{"id":2698,"date":"2000-03-16T00:07:44","date_gmt":"2000-03-15T22:07:44","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2698"},"modified":"2017-11-08T12:41:14","modified_gmt":"2017-11-08T10:41:14","slug":"03-16-07","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-16-07\/","title":{"rendered":"07. <em>Kavana<\/em> \u00e0 entretenir pendant la r\u00e9citation du premier verset"},"content":{"rendered":"<p>C\u2019est \u00e0 l\u2019\u00e9gard du premier verset du Ch\u00e9ma que la concentration de l\u2019esprit (<em>kavana<\/em>) est principalement requise, car c\u2019est par ce verset que nous recevons le joug de la royaut\u00e9 du Ciel, et c\u2019est au sujet de ce verset qu\u2019il est dit (Dt 6, 6)\u00a0: \u00ab\u00a0Ces paroles\u2026 seront <strong>dans ton c\u0153ur\u00a0<\/strong>\u00bb. Si bien qu\u2019il faut appliquer sa pens\u00e9e \u00e0 ce que l\u2019on dit dans le premier verset\u00a0; et dans le cas o\u00f9 l\u2019on ne se serait pas concentr\u00e9 sur les mots que l\u2019on a prononc\u00e9s, on ne serait pas quitte de son obligation (<em>Berakhot<\/em> 13b, <em>Choul\u2019han \u2018Aroukh<\/em> 60, 5 et 63, 4).<\/p>\n<p>Quand bien m\u00eame on se concentre sur la pleine signification de chaque mot, il faut encore s\u2019efforcer de ne pas d\u00e9tourner son attention vers d\u2019autres sujets au milieu du verset. Toutefois, il semble que l\u2019on soit quitte de son obligation a posteriori, d\u00e8s lors que l\u2019on a \u00e9galement pens\u00e9 \u00e0 la signification du verset (<em>La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 15, note 2).<\/p>\n<p>Il convient de se concentrer comme suit\u00a0:<\/p>\n<p><strong><em>Ch\u00e9ma Isra\u00ebl<\/em><\/strong>\u00a0(\u00ab\u00a0Ecoute, Isra\u00ebl\u00a0\u00bb) : la mitsva de recevoir le joug de la royaut\u00e9 de Dieu est destin\u00e9e au peuple juif, car c\u2019est lui qui a \u00e9t\u00e9 cr\u00e9\u00e9 afin de r\u00e9v\u00e9ler la foi en l\u2019unit\u00e9 divine dans le monde.<\/p>\n<p><strong><em>Ado-na\u00ef<\/em><\/strong>\u00a0(\u00ab\u00a0l\u2019Eternel\u00a0\u00bb) : ce nom ne se lit pas comme il s\u2019\u00e9crit. \u00c0 l\u2019\u00e9crit, c\u2019est le t\u00e9tragramme\u00a0: les lettres <em>yod<\/em>, puis <em>h\u00e9<\/em>, puis <em>vav<\/em>, puis <em>h\u00e9<\/em>. Mais il se lit <em>Ado-na\u00ef<\/em>. Il faut penser, en pronon\u00e7ant le nom, \u00e0 sa signification dans sa version orale\u00a0et dans sa version \u00e9crite. Dans sa version orale\u00a0: Il est le ma\u00eetre de tout. Dans sa version \u00e9crite\u00a0: Il a \u00e9t\u00e9, Il est et Il sera.<\/p>\n<p><strong><em>Elo-h\u00e9nou<\/em><\/strong>\u00a0(\u00ab\u00a0notre Dieu\u00a0\u00bb) : Dieu est fort, Il est tout-puissant, ma\u00eetre de toutes les forces, et Il r\u00e8gne sur nous.<\/p>\n<p>Lorsqu\u2019on prononcera <strong><em>E\u2019had<\/em><\/strong> (\u00ab\u00a0Un\u00a0\u00bb), on prolongera sa prononciation, le temps de penser que Dieu est seul \u00e0 r\u00e9gner sur l\u2019univers entier, sur les cieux, sur la terre et aux quatre points cardinaux. Cette intention est contenue allusivement dans les lettres du mot\u00a0<em>E\u2019had<\/em> (<em>aleph<\/em>, <em>\u2018heth<\/em>, <em>dalet<\/em>)\u00a0: <em>aleph<\/em>, premi\u00e8re lettre de l\u2019alphabet, fait allusion \u00e0 l\u2019unicit\u00e9 de Dieu\u00a0; <em>\u2018heth<\/em>, huiti\u00e8me lettre, fait allusion au fait que Dieu r\u00e8gne sur les sept cieux auxquels s\u2019ajoute la terre\u00a0; <em>dalet<\/em>, quatri\u00e8me lettre, rappelle que Dieu est seul \u00e0 r\u00e9gner aux quatre points cardinaux (<em>Choul\u2019han \u2018Aroukh<\/em> 5, 1\u00a0; 61, 6\u00a0; voir <em>Michna Beroura<\/em> 18).<\/p>\n<p>A posteriori, la fid\u00e8le a accompli la mitsva, m\u00eame dans le cas o\u00f9 elle n\u2019a pas appliqu\u00e9 son esprit au commentaire exact de chaque mot et de chaque nom, d\u00e8s lors qu\u2019elle a compris de fa\u00e7on g\u00e9n\u00e9rale le sens des mots, dont l\u2019objet est la r\u00e9ception du joug de la royaut\u00e9 du Ciel (<em>La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 15, note 3).<\/p>\n<p>Mais si l\u2019on a laiss\u00e9 d\u00e9river son esprit et que l\u2019on n\u2019ait pas m\u00eame \u00e9t\u00e9 attentif au sens g\u00e9n\u00e9ral des mots du premier verset, on n\u2019a pas accompli la mitsva et, si l\u2019on veut accomplir celle-ci, il faut relire le premier verset du Ch\u00e9ma, cette fois en se concentrant (<em>Michna Beroura<\/em> 63, 14\u00a0; <em>Kaf Ha\u2019ha\u00efm<\/em> 17-18\u00a0; cf. <em>La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 15, 6).<\/p>\n<p>Afin d\u2019\u00e9veiller la <em>kavana<\/em>, on a coutume de lire le premier verset \u00e0 haute voix. De m\u00eame, on a coutume de recouvrir ses yeux de la main droite, afin de ne rien regarder qui puisse dissiper la <em>kavana<\/em> (<em>Choul\u2019han \u2018Aroukh<\/em> 61, 4-5\u00a0; <em>Michna Beroura <\/em>17).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>C\u2019est \u00e0 l\u2019\u00e9gard du premier verset du Ch\u00e9ma que la concentration de l\u2019esprit (kavana) est principalement requise, car c\u2019est par ce verset que nous recevons le joug de la royaut\u00e9 du Ciel, et c\u2019est au sujet de ce verset qu\u2019il est dit (Dt 6, 6)\u00a0: \u00ab\u00a0Ces paroles\u2026 seront dans ton c\u0153ur\u00a0\u00bb. Si bien qu\u2019il faut [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-2698","post","type-post","status-publish","format-standard","hentry","category-03-16"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>07. Kavana \u00e0 entretenir pendant la r\u00e9citation du premier verset - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/03-16-07\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"07. 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