouv\u00e9 n\u2019est pas tr\u00e8s fort. Or si l\u2019on est indulgent \u00e0 l\u2019\u00e9gard de l\u2019interdit de bal techaqetsou<\/em> en raison de l\u2019honneur d\u00fb au cours, \u00e0 plus forte raison doit-on s\u2019abstenir autant qu\u2019il est possible d\u2019entrer et de sortir pendant un cours\u00a0; et \u00e0 plus forte raison encore est-il interdit de bavarder pendant la le\u00e7on et de d\u00e9ranger la classe.<\/p>\n

\n
\n
\n[d]<\/a>. Litt\u00e9ralement au milieu d\u2019un sujet<\/em> (b\u00e9emtsa \u2018inyan<\/em>), c\u2019est-\u00e0-dire un passage formant une unit\u00e9 th\u00e9matique ou organique.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

De m\u00eame qu\u2019il est interdit de prier lorsqu\u2019on a besoin d\u2019aller aux toilettes, dans le cas o\u00f9 l\u2019on ne pourrait se retenir soixante-douze minutes, ainsi est-il interdit de r\u00e9citer dans de telles conditions des b\u00e9n\u00e9dictions, le Ch\u00e9ma Isra\u00ebl, ou d\u2019\u00e9tudier la Torah. En effet, il ne convient pas de s\u2019adonner \u00e0 des occupations saintes quand […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[147],"tags":[],"class_list":["post-2560","post","type-post","status-publish","format-standard","hentry","category-03-09"],"yoast_head":"\n05.\u00a0Si l\u2019on a besoin d\u2019aller aux toilettes alors que l\u2019on se livre \u00e0 d\u2019autres occupations saintes - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/03-09-05\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"05.\u00a0Si l\u2019on a besoin d\u2019aller aux toilettes alors que l\u2019on se livre \u00e0 d\u2019autres occupations saintes - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"De m\u00eame qu\u2019il est interdit de prier lorsqu\u2019on a besoin d\u2019aller aux toilettes, dans le cas o\u00f9 l\u2019on ne pourrait se retenir soixante-douze minutes, ainsi est-il interdit de r\u00e9citer dans de telles conditions des b\u00e9n\u00e9dictions, le Ch\u00e9ma Isra\u00ebl, ou d\u2019\u00e9tudier la Torah. 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