{"id":2658,"date":"2000-03-14T00:02:07","date_gmt":"2000-03-13T22:02:07","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2658"},"modified":"2017-11-08T11:47:33","modified_gmt":"2017-11-08T09:47:33","slug":"03-14-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-14-02\/","title":{"rendered":"02. Interruption n\u00e9cessit\u00e9e par la <em>kavana<\/em>"},"content":{"rendered":"<p>Quand on a commenc\u00e9 sa \u2018Amida, et qu\u2019il se trouve autour de soi des gens ou des enfants qui parlent, au point que l\u2019on ne puisse plus se concentrer\u00a0; si l\u2019on peut leur faire signe de se taire, c\u2019est pr\u00e9f\u00e9rable, car le signe allusif est consid\u00e9r\u00e9 comme une interruption plus l\u00e9g\u00e8re que le d\u00e9placement. Mais s\u2019il est pr\u00e9visible que ces personnes ne tiendront pas compte de l\u2019allusion, on se rendra \u00e0 une autre place o\u00f9 l\u2019on poursuivra sa pri\u00e8re (<em>Michna Beroura<\/em> 104, 1).<\/p>\n<p>De m\u00eame, si l\u2019on prie dans la partie f\u00e9minine de la synagogue (<em>\u2018ezrat nachim<\/em>), et que, pendant que l\u2019on r\u00e9cite la \u2018Amida, son enfant commence \u00e0 d\u00e9ranger au point que l\u2019on ne puisse plus \u2013 soi-m\u00eame ou les autres fid\u00e8les \u2013 se concentrer correctement, on fait signe \u00e0 son enfant de sortir. Si l\u2019enfant ne comprend pas, on le fait sortir de la synagogue sans parler, et l\u2019on poursuit sa pri\u00e8re \u00e0 l\u2019ext\u00e9rieur.<\/p>\n<p>Si une panne se produit pendant que l\u2019on r\u00e9cite la \u2018Amida, et que, sauf \u00e0 le r\u00e9parer imm\u00e9diatement, l\u2019objet tomb\u00e9 en panne risque de se d\u00e9t\u00e9riorer et d\u2019entra\u00eener une perte financi\u00e8re, on ne s\u2019interrompt pas pour autant (<em>Michna Beroura<\/em> 104, 2\u00a0; <em>Kaf Ha\u2019ha\u00efm<\/em> 6). En revanche, si la chose est perturbante au point que l\u2019on ne puisse plus se concentrer, on est autoris\u00e9 \u00e0 aller r\u00e9parer l\u2019objet.<\/p>\n<p>Si un sidour (livre de pri\u00e8res) est tomb\u00e9 \u00e0 terre, et que l\u2019on ne puisse se concentrer tant qu\u2019on ne l\u2019a pas ramass\u00e9, on conclut la b\u00e9n\u00e9diction o\u00f9 l\u2019on se trouve, et l\u2019on va ramasser le livre. Si l\u2019on a commenc\u00e9 \u00e0 r\u00e9citer la \u2018Amida par c\u0153ur, que l\u2019on se soit troubl\u00e9 et que l\u2019on ne puisse continuer, on pourra aller chercher un sidour puis poursuivre sa \u2018Amida (<em>Michna Beroura<\/em> 96, 7).<\/p>\n<p>Si, au milieu de la \u2018Amida, le t\u00e9l\u00e9phone sonne, on poursuit sa pri\u00e8re. Si l\u2019on ne peut plus se concentrer \u00e0 cause de cette sonnerie, on est autoris\u00e9 \u00e0 aller d\u00e9connecter le t\u00e9l\u00e9phone, puis \u00e0 revenir \u00e0 sa pri\u00e8re.<\/p>\n<p>De m\u00eame, dans le cas o\u00f9 l\u2019on frappe \u00e0 la porte\u00a0: si la fid\u00e8le est capable de se dominer et de continuer de prier, elle poursuivra sa pri\u00e8re. Mais si elle ne peut se dominer, qu\u2019elle craigne que, \u00e0 moins d\u2019ouvrir, celle qui se tient \u00e0 la porte ne risque de partir, alors que cette personne vient peut-\u00eatre pour un motif urgent, et que l\u2019esprit de la fid\u00e8le en soit fort troubl\u00e9, au point de ne plus pouvoir se concentrer convenablement, elle sera autoris\u00e9e \u00e0 ouvrir la porte et \u00e0 faire signe \u00e0 la visiteuse qu\u2019elle ne peut lui r\u00e9pondre pour l\u2019instant\u00a0; elle prendra grand soin de ne pas s\u2019interrompre par des paroles (<em>Tephila Kehilkhata<\/em> 12, 86).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Quand on a commenc\u00e9 sa \u2018Amida, et qu\u2019il se trouve autour de soi des gens ou des enfants qui parlent, au point que l\u2019on ne puisse plus se concentrer\u00a0; si l\u2019on peut leur faire signe de se taire, c\u2019est pr\u00e9f\u00e9rable, car le signe allusif est consid\u00e9r\u00e9 comme une interruption plus l\u00e9g\u00e8re que le d\u00e9placement. Mais [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-2658","post","type-post","status-publish","format-standard","hentry","category-03-14"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>02. Interruption n\u00e9cessit\u00e9e par la kavana - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/03-14-02\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"02. 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