{"id":2662,"date":"2000-03-14T00:04:36","date_gmt":"2000-03-13T22:04:36","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2662"},"modified":"2017-11-08T11:51:55","modified_gmt":"2017-11-08T09:51:55","slug":"03-14-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-14-04\/","title":{"rendered":"04. L\u2019interdit de passer devant des personnes qui r\u00e9citent la \u2018Amida"},"content":{"rendered":"

Il est interdit de passer devant une personne qui est en train de r\u00e9citer la \u2018Amida, jusqu\u2019\u00e0 une distance de quatre amot<\/em> (coud\u00e9es). En effet, le fait de passer devant elle risque de la d\u00e9concentrer dans sa pri\u00e8re. Certains disent que la raison de l\u2019interdit est que la personne en pri\u00e8re se tient devant la Pr\u00e9sence divine, et que celle qui passe devant elle attente \u00e0 l\u2019honneur d\u00fb \u00e0 la Pr\u00e9sence divine (La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 17, note 16).<\/p>\n

Les d\u00e9cisionnaires s\u2019opposent sur la question du champ de l\u2019interdit. Selon le Elya Rabba<\/em>, l\u2019interdit ne porte que sur le fait de passer v\u00e9ritablement en face de la personne, car ce n\u2019est que dans ce cas qu\u2019on la d\u00e9concentre dans sa pri\u00e8re. En d\u2019autres termes\u00a0: la largeur d\u2019une personne est environ de la moiti\u00e9 d\u2019un m\u00e8tre\u00a0; il ne faut donc pas passer dans ce demi-m\u00e8tre situ\u00e9 face \u00e0 la personne, ce jusqu\u2019\u00e0 une distance de quatre amot<\/em> (environ deux m\u00e8tres) en avant. Selon le Maguen Avraham<\/em>, en revanche, il est interdit de passer \u00e0 quelque endroit que puisse voir la personne, dans un rayon de quatre amot<\/em>\u00a0; en effet, si l\u2019on passe l\u00e0, on risque de d\u00e9tourner quelque peu l\u2019attention de la personne en pri\u00e8re.
\n\"\"<\/p>\n

Les d\u00e9cisionnaires discutent encore un autre point\u00a0: selon le Elya Rabba<\/em>, il est permis de se d\u00e9placer lat\u00e9ralement et de venir se tenir devant la fid\u00e8le en pri\u00e8re (en lui tournant le dos). Ce n\u2019est que si l\u2019on traverse<\/em> les quatre coud\u00e9es qui s\u2019\u00e9tendent face \u00e0 la fid\u00e8le que l\u2019on d\u00e9range celle-ci dans sa pri\u00e8re\u00a0; mais si l\u2019on vient de c\u00f4t\u00e9 et que l\u2019on reste devant elle, on ne la d\u00e9range pas tellement. D\u2019apr\u00e8s le Maguen Avraham<\/em>, il est interdit d\u2019entrer<\/em> dans les quatre amot<\/em> qui s\u2019\u00e9tendent devant la fid\u00e8le en pri\u00e8re.<\/p>\n

\"\"
\nA priori, il faut \u00eatre rigoureux, conform\u00e9ment \u00e0 l\u2019opinion du Maguen Avraham<\/em>. En cas de besoin, on peut \u00eatre indulgent et suivre l\u2019avis du Elya Rabba\u00a0:<\/em> on peut alors passer \u00e0 c\u00f4t\u00e9 de la fid\u00e8le en pri\u00e8re, ainsi que se d\u00e9placer lat\u00e9ralement pour venir se tenir devant elle. Par cons\u00e9quent, si l\u2019on est en retard \u00e0 l\u2019office, il est permis de passer \u00e0 c\u00f4t\u00e9 d\u2019une fid\u00e8le pour rejoindre sa place\u00a0; mais si l\u2019on doit pour cela passer \u00e0 c\u00f4t\u00e9 de plusieurs fid\u00e8les, on s\u2019en abstiendra, car il est presque certain que l\u2019on d\u00e9rangerait au moins l\u2019une d\u2019entre elles (La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 17, 17).<\/p>\n

Dans un cas de tr\u00e8s grande n\u00e9cessit\u00e9, quand il n\u2019y a pas d\u2019autre choix, il est m\u00eame permis de passer devant la fid\u00e8le qui r\u00e9cite sa \u2018Amida\u00a0: par exemple, si l\u2019on doit donner un cours de Torah, il sera permis de passer devant la fid\u00e8le\u00a0; de m\u00eame, si l\u2019on est tr\u00e8s press\u00e9, par exemple si l\u2019on craint de rater son bus ou autre moyen de transport, on pourra passer devant la fid\u00e8le en pri\u00e8re.<\/p>\n

Si une fid\u00e8le, pour r\u00e9citer la \u2018Amida, se tient dans un lieu de passage, on n\u2019est pas tenu de prendre en compte le fait qu\u2019elle n\u2019a pas achev\u00e9 sa pri\u00e8re. Puisque cette fid\u00e8le a d\u00e9rog\u00e9 \u00e0 la r\u00e8gle en se tenant \u00e0 un endroit o\u00f9 elle d\u00e9range le passage de celles qui entrent et sortent, il est permis, en cas de besoin, de passer devant elle (op. cit. note 18).<\/p>\n","protected":false},"excerpt":{"rendered":"

Il est interdit de passer devant une personne qui est en train de r\u00e9citer la \u2018Amida, jusqu\u2019\u00e0 une distance de quatre amot (coud\u00e9es). En effet, le fait de passer devant elle risque de la d\u00e9concentrer dans sa pri\u00e8re. Certains disent que la raison de l\u2019interdit est que la personne en pri\u00e8re se tient devant la […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-2662","post","type-post","status-publish","format-standard","hentry","category-03-14"],"yoast_head":"\n04. 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