{"id":2706,"date":"2000-03-16T00:11:38","date_gmt":"2000-03-15T22:11:38","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2706"},"modified":"2017-11-08T12:44:03","modified_gmt":"2017-11-08T10:44:03","slug":"03-16-11","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-16-11\/","title":{"rendered":"11. Les deux cent quarante-huit mots"},"content":{"rendered":"

La Torah donne vie et gu\u00e9rison au monde et \u00e0 l\u2019homme\u00a0; et particuli\u00e8rement la r\u00e9citation du Ch\u00e9ma, o\u00f9 sont inclus les fondements de la foi et de l\u2019observance des mitsvot.\u00a0 Nos sages enseignent que le Ch\u00e9ma comprend deux cent quarante-huit mots\u00a0; de m\u00eame, le corps de l\u2019homme comprend deux cent quarante-huit membres\u00a0; et lorsqu\u2019un homme lit le Ch\u00e9ma correctement, chaque membre de son corps se relie au mot correspondant et gu\u00e9rit par son biais. Cependant, en pratique, les trois paragraphes du Ch\u00e9ma ne contiennent que deux cent quarante-cinq mots. Aussi, pour atteindre le nombre de deux cent quarante-huit, l\u2019officiant dit, \u00e0 la fin de la lecture du Ch\u00e9ma, les trois mots Ado-na\u00ef \u00c9lo-h\u00e9khem \u00c9met<\/em> (\u00ab\u00a0L\u2019Eternel votre Dieu est v\u00e9rit\u00e9\u00a0\u00bb)\u00a0; par cela, on obtient le nombre de deux cent quarante-huit mots (Zohar \u2018Hadach<\/em> sur Ruth 95, 1\u00a0; cf. La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 15, 12).<\/p>\n

Cependant, les femmes qui ne prient pas \u00e0 la synagogue n\u2019entendent pas l\u2019officiant, aussi prennent-elles l\u2019usage de ceux qui prient seuls\u00a0: selon la coutume ashk\u00e9naze, on dira, avant le Ch\u00e9ma, les trois mots E-l M\u00e9lekh n\u00e9\u00e9man<\/em> (\u00ab\u00a0Dieu est le Roi digne de foi\u00a0\u00bb) (Rama 61, 3). Et bien que l\u2019on consid\u00e8re que la femme est en r\u00e9alit\u00e9 dot\u00e9e de deux cent cinquante-deux membres, puisque s\u2019ajoutent, dans l\u2019ut\u00e9rus, deux conduits (les trompes de Fallope) et deux pavillons (Bekhorot<\/em> 45a), on peut dire que, puisque deux cent quarante-huit membres sont communs \u00e0 tout le genre humain, l\u2019essentiel est de faire affluer sur eux la b\u00e9n\u00e9diction, et par l\u00e0, la b\u00e9n\u00e9diction sera \u00e9galement dispens\u00e9e aux organes sp\u00e9cifiques de la femme (Min\u2019hat El\u00e9azar<\/em> II 28, Haelef lekha Chelomo<\/em>, Ora\u2019h \u2018Ha\u00efm<\/em> 120).<\/p>\n

Selon la coutume en usage chez la majorit\u00e9 des S\u00e9farades, celui qui prie seul ajoutera lui-m\u00eame les trois mots Ado-na\u00ef \u00c9lo-h\u00e9khem \u00c9met<\/em>[g]<\/a><\/sup> (Kaf Ha\u2019ha\u00efm<\/em> 61, 15-16). Par cons\u00e9quent, il convient que la femme adopte cet usage quand elle prie seule. Selon une autre opinion, il est bon, suivant la tradition s\u00e9farade, que la femme dise les deux formules\u00a0: E-l M\u00e9lekh n\u00e9\u00e9man<\/em> avant le Ch\u00e9ma, et Ado-na\u00ef \u00c9lo-h\u00e9khem \u00c9met <\/em>apr\u00e8s. De cette fa\u00e7on, elle dira deux cent cinquante-deux mots, correspondant \u00e0 ses deux cent cinquante-deux membres (Ch\u00e9\u00e9rit Yossef<\/em> II p. 186).<\/p>\n

\n
\n
\n[g]<\/a>. Les derniers mots du troisi\u00e8me paragraphe du Ch\u00e9ma sont Ani Ado-na\u00ef Elo-h\u00e9khem<\/em> (Je suis l\u2019Eternel votre Dieu)\u00a0; ils sont imm\u00e9diatement suivis du mot \u00c9met<\/em> (v\u00e9rit\u00e9). Dans le cadre de la pri\u00e8re publique, l\u2019officiant r\u00e9p\u00e8te alors les trois mots Ado-na\u00ef Elo-h\u00e9khem \u00c9met<\/em> (\u00ab\u00a0l\u2019Eternel votre Dieu est v\u00e9rit\u00e9\u00a0\u00bb), portant le nombre de mots du Ch\u00e9ma de deux cent quarante-cinq \u00e0 deux cent quarante-huit. Quand il prie seul, c\u2019est le particulier qui r\u00e9p\u00e8te ces trois mots.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

La Torah donne vie et gu\u00e9rison au monde et \u00e0 l\u2019homme\u00a0; et particuli\u00e8rement la r\u00e9citation du Ch\u00e9ma, o\u00f9 sont inclus les fondements de la foi et de l\u2019observance des mitsvot.\u00a0 Nos sages enseignent que le Ch\u00e9ma comprend deux cent quarante-huit mots\u00a0; de m\u00eame, le corps de l\u2019homme comprend deux cent quarante-huit membres\u00a0; et lorsqu\u2019un homme […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-2706","post","type-post","status-publish","format-standard","hentry","category-03-16"],"yoast_head":"\n11. Les deux cent quarante-huit mots - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/03-16-11\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"11. 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