{"id":2704,"date":"2000-03-16T00:10:43","date_gmt":"2000-03-15T22:10:43","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2704"},"modified":"2017-11-08T12:43:12","modified_gmt":"2017-11-08T10:43:12","slug":"03-16-10","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-16-10\/","title":{"rendered":"10. Fa\u00e7on de r\u00e9citer le Ch\u00e9ma"},"content":{"rendered":"<p>Il est permis de r\u00e9citer le Ch\u00e9ma debout, assis ou couch\u00e9 sur le c\u00f4t\u00e9 (<em>Berakhot<\/em> 10a\u00a0; <em>Choul\u2019han \u2018Aroukh<\/em> 63, 1). On peut apprendre de cette r\u00e8gle que la foi (<em>\u00e9mouna<\/em>) n\u2019est pas une chose d\u00e9tach\u00e9e du monde, et qui ne pourrait \u00eatre atteinte que dans des circonstances particuli\u00e8res. La foi, qui s\u2019exprime par le biais de la r\u00e9citation du Ch\u00e9ma, rel\u00e8ve de toutes les circonstances de la vie de l\u2019homme dans ce monde-ci\u00a0; aussi peut-on lire le Ch\u00e9ma dans toutes les postures.<\/p>\n<p>Si l\u2019on s\u2019en tient \u00e0 la r\u00e8gle stricte, on peut m\u00eame lire le Ch\u00e9ma en marchant, comme il est dit\u00a0: \u00ab\u00a0Ces paroles\u2026 tu les diras\u2026 en marchant en chemin\u00a0\u00bb (Dt 6, 7). Toutefois, les sages ont dit qu\u2019il ne convenait pas de prendre sur soi le joug de la royaut\u00e9 du Ciel comme s\u2019il s\u2019agissait d\u2019une chose accidentelle. Aussi, il est recommand\u00e9 \u00e0 celle qui se trouve en chemin de se tenir immobile durant la r\u00e9citation du premier verset du Ch\u00e9ma (<em>Choul\u2019han \u2018Aroukh<\/em> 63, 3\u00a0; <em>Michna Beroura <\/em>9).<\/p>\n<p>En raison de l\u2019importance du premier paragraphe, dans lequel nous recevons le joug de la royaut\u00e9 du Ciel, on doit prendre garde, en le lisant, de se livrer \u00e0 quelque autre occupation, ou de faire signe \u00e0 autrui, de ses yeux, de ses doigts ou de ses l\u00e8vres (<em>Choul\u2019han \u2018Aroukh<\/em> 63, 6).<\/p>\n<p>Il convient de signaler que les mitsvot n\u00e9cessitent, pour \u00eatre valablement accomplies, une intention (<em>Choul\u2019han \u2018Aroukh<\/em> 60, 4), c\u2019est-\u00e0-dire qu\u2019en plus de l\u2019ex\u00e9cution m\u00eame de l\u2019acte de la mitsva, il faut encore avoir \u00e0 l\u2019esprit que cet acte ou cette parole constitue une mitsva. Quant au sens de cette r\u00e8gle, on peut expliquer que, de m\u00eame que l\u2019homme est dot\u00e9 d\u2019un corps et d\u2019une \u00e2me, ainsi la mitsva a-t-elle un corps et une \u00e2me\u00a0: le corps est l\u2019acte constitutif de la mitsva, l\u2019intention qu\u2019on y met en est l\u2019\u00e2me (cf. <em>La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 15, 8).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Il est permis de r\u00e9citer le Ch\u00e9ma debout, assis ou couch\u00e9 sur le c\u00f4t\u00e9 (Berakhot 10a\u00a0; Choul\u2019han \u2018Aroukh 63, 1). On peut apprendre de cette r\u00e8gle que la foi (\u00e9mouna) n\u2019est pas une chose d\u00e9tach\u00e9e du monde, et qui ne pourrait \u00eatre atteinte que dans des circonstances particuli\u00e8res. La foi, qui s\u2019exprime par le biais [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-2704","post","type-post","status-publish","format-standard","hentry","category-03-16"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>10. Fa\u00e7on de r\u00e9citer le Ch\u00e9ma - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/03-16-10\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"10. 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