{"id":2589,"date":"2000-03-11T00:03:44","date_gmt":"2000-03-10T22:03:44","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2589"},"modified":"2017-11-08T10:35:48","modified_gmt":"2017-11-08T08:35:48","slug":"03-11-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-11-03\/","title":{"rendered":"03. Absence de s\u00e9paration entre le mur et soi"},"content":{"rendered":"<p>C\u2019est un suppl\u00e9ment de perfection apport\u00e9 \u00e0 la pri\u00e8re qu\u2019aucun objet ne forme s\u00e9paration (\u2018<em>hatsitsa<\/em>) entre la fid\u00e8le et le mur, quand on r\u00e9cite la \u2018Amida. Si un meuble, tel qu\u2019une armoire, se tient en permanence contre le mur, cela ne constitue pas une s\u00e9paration, et l\u2019on peut a priori prier face \u00e0 ce meuble (<em>Choul\u2019han \u2018Aroukh<\/em> 90, 21\u00a0; <em>Michna Beroura <\/em>63, 65).<\/p>\n<p>Des meubles destin\u00e9s aux besoins de la pri\u00e8re, comme un pupitre (<em>stander<\/em>), ne constituent pas une s\u00e9paration. De m\u00eame, si l\u2019on veut s\u2019aider d\u2019une table pour y poser son livre de pri\u00e8res, cela ne fait pas s\u00e9paration. Mais quand cela n\u2019est pas n\u00e9cessaire, m\u00eame une table ne doit pas s\u00e9parer la fid\u00e8le du mur (<em>Michna Beroura<\/em> 90, 66\u00a0; <em>La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 3, note 6).<\/p>\n<p>Quand une autre femme se tient entre la fid\u00e8le et le mur, elle ne constitue pas une s\u00e9paration si elle se livre, elle aussi, \u00e0 la pri\u00e8re\u00a0; si elle s\u2019adonne \u00e0 une autre occupation, en revanche, elle fait s\u00e9paration (<em>Choul\u2019han \u2018Aroukh<\/em>, <em>Ora\u2019h \u2018Ha\u00efm<\/em> 90, 22\u00a0; Rav Kook, <em>Tov Re\u00efya<\/em> sur <em>Berakhot<\/em> 5b).<\/p>\n<p>Il ne convient pas de prier face \u00e0 des dessins, ou des peintures, car ceux-ci risquent de dissiper l\u2019esprit de la fid\u00e8le (<em>Choul\u2019han \u2018Aroukh<\/em> 90, 23). Mais si les images sont fix\u00e9es \u00e0 une hauteur sup\u00e9rieure \u00e0 celle d\u2019un homme, cela devient permis, car il n\u2019est pas \u00e0 craindre que l\u2019on en vienne \u00e0 les regarder durant la pri\u00e8re (<em>Maguen Avraham<\/em> 90, 37\u00a0; <em>Michna Beroura<\/em> 71).<\/p>\n<p>Il est interdit de prier devant un miroir, car on semblerait se prosterner devant sa propre image\u00a0; aussi, m\u00eame si l\u2019on ferme les yeux, la chose est interdite (<em>Michna Beroura<\/em> 90, 71). A priori, il ne faut pas prier de nuit devant une fen\u00eatre qui refl\u00e8te son image, car le fait de regarder son image est susceptible de perturber la <em>kavana<\/em>. Mais si l\u2019on n\u2019a pas d\u2019autre choix, on fermera les yeux ou l\u2019on regardera dans son livre de pri\u00e8res\u00a0; en effet, une fen\u00eatre ne renvoie pas l\u2019image aussi clairement qu\u2019un miroir, si bien que la fid\u00e8le ne semble pas v\u00e9ritablement se prosterner devant sa propre image (cf. <em>La Pri\u00e8re d\u2019Isra\u00ebl <\/em>3, note 7).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>C\u2019est un suppl\u00e9ment de perfection apport\u00e9 \u00e0 la pri\u00e8re qu\u2019aucun objet ne forme s\u00e9paration (\u2018hatsitsa) entre la fid\u00e8le et le mur, quand on r\u00e9cite la \u2018Amida. Si un meuble, tel qu\u2019une armoire, se tient en permanence contre le mur, cela ne constitue pas une s\u00e9paration, et l\u2019on peut a priori prier face \u00e0 ce meuble [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-2589","post","type-post","status-publish","format-standard","hentry","category-03-11"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>03. 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