{"id":2678,"date":"2000-03-15T00:04:20","date_gmt":"2000-03-14T22:04:20","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2678"},"modified":"2017-11-08T12:12:55","modified_gmt":"2017-11-08T10:12:55","slug":"03-15-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-15-04\/","title":{"rendered":"04. Leur r\u00e9citation est-elle obligatoire\u00a0?"},"content":{"rendered":"

Jadis, durant la p\u00e9riode des Tanna\u00efm, la r\u00e9citation des Pessouq\u00e9 dezimra<\/em> \u00e9tait consid\u00e9r\u00e9e comme un pieux usage, que les sages louaient\u00a0; pour introduire leur r\u00e9citation, ils institu\u00e8rent la b\u00e9n\u00e9diction Baroukh ch\u00e9amar<\/em> et, pour la conclure, la b\u00e9n\u00e9diction Yichtaba\u2019h<\/em>. Au fil du temps, l\u2019usage s\u2019est r\u00e9pandu au point de devenir obligatoire, si bien que tous les hommes commencent leur pri\u00e8re par les Pessouq\u00e9 dezimra<\/em> (La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 14, note 1).<\/p>\n

Toutefois, les femmes sont dispens\u00e9es de les r\u00e9citer, car la lecture des Pessouq\u00e9 dezimra<\/em> est d\u00e9pendante du temps. En effet, il est prescrit de les r\u00e9citer avant la pri\u00e8re de Cha\u2019harit<\/em>, or les femmes sont dispens\u00e9es des mitsvot \u00ab\u00a0positives\u00a0\u00bb dont l\u2019accomplissement est soumis \u00e0 un temps d\u00e9termin\u00e9. Certains auteurs, il est vrai, estiment que, puisque les femmes sont tenues de r\u00e9citer la \u2018Amida, elles sont \u00e9galement tenues de dire les Pessouq\u00e9 dezimra<\/em>, afin de se pr\u00e9parer \u00e0 celle-ci. Toutefois, selon la majorit\u00e9 des d\u00e9cisionnaires, et quoique les femmes soient tenues de r\u00e9citer la \u2018Amida, elles ne sont pas oblig\u00e9es aux pr\u00e9parations<\/em> et aux introductions<\/em> dont la lecture ne conditionne pas la validit\u00e9 de la \u2018Amida, puisque s\u2019applique \u00e0 elles la dispense des mitsvot dont la pratique est conditionn\u00e9e par le temps. Et c\u2019est en ce sens que la r\u00e8gle est tranch\u00e9e\u00a0: les femmes ne sont pas tenues de dire les Pessouq\u00e9 dezimra<\/em>\u00a0; mais si l\u2019on veut donner \u00e0 sa pri\u00e8re une forme plus accomplie, on est autoris\u00e9 \u00e0 les dire avec leurs b\u00e9n\u00e9dictions, afin de se pr\u00e9parer avec perfection \u00e0 la \u2018Amida (comme nous l\u2019avons vu au chap. 2, note 10)[2]<\/a><\/sup>.<\/p>\n

\n
\n
\n[2]<\/a>. Le Michna Beroura<\/em> 70, 2 rapporte que, selon Rabbi Aqiva Eiger, les femmes sont tenues de dire les Pessouq\u00e9 dezimra<\/em>, car ceux-ci constituent une pr\u00e9paration \u00e0 la \u2018Amida. Toutefois, l\u2019auteur du Michna Beroura<\/em> signale dans ses notes (Cha\u2019ar Hatsioun<\/em>) que, selon le Choul\u2019han \u2018Aroukh Harav<\/em> 70, 1, les femmes en sont exempt\u00e9es. En r\u00e9alit\u00e9, nombreux sont ceux qui se sont demand\u00e9 comment le Michna Beroura <\/em>avait pu inf\u00e9rer des propos de Rabbi Aqiva Eiger que les femmes sont tenues \u00e0 la lecture des Pessouq\u00e9 dezimra<\/em>. Certains d\u00e9cisionnaires ont donn\u00e9 pour directive pratique que les femmes lisent les Pessouq\u00e9 dezimra<\/em>, en raison du fait que le Michna Beroura<\/em> incline \u00e0 le penser\u00a0; c\u2019est ce qu\u2019\u00e9crivent le Halikhot Bat Isra\u00ebl<\/em> 2, 7 et le Ich\u00e9 Isra\u00ebl<\/em> 7, 10. C\u2019est aussi ce qu\u2019\u00e9crit le B\u00e9rour Halakha<\/em> (du Rav Zilber), seconde \u00e9dition, Ora\u2019h \u2018Ha\u00efm<\/em> 70, qui appuie son opinion sur les propos du Maharil.<\/li>\n

Toutefois, pour la grande majorit\u00e9 des d\u00e9cisionnaires, les femmes sont dispens\u00e9es des Pessouq\u00e9 dezimra<\/em>. C\u2019est ce qu\u2019\u00e9crivent le Choul\u2019han \u2018Aroukh Harav<\/em> 70, 1 (d\u00e9j\u00e0 cit\u00e9), le \u2018Aroukh Hachoul\u2019han<\/em> 70, 1, le Ye\u2019hav\u00e9 Da\u2019at<\/em> III 3, le Ma\u2019haz\u00e9 Eliahou<\/em> 15. De plus, puisque certains d\u00e9cisionnaires estiment que les femmes ne sont tenues qu\u2019\u00e0 une seule pri\u00e8re quotidienne et qu\u2019elles peuvent s\u2019acquitter \u00e0 Min\u2019ha, que d\u2019autres estiment m\u00eame qu\u2019elles ne sont tenues de r\u00e9citer que les b\u00e9n\u00e9dictions matinales et celles de la Torah \u2013 comme nous l\u2019avons vu, supra 2 \u00a7 3-4 \u2013 et que de nombreuses femmes ont cette coutume (cf. Halikhot Chelomo<\/em> 2, note 5), il est clair qu\u2019elles n\u2019ont pas l\u2019obligation de r\u00e9citer les Pessouq\u00e9 dezimra<\/em>.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Jadis, durant la p\u00e9riode des Tanna\u00efm, la r\u00e9citation des Pessouq\u00e9 dezimra \u00e9tait consid\u00e9r\u00e9e comme un pieux usage, que les sages louaient\u00a0; pour introduire leur r\u00e9citation, ils institu\u00e8rent la b\u00e9n\u00e9diction Baroukh ch\u00e9amar et, pour la conclure, la b\u00e9n\u00e9diction Yichtaba\u2019h. Au fil du temps, l\u2019usage s\u2019est r\u00e9pandu au point de devenir obligatoire, si bien que tous les […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-2678","post","type-post","status-publish","format-standard","hentry","category-03-15"],"yoast_head":"\n04. Leur r\u00e9citation est-elle obligatoire\u00a0? - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/03-15-04\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"04. Leur r\u00e9citation est-elle obligatoire\u00a0? - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Jadis, durant la p\u00e9riode des Tanna\u00efm, la r\u00e9citation des Pessouq\u00e9 dezimra \u00e9tait consid\u00e9r\u00e9e comme un pieux usage, que les sages louaient\u00a0; pour introduire leur r\u00e9citation, ils institu\u00e8rent la b\u00e9n\u00e9diction Baroukh ch\u00e9amar et, pour la conclure, la b\u00e9n\u00e9diction Yichtaba\u2019h. 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