{"id":2607,"date":"2000-03-12T00:01:14","date_gmt":"2000-03-11T22:01:14","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2607"},"modified":"2017-11-08T11:01:03","modified_gmt":"2017-11-08T09:01:03","slug":"03-12-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-12-01\/","title":{"rendered":"01. Avancer de trois pas avant de prier"},"content":{"rendered":"<p>Durant la \u2018Amida, nous nous tenons devant le Roi des rois, le Saint b\u00e9ni soit-Il, \u00e0 la diff\u00e9rence des temps o\u00f9 nous r\u00e9citons de simples b\u00e9n\u00e9dictions ou d\u2019autres pri\u00e8res. Certes, nous devons r\u00e9citer ces derni\u00e8res avec gravit\u00e9, en y appliquant notre pens\u00e9e (<em>kavana<\/em>)\u00a0; mais ces textes ne rel\u00e8vent pas du m\u00eame rang, consistant \u00e0 \u00ab\u00a0se tenir devant le Roi\u00a0\u00bb<sup><a href='#_te01ftn12_a' id='_te01ftnref12_a' class='aup1'>[a]<\/a><\/sup>. Aussi, les sages ont pr\u00e9vu des r\u00e8gles sp\u00e9cifiques, exclusivement relatives \u00e0 la \u2018Amida.<\/p>\n<p>Afin de signifier sa volont\u00e9 de se rapprocher de Dieu et de se tenir en pri\u00e8re devant Lui, on a l\u2019usage, avant de r\u00e9citer la \u2018Amida, d\u2019avancer de trois pas (Rama 95, 1). Il faut avoir termin\u00e9 ces trois pas, et se tenir \u00e0 l\u2019endroit que l\u2019on s\u2019est d\u00e9sign\u00e9 pour prier, avant de r\u00e9citer le verset introductif <em>Ado-na\u00ef, sefata\u00ef tifta\u2019h<\/em> (\u00ab\u00a0Eternel, ouvre mes l\u00e8vres\u2026\u00a0\u00bb, Ps 51, 17), car ce verset est consid\u00e9r\u00e9 comme partie int\u00e9grante de la \u2018Amida.<\/p>\n<p>Si l\u2019on se rend \u00e0 la synagogue pour y prier, ou \u00e0 quelque autre endroit que l\u2019on s\u2019est choisi \u00e0 cette fin chez soi, il n\u2019est pas n\u00e9cessaire de marquer trois pas suppl\u00e9mentaires \u00e0 l\u2019approche du d\u00e9but de la \u2018Amida, puisque l\u2019on a d\u00e9j\u00e0 parcouru plus de trois pas pour se rendre au lieu d\u00e9sign\u00e9 de sa pri\u00e8re (<em>Elya Rabba<\/em>).\u00a0 Selon certains avis, m\u00eame si l\u2019on s\u2019est rendu au lieu de sa pri\u00e8re, il convient d\u2019avancer \u00e0 nouveau de trois pas au moment de commencer la \u2018Amida, si du temps a pass\u00e9 entre le moment o\u00f9 l\u2019on est arriv\u00e9e sur les lieux et le moment o\u00f9 l\u2019on commence \u00e0 r\u00e9citer la \u2018Amida (<em>Ben Ich \u2018Ha\u00ef, Bechala\u2019h<\/em> 3\u00a0; <em>Kaf Ha\u2019ha\u00efm<\/em> 95, 7). Toutefois, il ne convient pas de reculer puis d\u2019avancer de trois pas imm\u00e9diatement apr\u00e8s<sup><a href='#_te01ftn12_b' id='_te01ftnref12_b' class='aup1'>[b]<\/a><\/sup>\u00a0; aussi, celle qui veut apporter en la mati\u00e8re un suppl\u00e9ment de perfection anticipera, et reculera de trois pas quelques instants avant le commencement de la \u2018Amida, puis, apr\u00e8s avoir attendu quelque peu, fera ses trois pas en avant \u00e0 l\u2019approche de cette pri\u00e8re (<em>Minhag Maharil<\/em>, <em>Michna Beroura<\/em> 95, 3).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref12_a' id='_te01ftn12_a'>[a]<\/a>. Nous sommes constamment en pr\u00e9sence de Dieu, comme le dit le verset \u00ab\u00a0Je place l\u2019Eternel face \u00e0 moi, toujours\u00a0\u00bb (Ps 16, 8). L\u2019expression \u00ab\u00a0se tenir devant le Roi\u00a0\u00bb doit ici \u00eatre comprise comme une cat\u00e9gorie <em>halakhique<\/em>, juridique\u00a0: \u00e0 l\u2019approche de la \u2018Amida, nous signifions par le geste et l\u2019attitude que nous nous rapprochons de Dieu et demandons audience. La conscience de la Pr\u00e9sence divine et de notre propre suj\u00e9tion \u00e0 l\u2019\u00e9gard de Dieu en est accrue.<\/li>\n<p><a href='#_te01ftnref12_b' id='_te01ftn12_b'>[b]<\/a>. Beaucoup ont l\u2019usage de reculer de trois pas, avant d\u2019avancer des trois pas introductifs \u00e0 la \u2018Amida. Cela est particuli\u00e8rement n\u00e9cessaire quand, \u00e0 la synagogue, on veut prier \u00e0 sa place d\u00e9sign\u00e9e et que l\u2019on s\u2019y trouve d\u00e9j\u00e0.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Durant la \u2018Amida, nous nous tenons devant le Roi des rois, le Saint b\u00e9ni soit-Il, \u00e0 la diff\u00e9rence des temps o\u00f9 nous r\u00e9citons de simples b\u00e9n\u00e9dictions ou d\u2019autres pri\u00e8res. Certes, nous devons r\u00e9citer ces derni\u00e8res avec gravit\u00e9, en y appliquant notre pens\u00e9e (kavana)\u00a0; mais ces textes ne rel\u00e8vent pas du m\u00eame rang, consistant \u00e0 \u00ab\u00a0se [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-2607","post","type-post","status-publish","format-standard","hentry","category-03-12"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>01. 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