{"id":2660,"date":"2000-03-14T00:03:42","date_gmt":"2000-03-13T22:03:42","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2660"},"modified":"2017-11-08T11:48:22","modified_gmt":"2017-11-08T09:48:22","slug":"03-14-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-14-03\/","title":{"rendered":"03. Ne pas s\u2019asseoir dans les quatre <em>amot<\/em> de celui qui r\u00e9cite la \u2018Amida"},"content":{"rendered":"<p>Etant donn\u00e9es la grande importance et la grande saintet\u00e9 de la \u2018Amida, nos sages ont interdit de s\u2019asseoir dans les quatre coud\u00e9es (<em>amot<\/em>) d\u2019une fid\u00e8le qui r\u00e9cite cette pri\u00e8re. En effet, celle qui se tient en pri\u00e8re, c\u2019est devant la Pr\u00e9sence divine qu\u2019elle se tient\u00a0; et si l\u2019on s\u2019asseyait l\u00e0 sans raison valable, on para\u00eetrait ne pas accepter le joug de la royaut\u00e9 du Ciel et m\u00e9priser le lieu de la pri\u00e8re.<\/p>\n<p>La mesure de quatre coud\u00e9es \u00e9quivaut \u00e0 deux m\u00e8tres. Plus pr\u00e9cis\u00e9ment\u00a0: une coud\u00e9e (<em>ama<\/em>) \u00e9quivaut \u00e0 la longueur du bras d\u2019un homme moyen, ce qui, selon la majorit\u00e9 des d\u00e9cisionnaires, est de l\u2019ordre de 48 cm, si bien que quatre coud\u00e9es font environ 192 cm. Toutefois, il n\u2019est \u00e9videmment pas n\u00e9cessaire de mesurer la distance qui vous s\u00e9pare d\u2019une fid\u00e8le en pri\u00e8re\u00a0; chacune doit plut\u00f4t agir selon l\u2019estimation de ses yeux\u00a0: s\u2019il semble que deux m\u00e8tres environ vous s\u00e9parent de la fid\u00e8le en pri\u00e8re, vous pouvez vous asseoir.<\/p>\n<p>Si l\u2019on est soi-m\u00eame occup\u00e9 \u00e0 r\u00e9citer quelque autre partie de l\u2019office, ou \u00e0 \u00e9tudier la Torah, il est permis de s\u2019asseoir \u00e0 c\u00f4t\u00e9 de celle qui dit la \u2018Amida\u00a0: puisque l\u2019on se livre soi-m\u00eame \u00e0 la pri\u00e8re ou \u00e0 l\u2019\u00e9tude, on ne porte pas atteinte \u00e0 l\u2019honneur d\u00fb au Ciel (cf. <em>La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 17, 17).<\/p>\n<p>Dans le cas o\u00f9 l\u2019on \u00e9tait d\u00e9j\u00e0 assise avant que sa camarde ne commence \u00e0 r\u00e9citer la \u2018Amida \u00e0 son c\u00f4t\u00e9, on a le droit de rester assise l\u00e0, m\u00eame si l\u2019on n\u2019est pas en train de prier ou d\u2019\u00e9tudier. En effet, il n\u2019y a pas en ce cas d\u2019attitude m\u00e9prisante \u00e0 l\u2019encontre de la pri\u00e8re\u00a0: c\u2019est celle qui a commenc\u00e9 la \u2018Amida \u00e0 cet endroit qui n\u2019a pas respect\u00e9 la r\u00e8gle, puisqu\u2019elle a commenc\u00e9 \u00e0 prier \u00e0 l\u2019int\u00e9rieur des quatre <em>amot<\/em> de celle qui \u00e9tait assise. Malgr\u00e9 cela, c\u2019est une attitude pieuse que de se lever, afin de faire honneur \u00e0 la pri\u00e8re (<em>Choul\u2019han \u2018Aroukh<\/em>, Rama 102, 3).<\/p>\n<p>\u00c0 une personne faible, m\u00eame si elle n\u2019est pas en train de prier, il est permis de s\u2019asseoir \u00e0 l\u2019int\u00e9rieur des quatre <em>amot <\/em>d\u2019une fid\u00e8le qui r\u00e9cite la \u2018Amida. En effet, tout le monde sait que c\u2019est en raison de sa faiblesse que cette personne a besoin de s\u2019asseoir, et il n\u2019y a l\u00e0 aucune atteinte \u00e0 l\u2019honneur d\u00fb au Ciel (<em>Choul\u2019han \u2018Aroukh<\/em> 102, 2). Le jour de Kippour, presque tout le monde est consid\u00e9r\u00e9 comme faible en raison du je\u00fbne\u00a0; il est donc permis de s\u2019asseoir dans les quatre <em>amot <\/em>d\u2019une fid\u00e8le r\u00e9citant la \u2018Amida (<em>Beit Baroukh <\/em>26, 9).<\/p>\n<p>On trouve une opinion plus rigoureuse, selon laquelle il est en tout \u00e9tat de cause interdit de s\u2019asseoir <em>face <\/em>\u00e0 celle qui dit la \u2018Amida, m\u00eame au-del\u00e0 de quatre <em>amot<\/em>, car la fid\u00e8le qui r\u00e9cite la \u2018Amida para\u00eetrait alors se prosterner devant son prochain. Par cons\u00e9quent, m\u00eame si celle qui est assise est en train de r\u00e9citer le Ch\u00e9ma, et m\u00eame si elle \u00e9tait d\u00e9j\u00e0 install\u00e9e l\u00e0 avant que sa camarade ne commence \u00e0 r\u00e9citer la \u2018Amida, elle devrait se lever. A priori, il est bon de tenir compte de cette opinion (<em>Choul\u2019han \u2018Aroukh<\/em> 102, 1, <em>Michna Beroura<\/em> 9\u00a0; <em>Kaf Ha\u2019ha\u00efm<\/em> 10).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Etant donn\u00e9es la grande importance et la grande saintet\u00e9 de la \u2018Amida, nos sages ont interdit de s\u2019asseoir dans les quatre coud\u00e9es (amot) d\u2019une fid\u00e8le qui r\u00e9cite cette pri\u00e8re. En effet, celle qui se tient en pri\u00e8re, c\u2019est devant la Pr\u00e9sence divine qu\u2019elle se tient\u00a0; et si l\u2019on s\u2019asseyait l\u00e0 sans raison valable, on para\u00eetrait [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-2660","post","type-post","status-publish","format-standard","hentry","category-03-14"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>03. 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En effet, celle qui se tient en pri\u00e8re, c\u2019est devant la Pr\u00e9sence divine qu\u2019elle se tient\u00a0; et si l\u2019on s\u2019asseyait l\u00e0 sans raison valable, on para\u00eetrait [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/03-14-03\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2000-03-13T22:03:42+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-11-08T09:48:22+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-14-03\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-14-03\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"03. 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