{"id":2680,"date":"2000-03-15T00:05:05","date_gmt":"2000-03-14T22:05:05","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2680"},"modified":"2017-11-08T12:13:30","modified_gmt":"2017-11-08T10:13:30","slug":"03-15-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-15-05\/","title":{"rendered":"05. De quels versets se composent les <em>Pessouq\u00e9 dezimra\u00a0<\/em>?"},"content":{"rendered":"<p>Les passages essentiels des <em>Pessouq\u00e9 dezimra<\/em> sont les six derniers psaumes (Ps 145 \u00e0 150). Le plus important est le premier des six, <em>T\u00e9hila l\u00e9-David<\/em> (<em>Louange de David<\/em>), psaume 145. On a l\u2019usage d\u2019introduire ce psaume par deux versets commen\u00e7ant l\u2019un et l\u2019autre par le mot <em>achr\u00e9<\/em> (\u00ab\u00a0heureux\u00a0\u00bb)\u00a0: \u00ab\u00a0Heureux ceux qui sont assis dans Ta Maison, qu\u2019ils Te louent toujours \/ Heureux le peuple qui conna\u00eet un tel sort, heureux le peuple dont l\u2019Eternel est Dieu\u00a0\u00bb (Ps 84, 5 et 144, 15). C\u2019est pourquoi on a l\u2019habitude de surnommer ce psaume <em>Achr\u00e9<\/em>. Apr\u00e8s le psaume 145, on dit cinq psaumes qui ont pour particularit\u00e9 de d\u00e9buter et de s\u2019achever par le mot <em>All\u00e9luia<\/em> (\u00ab\u00a0louez Dieu\u00a0\u00bb), et au sujet desquels Rabbi Yoss\u00e9 a dit\u00a0: \u00ab\u00a0Que ma part soit avec ceux qui disent le <em>Hallel<\/em><sup><a href='#_te01ftn15_b' id='_te01ftnref15_b' class='aup1'>[b]<\/a><\/sup> chaque jour\u00a0\u00bb (<em>Chabbat<\/em> 118b).<\/p>\n<p>\u00c0 l\u2019\u00e9poque des Savora\u00efm<sup><a href='#_te01ftn15_c' id='_te01ftnref15_c' class='aup1'>[c]<\/a><\/sup> (qui suit celle des Amora\u00efm, ma\u00eetres du Talmud), on a introduit l\u2019usage de r\u00e9citer <em>Hodou<\/em> (\u00ab\u00a0Louez Dieu car Il est bon, car Sa gr\u00e2ce est \u00e9ternelle\u00a0\u00bb, I Ch 16, 8-36), cantique de louange que pronon\u00e7a David lorsque l\u2019arche de Dieu retourna \u00e0 la tente du Sanctuaire, apr\u00e8s que les Philistins s\u2019en furent empar\u00e9. Par la suite, \u00e0 l\u2019\u00e9poque du Temple, on disait la moiti\u00e9 de ce cantique au moment du sacrifice perp\u00e9tuel du matin, et l\u2019autre moiti\u00e9 lors du sacrifice perp\u00e9tuel de l\u2019apr\u00e8s-midi (<em>Beit Yossef<\/em>, <em>Ora\u2019h \u2018Ha\u00efm<\/em> 50). Selon la coutume ashk\u00e9naze, on lit <em>Hodou<\/em> apr\u00e8s la b\u00e9n\u00e9diction <em>Baroukh ch\u00e9amar<\/em>, afin que tous les cantiques de louange et de gloire soient inclus entre les b\u00e9n\u00e9dictions des <em>Pessouq\u00e9 dezimra<\/em> (<em>Tour<\/em>, <em>Ora\u2019h \u2018Ha\u00efm <\/em>51). Selon la coutume s\u00e9farade et <em>sfard<\/em>, on lit <em>Hodou<\/em> avant <em>Baroukh ch\u00e9amar<\/em>, car la lecture de cet hymne prolonge celle du paragraphe de l\u2019offrande quotidienne, lui-m\u00eame inclus dans la section des sacrifices (<em>Echkol<\/em>, <em>Kolbo<\/em>).<\/p>\n<p>Les Savora\u00efm ont encore institu\u00e9 la lecture, avant <em>Achr\u00e9<\/em>, d\u2019une suite de versets commen\u00e7ant par les mots <em>Yehi khevod<\/em> (\u00ab\u00a0L\u2019honneur de l\u2019Eternel durera \u00e0 jamais\u00a0\u00bb), car ces versets renforcent la foi en Dieu et en la d\u00e9livrance d\u2019Isra\u00ebl (<em>Sofrim<\/em> 17, 11). Rabbi Isaac Louria s\u2019\u00e9tend longuement sur les secrets que contient ce passage\u00a0(<em>Kaf Ha\u2019ha\u00efm<\/em> 51, 13).<\/p>\n<p>Par la suite, pendant la p\u00e9riode des Gu\u00e9onim<sup><a href='#_te01ftn15_d' id='_te01ftnref15_d' class='aup1'>[d]<\/a><\/sup>, on a encore ajout\u00e9 aux <em>Pessouq\u00e9 dezimra<\/em>\u00a0des paragraphes et des versets : les Gu\u00e9onim ont institu\u00e9 la lecture du psaume <em>Mizmor letoda<\/em> (Cantique de reconnaissance, Ps 100) car, selon nos ma\u00eetres, de m\u00e9moire b\u00e9nie, tous les cantiques sont destin\u00e9s \u00e0 dispara\u00eetre sauf celui-ci (<em>Vayiqra Rabba <\/em>9, 7)\u00a0; aussi, il convient de le chanter. On ne le dit pas le Chabbat, ni les jours de f\u00eate, mais on le remplace par<em> Mizmor chir leyom hachabbat<\/em> (cantique pour le jour de Chabbat, Ps 92)<sup><a href='#_te01ftn15_3' id='_te01ftnref15_3' class='aup1'>[3]<\/a><\/sup>.<\/p>\n<p>Certains, rapportent les Gu\u00e9onim, ont l\u2019usage de lire <em>Va\u00efvarekh David<\/em> (\u00ab\u00a0David b\u00e9nit l\u2019Eternel\u00a0\u00bb, I Ch 29, 10-13 et Ne 9, 6-11) ainsi que le Cantique de la mer Rouge (<em>Chirat hayam<\/em>) que Mo\u00efse et les enfants d\u2019Isra\u00ebl chant\u00e8rent \u00e0 l\u2019Eternel (Ex 15, 1-18). Au cours des si\u00e8cles, l\u2019usage s\u2019en est r\u00e9pandu, si bien qu\u2019\u00e0 la fin de la p\u00e9riode des Richonim<sup><a href='#_te01ftn15_e' id='_te01ftnref15_e' class='aup1'>[e]<\/a><\/sup>, tout le monde avait d\u00e9j\u00e0 coutume de dire ces passages. Certes, la partie essentielle des <em>Pessouq\u00e9 dezimra<\/em> est constitu\u00e9e de cantiques de David, comme nous le disons dans la b\u00e9n\u00e9diction <em>Baroukh ch\u00e9amar\u00a0<\/em>: \u00ab\u00a0Nous te glorifierons par les chants de David, ton serviteur\u00a0\u00bb. Toutefois, rien n\u2019emp\u00eache d\u2019ajouter aux <em>Pessouq\u00e9 dezimra<\/em> le paragraphe <em>Va\u00efvarekh David<\/em>, qui ne fait pas partie des Psaumes, ni le Cantique de la mer Rouge, qui est le cantique de Mo\u00efse (<em>La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 14, note 3).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref15_b' id='_te01ftn15_b'>[b]<\/a>. Le mot <em>Hallel<\/em> (louange) d\u00e9signe dans ce cas l\u2019ensemble des psaumes 145 \u00e0 150, dont les cinq derniers commencent et s\u2019ach\u00e8vent par <em>All\u00e9luia<\/em>.<\/li>\n<p><a href='#_te01ftnref15_c' id='_te01ftn15_c'>[c]<\/a>. 6\u00e8me et 7\u00e8me si\u00e8cles de l\u2019\u00e8re civile.<\/li>\n<p><a href='#_te01ftnref15_d' id='_te01ftn15_d'>[d]<\/a>. Jusqu\u2019au11\u00e8me si\u00e8cle de l\u2019\u00e8re civile.<\/li>\n<p><a href='#_te01ftnref15_3' id='_te01ftn15_3'>[3]<\/a>.Suivant l\u2019usage ashk\u00e9naze, on dit <em>Mizmor letoda<\/em> en r\u00e9f\u00e9rence au sacrifice de reconnaissance (<em>toda<\/em>) qui \u00e9tait accompagn\u00e9 de pains lev\u00e9s\u00a0; aussi ne dit-on pas ce psaume \u00e0 la veille de Pessa\u2019h, ni aux jours interm\u00e9diaires de Pessa\u2019h (<em>\u2018Hol hamo\u2019ed<\/em>), ni la veille de Kippour, jours durant lesquels on n\u2019offrait pas de sacrifice de <em>toda<\/em> en raison de l\u2019interdit li\u00e9 au <em>\u2018hamets<\/em> (p\u00e2te lev\u00e9e) ou au je\u00fbne. Selon l\u2019usage s\u00e9farade, le propos de cette lecture est la louange et la reconnaissance, et non la r\u00e9f\u00e9rence \u00e0 l\u2019offrande de <em>toda<\/em>, aussi dit-on ce psaume \u00e9galement durant ces jours (<em>Beit Yossef<\/em> et Rama, 51, 8).<\/li>\n<p><a href='#_te01ftnref15_e' id='_te01ftn15_e'>[e]<\/a>. 16\u00e8me si\u00e8cle de l\u2019\u00e8re civile.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Les passages essentiels des Pessouq\u00e9 dezimra sont les six derniers psaumes (Ps 145 \u00e0 150). Le plus important est le premier des six, T\u00e9hila l\u00e9-David (Louange de David), psaume 145. On a l\u2019usage d\u2019introduire ce psaume par deux versets commen\u00e7ant l\u2019un et l\u2019autre par le mot achr\u00e9 (\u00ab\u00a0heureux\u00a0\u00bb)\u00a0: \u00ab\u00a0Heureux ceux qui sont assis dans Ta [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-2680","post","type-post","status-publish","format-standard","hentry","category-03-15"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>05. 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On a l\u2019usage d\u2019introduire ce psaume par deux versets commen\u00e7ant l\u2019un et l\u2019autre par le mot achr\u00e9 (\u00ab\u00a0heureux\u00a0\u00bb)\u00a0: \u00ab\u00a0Heureux ceux qui sont assis dans Ta [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/03-15-05\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2000-03-14T22:05:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-11-08T10:13:30+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-15-05\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-15-05\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"05. 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De quels versets se composent les Pessouq\u00e9 dezimra\u00a0? - Pnin\u00e9 Halakha","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/ph.yhb.org.il\/fr\/03-15-05\/","og_locale":"fr_FR","og_type":"article","og_title":"05. De quels versets se composent les Pessouq\u00e9 dezimra\u00a0? - Pnin\u00e9 Halakha","og_description":"Les passages essentiels des Pessouq\u00e9 dezimra sont les six derniers psaumes (Ps 145 \u00e0 150). Le plus important est le premier des six, T\u00e9hila l\u00e9-David (Louange de David), psaume 145. On a l\u2019usage d\u2019introduire ce psaume par deux versets commen\u00e7ant l\u2019un et l\u2019autre par le mot achr\u00e9 (\u00ab\u00a0heureux\u00a0\u00bb)\u00a0: \u00ab\u00a0Heureux ceux qui sont assis dans Ta [&hellip;]","og_url":"https:\/\/ph.yhb.org.il\/fr\/03-15-05\/","og_site_name":"Pnin\u00e9 Halakha","article_published_time":"2000-03-14T22:05:05+00:00","article_modified_time":"2017-11-08T10:13:30+00:00","author":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","twitter_card":"summary_large_image","twitter_misc":{"\u00c9crit par":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","Dur\u00e9e de lecture estim\u00e9e":"4 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/ph.yhb.org.il\/fr\/03-15-05\/#article","isPartOf":{"@id":"https:\/\/ph.yhb.org.il\/fr\/03-15-05\/"},"author":{"name":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","@id":"https:\/\/ph.yhb.org.il\/fr\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63"},"headline":"05. 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