{"id":2599,"date":"2000-03-11T00:08:54","date_gmt":"2000-03-10T22:08:54","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2599"},"modified":"2017-11-08T10:39:26","modified_gmt":"2017-11-08T08:39:26","slug":"03-11-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-11-08\/","title":{"rendered":"08. R\u00e8gle a posteriori"},"content":{"rendered":"<p>Si l\u2019on a r\u00e9cit\u00e9 la \u2018Amida dans les quatre <em>amot <\/em>d\u2019un excr\u00e9ment, on ne s\u2019est pas acquitt\u00e9 de cette mitsva et l\u2019on doit r\u00e9p\u00e9ter la pri\u00e8re. Si c\u2019est seulement apr\u00e8s avoir achev\u00e9 sa pri\u00e8re qu\u2019il appara\u00eet que l\u2019on a pri\u00e9 dans les quatre coud\u00e9es d\u2019un excr\u00e9ment, et d\u00e8s lors que l\u2019on se trouve en un endroit o\u00f9 il \u00e9tait raisonnable de craindre qu\u2019il p\u00fbt s\u2019en trouver un, on a faut\u00e9 en ne v\u00e9rifiant pas la propret\u00e9 du lieu\u00a0; aussi n\u2019est-on pas quitte de son obligation. Mais si l\u2019on est dans un endroit o\u00f9 il n\u2019y avait pas de raison de penser qu\u2019il p\u00fbt se trouver un excr\u00e9ment, on est quitte de son obligation, puisque l\u2019on n\u2019\u00e9tait pas tenu de v\u00e9rifier la propret\u00e9 du lieu (<em>Choul\u2019han \u2018Aroukh<\/em> 76, 8\u00a0; <em>Michna Beroura<\/em> 76, 31\u00a0; cf. 81, 13).<\/p>\n<p>Les d\u00e9cisionnaires sont partag\u00e9s au sujet des b\u00e9n\u00e9dictions que l\u2019on aurait dites \u00e0 l\u2019int\u00e9rieur des quatre <em>amot <\/em>entourant un excr\u00e9ment. Certains pensent que, puisque l\u2019on a transgress\u00e9, ce faisant, un interdit de la Torah, on n\u2019est pas quitte de son obligation et l\u2019on doit r\u00e9p\u00e9ter ces b\u00e9n\u00e9dictions (<em>Michna Beroura <\/em>185, 7 et <em>B\u00e9our Halakha <\/em>ad loc.). D\u2019autres estiment que les sages n\u2019ont \u00e9t\u00e9 exigeants qu\u2019au sujet du Ch\u00e9ma et de la \u2018Amida, mais qu\u2019en ce qui concerne les autres b\u00e9n\u00e9dictions, on est a posteriori quitte de son obligation (<em>\u2018Hay\u00e9 Adam <\/em>3, 33\u00a0; <em>Qitsour Choul\u2019han<\/em> <em>\u2018<\/em><em>Aroukh<\/em> 5, 10\u00a0; <em>Kaf Ha\u2019ha\u00efm<\/em> 76, 37\u00a0; 185, 14). Puisqu\u2019il s\u2019agit d\u2019un cas de doute portant sur des b\u00e9n\u00e9dictions, il faut craindre que, si l\u2019on prenait le parti de les r\u00e9p\u00e9ter, ces b\u00e9n\u00e9dictions ne fussent dites en vain (<em>berakha l\u00e9vatala<\/em>)\u00a0; aussi, s\u2019applique ici le principe selon lequel, dans un cas de doute portant sur la r\u00e9citation d\u2019une b\u00e9n\u00e9diction, on est indulgent (<em>safeq berakha lehaqel<\/em>), et l\u2019on ne r\u00e9p\u00e8te donc pas lesdites b\u00e9n\u00e9dictions. Toutefois, il est bon de repasser en pens\u00e9e sur ces b\u00e9n\u00e9dictions car, selon certains avis, on peut \u00e9galement s\u2019acquitter des b\u00e9n\u00e9dictions par le fait d\u2019en penser les mots\u00a0; en revanche, par la seule pens\u00e9e, on ne peut transgresser l\u2019interdit d\u2019une b\u00e9n\u00e9diction vaine.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Si l\u2019on a r\u00e9cit\u00e9 la \u2018Amida dans les quatre amot d\u2019un excr\u00e9ment, on ne s\u2019est pas acquitt\u00e9 de cette mitsva et l\u2019on doit r\u00e9p\u00e9ter la pri\u00e8re. Si c\u2019est seulement apr\u00e8s avoir achev\u00e9 sa pri\u00e8re qu\u2019il appara\u00eet que l\u2019on a pri\u00e9 dans les quatre coud\u00e9es d\u2019un excr\u00e9ment, et d\u00e8s lors que l\u2019on se trouve en un [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-2599","post","type-post","status-publish","format-standard","hentry","category-03-11"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>08. 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Si c\u2019est seulement apr\u00e8s avoir achev\u00e9 sa pri\u00e8re qu\u2019il appara\u00eet que l\u2019on a pri\u00e9 dans les quatre coud\u00e9es d\u2019un excr\u00e9ment, et d\u00e8s lors que l\u2019on se trouve en un [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/03-11-08\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2000-03-10T22:08:54+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-11-08T08:39:26+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-11-08\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-11-08\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"08. 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