{"id":2595,"date":"2000-03-11T00:06:30","date_gmt":"2000-03-10T22:06:30","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2595"},"modified":"2017-11-08T10:37:59","modified_gmt":"2017-11-08T08:37:59","slug":"03-11-06","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-11-06\/","title":{"rendered":"06. Prier en plein air"},"content":{"rendered":"<p>On ne r\u00e9cite pas la \u2018Amida en plein air, car celle qui le ferait serait consid\u00e9r\u00e9e comme effront\u00e9e (<em>Berakhot<\/em> 34b). La raison en est que, dans un endroit d\u00e9couvert, la pens\u00e9e de la fid\u00e8le se disperse, tandis que dans un lieu ferm\u00e9 et discret, la crainte du Roi repose sur elle et son c\u0153ur se brise (<em>Choul\u2019han \u2018Aroukh <\/em>90, 5). De plus, il faut craindre qu\u2019en un lieu ouvert, des badauds ne passent et ne perturbent sa<em> kavana<\/em>. En revanche, les voyageurs sont autoris\u00e9s \u00e0 prier en chemin\u00a0; cependant, il est pr\u00e9f\u00e9rable de prier parmi les arbres, s\u2019il s\u2019en trouve (<em>Michna Beroura <\/em>90, 11). De m\u00eame, il est pr\u00e9f\u00e9rable de prier pr\u00e8s d\u2019un mur que sur une place totalement ouverte (<em>Echel Avraham<\/em> de Rabbi Avraham Botchatch 90, 5). Une cour entour\u00e9e de murs est consid\u00e9r\u00e9e comme un lieu discret, presque au m\u00eame titre qu\u2019une maison, car l\u2019essentiel r\u00e9side dans les murs et non dans le plafond (<em>Michna Beroura<\/em> 90, 12).<\/p>\n<p>Il est permis a priori de prier sur la place du Kotel (le Mur occidental \u00e0 J\u00e9rusalem)\u00a0; en effet, cette place est entour\u00e9e de murs de trois c\u00f4t\u00e9s. Bien plus, la saintet\u00e9 du lieu concourt au renforcement de l\u2019amour et de la crainte de Dieu, et par cela la pri\u00e8re se dit avec davantage de <em>kavana<\/em>. Tel \u00e9tait l\u2019usage d\u2019Isaac notre p\u00e8re, qui pronon\u00e7a la pri\u00e8re de Min\u2019ha sur le mont Moria (l\u2019esplanade du Temple), alors un champ ouvert, comme il est dit\u00a0: \u00ab\u00a0Isaac sortit pour parler dans le champ\u00a0\u00bb (Gn 24, 63\u00a0; <em>Berakhot <\/em>26b\u00a0; <em>Midrach T\u00e9hilim<\/em> 81).<\/p>\n<p>Il est interdit de prier en avant d\u2019une synagogue car alors, si l\u2019on se tournait vers J\u00e9rusalem on tournerait le dos \u00e0 la synagogue (ce qui ne serait pas respectueux)\u00a0; et si l\u2019on se tournait vers la synagogue, on tournerait le dos \u00e0 J\u00e9rusalem, en adoptant une orientation oppos\u00e9e \u00e0 celle des fid\u00e8les qui prient \u00e0 l\u2019int\u00e9rieur. En revanche, il est permis de prier \u00e0 c\u00f4t\u00e9 de la synagogue, ou devant sa fa\u00e7ade, la face orient\u00e9e, pendant la \u2018Amida, vers J\u00e9rusalem (<em>Choul\u2019han \u2018Aroukh<\/em> 90, 7).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>On ne r\u00e9cite pas la \u2018Amida en plein air, car celle qui le ferait serait consid\u00e9r\u00e9e comme effront\u00e9e (Berakhot 34b). La raison en est que, dans un endroit d\u00e9couvert, la pens\u00e9e de la fid\u00e8le se disperse, tandis que dans un lieu ferm\u00e9 et discret, la crainte du Roi repose sur elle et son c\u0153ur se [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-2595","post","type-post","status-publish","format-standard","hentry","category-03-11"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>06. 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La raison en est que, dans un endroit d\u00e9couvert, la pens\u00e9e de la fid\u00e8le se disperse, tandis que dans un lieu ferm\u00e9 et discret, la crainte du Roi repose sur elle et son c\u0153ur se [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/03-11-06\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2000-03-10T22:06:30+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-11-08T08:37:59+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-11-06\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-11-06\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"06. 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