{"id":2688,"date":"2000-03-16T00:02:01","date_gmt":"2000-03-15T22:02:01","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2688"},"modified":"2017-11-08T12:37:43","modified_gmt":"2017-11-08T10:37:43","slug":"03-16-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-16-02\/","title":{"rendered":"02. La mitsva de r\u00e9citer le Ch\u00e9ma"},"content":{"rendered":"<p>Le Ch\u00e9ma Isra\u00ebl inclut trois paragraphes (<em>paracha<\/em>, pluriel <em>parachot <\/em>ou<em> parachiot<\/em>). Le premier paragraphe, <em>Ch\u00e9ma<\/em> (\u00ab\u00a0Ecoute, Isra\u00ebl, l\u2019Eternel est notre Dieu, l\u2019Eternel est Un\u2026\u00a0\u00bb, Dt 6, 4-9) contient les notions de r\u00e9ception du joug de la royaut\u00e9 du Ciel, d\u2019unit\u00e9 de Dieu et d\u2019amour de Dieu. Par le deuxi\u00e8me paragraphe, <em>V\u00e9haya im chamoa\u2019<\/em>\u00a0(\u00ab\u00a0Il adviendra que, si tu \u00e9coutes attentivement mes commandements\u2026\u00a0\u00bb, Dt 11, 13-21), nous recevons le joug des commandements. Le troisi\u00e8me paragraphe, <em>Vayomer<\/em> (\u00ab\u00a0L\u2019Eternel parla \u00e0 Mo\u00efse en ces termes\u2026\u00a0\u00bb, Nb 15, 37-41) nous prescrit de nous souvenir des mitsvot par le biais du commandement des tsitsit (les franges rituelles)\u00a0et rappelle, en conclusion, la sortie d\u2019Egypte.<\/p>\n<p>Les sages ont fix\u00e9 le paragraphe <em>Ch\u00e9ma<\/em>\u00a0avant le paragraphe <em>V\u00e9haya im chamoa\u2019<\/em>, afin que l\u2019on prenne d\u2019abord sur soi le joug de la royaut\u00e9 du Ciel, puis le joug des commandements. Ils ont aussi d\u00e9cid\u00e9 que le paragraphe <em>V\u00e9haya im chamoa\u2019<\/em>, qui traite de l\u2019obligation g\u00e9n\u00e9rale d\u2019observer tous les commandements, aussi bien ceux qui sont prescrits le jour que ceux qui sont prescrits la nuit, pr\u00e9c\u00e9derait le paragraphe <em>Vayomer<\/em>, qui\u00a0 traite du commandement des tsitsit, lequel n\u2019est prescrit que le jour (<em>Berakhot <\/em>13a).<\/p>\n<p>De l\u2019avis de la majorit\u00e9 des Richonim, l\u2019obligation proprement toranique consiste seulement \u00e0 lire le premier verset du premier paragraphe\u00a0: \u00ab\u00a0<em>Ch\u00e9ma Isra\u00ebl, Ado-na\u00ef Elo-h\u00e9nou, Ado-na\u00ef E\u2019had\u00a0<\/em>\u00bb, car c\u2019est \u00e0 propos de ce verset qu\u2019il est \u00e9crit (Dt 6, 6-7)\u00a0: \u00ab\u00a0Ces paroles que Je te prescris en ce jour seront en ton c\u0153ur\u2026 Tu les diras\u2026 \u00e0 ton coucher et \u00e0 ton lever.\u00a0\u00bb Les sages ont, quant \u00e0 eux, institu\u00e9 la lecture des trois paragraphes. On peut dire qu\u2019en effet, l\u2019essentiel de cette mitsva consiste \u00e0 prendre sur soi le joug de la royaut\u00e9 du Ciel, si bien que, selon la majorit\u00e9 des Richonim, celui qui lit le seul premier verset accomplit d\u00e9j\u00e0 en cela la mitsva, telle que la Torah le lui prescrit. Cependant, plus on s\u2019\u00e9tend sur la r\u00e9ception du joug de la royaut\u00e9 du Ciel, plus parfaitement on accomplit la mitsva de la Torah. Aussi, les sages ont-ils institu\u00e9 la lecture des trois paragraphes, dans lesquels apparaissent les principes de la foi, de la r\u00e9ception du joug des commandements, ainsi que du souvenir de ceux-ci par le biais des tsitsit. Il appara\u00eet donc, en pratique, qu\u2019en lisant les paragraphes du Ch\u00e9ma nous accomplissons une mitsva de la Torah elle-m\u00eame (<em>La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 15, note 1).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le Ch\u00e9ma Isra\u00ebl inclut trois paragraphes (paracha, pluriel parachot ou parachiot). Le premier paragraphe, Ch\u00e9ma (\u00ab\u00a0Ecoute, Isra\u00ebl, l\u2019Eternel est notre Dieu, l\u2019Eternel est Un\u2026\u00a0\u00bb, Dt 6, 4-9) contient les notions de r\u00e9ception du joug de la royaut\u00e9 du Ciel, d\u2019unit\u00e9 de Dieu et d\u2019amour de Dieu. Par le deuxi\u00e8me paragraphe, V\u00e9haya im chamoa\u2019\u00a0(\u00ab\u00a0Il adviendra que, [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-2688","post","type-post","status-publish","format-standard","hentry","category-03-16"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>02. La mitsva de r\u00e9citer le Ch\u00e9ma - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/03-16-02\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"02. 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