{"id":267,"date":"2016-01-02T00:04:41","date_gmt":"2016-01-01T22:04:41","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=267"},"modified":"2017-07-18T12:39:48","modified_gmt":"2017-07-18T09:39:48","slug":"01-02-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/01-02-04\/","title":{"rendered":"04. Honorer le Chabbat par ses v\u00eatements"},"content":{"rendered":"<p>C\u2019est une mitsva que de faire honneur au Chabbat, comme il est dit\u00a0: \u00ab\u00a0Tu appelleras le Chabbat \u201cd\u00e9lice\u201d, le jour saint de l\u2019Eternel \u201chonor\u00e9\u201d\u00a0\u00bb (Is 58, 13). Parmi les \u00e9l\u00e9ments qui concourent \u00e0 l\u2019honneur du Chabbat, il y a le fait de ne pas \u00eatre habill\u00e9, ce jour-l\u00e0, comme en semaine (<em>Chabbat<\/em> 113a)\u00a0; les v\u00eatements de Chabbat seront plus beaux, et devront \u00eatre propres. Les d\u00e9cisionnaires ont \u00e9crit au nom de Rabbi Isaac Louria, de m\u00e9moire b\u00e9nie, qu\u2019il est bon de ne rien porter, le Chabbat, de ce que l\u2019on a port\u00e9 durant les jours profanes (<em>Maguen Avraham<\/em> 262, 2). En d\u2019autres termes, que les v\u00eatements soient sp\u00e9cifiques au Chabbat et aux f\u00eates, et que l\u2019on change de sous-v\u00eatements \u00e0 l\u2019approche de Chabbat, pour des sous-v\u00eatements propres et lessiv\u00e9s. Certains sont rigoureux et ach\u00e8tent m\u00eame des souliers particuliers pour Chabbat (cf. <em>Chemirat Chabbat Kehilkhata<\/em> 42, note 206). M\u00eame si l\u2019on se trouve seul pendant Chabbat, c\u2019est une mitsva que d\u2019honorer ce jour par de beaux v\u00eatements, car ces v\u00eatements ne sont pas port\u00e9s pour faire honneur \u00e0 ceux qui nous voient, mais pour faire honneur au Chabbat (<em>Michna Beroura<\/em> 262, 6).<\/p>\n<p>Si l\u2019on se trouve, par l\u2019effet des circonstances, en un endroit o\u00f9 l\u2019on ne dispose pas de v\u00eatements sp\u00e9cifiques pour Chabbat, ou si l\u2019on est un pauvre qui ne dispose que d\u2019un seul habit, on s\u2019efforcera d\u2019embellir son habit autant que possible \u00e0 l\u2019approche du saint jour. C\u2019est ainsi que le Talmud de J\u00e9rusalem raconte\u00a0: un jour, Rabbi Simla\u00ef fit un expos\u00e9 public, dans lequel il dit que chacun devait disposer de deux v\u00eatements, l\u2019un pour les jours de semaine, l\u2019autre pour le Chabbat. Les \u00e9l\u00e8ves pleur\u00e8rent devant lui et lui dirent\u00a0: \u00ab\u00a0Nous sommes pauvres, et nous n\u2019avons qu\u2019un habit.\u00a0\u00bb Il leur r\u00e9pondit\u00a0: \u00ab\u00a0Malgr\u00e9 tout, vous devez embellir votre habit \u00e0 l\u2019approche de Chabbat\u00a0\u00bb (<em>P\u00e9a<\/em> 8, 7). De m\u00eame, les soldats doivent porter durant Chabbat un uniforme de cat\u00e9gorie <em>aleph<\/em><a href=\"#_ftn4\" name=\"_ftnref4\">c<\/a>\u00a0; faute d\u2019autre possibilit\u00e9, ils arrangeront et nettoieront leurs v\u00eatements comme il leur sera possible.<\/p>\n<p>L\u2019un des dix r\u00e8glements que prit Ezra le scribe prescrit de laver son linge le jeudi (<em>Baba Qama<\/em> 82a). Cette disposition a deux objets\u00a0: 1) on ne doit pas porter, le Chabbat, de v\u00eatements qui ne soient propres\u00a0; c\u2019est pourquoi Ezra a ordonn\u00e9 de nettoyer son linge en l\u2019honneur de Chabbat\u00a0; 2) dans la mesure o\u00f9 la lessive \u00e9tait un travail p\u00e9nible, Ezra a prescrit de la faire le jeudi, afin que le vendredi rest\u00e2t disponible pour y pr\u00e9parer les plats de Chabbat et la maison. Cependant, de nos jours, o\u00f9 la lessive est faite par une machine, il est permis de faire de la lessive le vendredi, car cela n\u2019entra\u00eene pas de grande fatigue ni ne g\u00eane les pr\u00e9paratifs de Chabbat. Toutefois, en ce qui concerne les v\u00eatements de Chabbat eux-m\u00eames, il est bon de les laver d\u00e8s le jeudi, conform\u00e9ment au r\u00e8glement d\u2019Ezra.<\/p>\n<p>En r\u00e8gle g\u00e9n\u00e9rale, on peut apprendre de la d\u00e9cision d\u2019Ezra qu\u2019il faut prendre soin de ne pas transformer le vendredi en journ\u00e9e charg\u00e9e de travaux p\u00e9nibles et de tracas, mais de garder ce jour relativement libre, afin de pouvoir se pr\u00e9parer au Chabbat dans la s\u00e9r\u00e9nit\u00e9 et le calme (comme nous l\u2019avons vu au paragraphe 2).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref2_4' id='_te01ftn2_4'>[4]<\/a>. Cat\u00e9gorie \u00ab\u00a0A\u00a0\u00bb\u00a0: uniforme ordinaire, soign\u00e9, que l\u2019on porte quand on rentre chez soi. On n\u2019exige pas, le Chabbat, un uniforme de c\u00e9r\u00e9monie. En revanche, on veut \u00e9viter la cat\u00e9gorie <em>beit<\/em> (\u00ab\u00a0B\u00a0\u00bb), r\u00e9serv\u00e9e aux classes, \u00e0 l\u2019entra\u00eenement et aux op\u00e9rations de terrain.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>C\u2019est une mitsva que de faire honneur au Chabbat, comme il est dit\u00a0: \u00ab\u00a0Tu appelleras le Chabbat \u201cd\u00e9lice\u201d, le jour saint de l\u2019Eternel \u201chonor\u00e9\u201d\u00a0\u00bb (Is 58, 13). Parmi les \u00e9l\u00e9ments qui concourent \u00e0 l\u2019honneur du Chabbat, il y a le fait de ne pas \u00eatre habill\u00e9, ce jour-l\u00e0, comme en semaine (Chabbat 113a)\u00a0; les v\u00eatements [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[46],"tags":[],"class_list":["post-267","post","type-post","status-publish","format-standard","hentry","category-01-02"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>04. 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