{"id":2638,"date":"2000-03-13T00:02:16","date_gmt":"2000-03-12T22:02:16","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2638"},"modified":"2017-11-08T11:32:57","modified_gmt":"2017-11-08T09:32:57","slug":"03-13-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-13-02\/","title":{"rendered":"02. Erreur et interruption au milieu de la \u2018Amida"},"content":{"rendered":"

Celle qui, au milieu de sa \u2018Amida, s\u2019aper\u00e7oit d\u2019une omission ou d\u2019une erreur dans l\u2019une des treize b\u00e9n\u00e9dictions centrales[b]<\/a><\/sup>, doit revenir au d\u00e9but de ladite b\u00e9n\u00e9diction, puis reprendre, \u00e0 partir de celle-ci les b\u00e9n\u00e9dictions suivantes dans l\u2019ordre. Et bien que l\u2019on r\u00e9p\u00e8te, en ce cas, des b\u00e9n\u00e9dictions d\u00e9j\u00e0 r\u00e9cit\u00e9es, on consid\u00e8re que celles-ci n\u2019ont pas \u00e9t\u00e9 valablement dites, dans la mesure o\u00f9 tout ce qui a \u00e9t\u00e9 prononc\u00e9 apr\u00e8s la b\u00e9n\u00e9diction omise ou alt\u00e9r\u00e9e l\u2019aura \u00e9t\u00e9 sans conformit\u00e9 \u00e0 l\u2019ordonnancement normal des b\u00e9n\u00e9dictions, si bien qu\u2019il faut les redire dans l\u2019ordre (Berakhot<\/em> 34a, tel qu\u2019expliqu\u00e9 par le Rachbam\u00a0; Choul\u2019han \u2018Aroukh<\/em> 119, 3).<\/p>\n

Dans le cas d\u2019une omission ou d\u2019une erreur portant sur l\u2019une des trois premi\u00e8res ou des trois derni\u00e8res b\u00e9n\u00e9dictions (que l\u2019on ait d\u00e9j\u00e0 termin\u00e9 de r\u00e9citer ladite b\u00e9n\u00e9diction en y introduisant une erreur, ou que l\u2019on ait omis ladite b\u00e9n\u00e9diction et commenc\u00e9 \u00e0 r\u00e9citer la suivante), on revient au d\u00e9but du groupe de trois b\u00e9n\u00e9dictions consid\u00e9r\u00e9. En effet, les trois premi\u00e8res b\u00e9n\u00e9dictions poss\u00e8dent une th\u00e9matique commune\u00a0; il en va de m\u00eame pour les trois derni\u00e8res (cf. ci-dessus, chap. 12 \u00a7 9). Aussi, chacun de ces deux groupes de trois b\u00e9n\u00e9dictions est consid\u00e9r\u00e9 comme un seul bloc, et toute erreur commise dans l\u2019une des b\u00e9n\u00e9dictions qui le constituent est consid\u00e9r\u00e9e comme affectant l\u2019ensemble d\u2019entre elles, si bien qu\u2019il faut r\u00e9p\u00e9ter cet ensemble depuis le d\u00e9but (Berakhot<\/em> 34a\u00a0; Rama 114, 6\u00a0; nous verrons un exemple de cette r\u00e8gle au paragraphe 8).<\/p>\n

Si l\u2019on a termin\u00e9 sa \u2018Amida, et que l\u2019on se souvienne alors que l\u2019on a omis une b\u00e9n\u00e9diction ou que l\u2019on y a introduit une erreur, il faut r\u00e9p\u00e9ter la \u2018Amida. M\u00eame si l\u2019on n\u2019a pas encore recul\u00e9 de trois pas, pour peu que l\u2019on ait termin\u00e9 la supplication qui suit les dix-neuf b\u00e9n\u00e9dictions (Elo-ha\u00ef netsor<\/em>) et que l\u2019on se soit appr\u00eat\u00e9 \u00e0 reculer, on doit reprendre sa \u2018Amida au d\u00e9but (Choul\u2019han \u2018Aroukh<\/em> 117, 5).<\/p>\n

Si l\u2019on s\u2019est interrompu au milieu de la \u2018Amida en parlant, ou au contraire en se taisant\u00a0: si l\u2019interruption a \u00e9t\u00e9 courte, on reprend sa pri\u00e8re depuis l\u2019endroit o\u00f9 l\u2019on s\u2019est interrompu\u00a0; mais si l\u2019interruption a \u00e9t\u00e9 longue, de fa\u00e7on que, dans un tel laps de temps, la fid\u00e8le aurait pu r\u00e9citer l\u2019int\u00e9gralit\u00e9 de la \u2018Amida du d\u00e9but \u00e0 la fin, il faut revenir au d\u00e9but de la \u2018Amida. Selon certains avis, il n\u2019y a pas, \u00e0 cet \u00e9gard, de diff\u00e9rence \u00e0 faire entre le cas o\u00f9 l\u2019interruption a \u00e9t\u00e9 motiv\u00e9e par la propre volont\u00e9 de la fid\u00e8le et le cas o\u00f9 celle-ci s\u2019est trouv\u00e9e contrainte\u00a0: en tout \u00e9tat de cause, d\u00e8s lors que le temps de l\u2019interruption \u00e9quivaut au temps n\u00e9cessaire \u00e0 la fid\u00e8le pour r\u00e9citer la \u2018Amida, il lui faut reprendre celle-ci au d\u00e9but (Choul\u2019han \u2018Aroukh<\/em> 104, 5\u00a0; tel est l\u2019usage s\u00e9farade). Selon d\u2019autres, c\u2019est seulement dans le cas o\u00f9 l\u2019interruption a \u00e9t\u00e9 caus\u00e9e par une contrainte que l\u2019on revient au d\u00e9but\u00a0; si, en revanche, on s\u2019est interrompu volontairement, on ne reprend sa pri\u00e8re qu\u2019\u00e0 l\u2019endroit de l\u2019interruption, m\u00eame si celle-ci a \u00e9t\u00e9 longue (Rama 65, 1\u00a0; Michna Beroura<\/em> 104, 16\u00a0; tel est l\u2019usage ashk\u00e9naze).<\/p>\n

Nous verrons par la suite (14 \u00a7 1-2) les cas dans lesquels il est permis de s\u2019interrompre durant la \u2018Amida.<\/p>\n

\n
\n
\n[b]<\/a>. Sur la structure g\u00e9n\u00e9rale de la \u2018Amida, voir chap. 12 \u00a7 9.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Celle qui, au milieu de sa \u2018Amida, s\u2019aper\u00e7oit d\u2019une omission ou d\u2019une erreur dans l\u2019une des treize b\u00e9n\u00e9dictions centrales[b], doit revenir au d\u00e9but de ladite b\u00e9n\u00e9diction, puis reprendre, \u00e0 partir de celle-ci les b\u00e9n\u00e9dictions suivantes dans l\u2019ordre. Et bien que l\u2019on r\u00e9p\u00e8te, en ce cas, des b\u00e9n\u00e9dictions d\u00e9j\u00e0 r\u00e9cit\u00e9es, on consid\u00e8re que celles-ci n\u2019ont pas […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-2638","post","type-post","status-publish","format-standard","hentry","category-03-13"],"yoast_head":"\n02. 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Et bien que l\u2019on r\u00e9p\u00e8te, en ce cas, des b\u00e9n\u00e9dictions d\u00e9j\u00e0 r\u00e9cit\u00e9es, on consid\u00e8re que celles-ci n\u2019ont pas […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/03-13-02\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2000-03-12T22:02:16+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-11-08T09:32:57+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-13-02\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-13-02\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"02. 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