{"id":2710,"date":"2000-03-16T00:13:57","date_gmt":"2000-03-15T22:13:57","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2710"},"modified":"2017-11-08T12:45:33","modified_gmt":"2017-11-08T10:45:33","slug":"03-16-13","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-16-13\/","title":{"rendered":"13. R\u00e8gles de la r\u00e9citation des b\u00e9n\u00e9dictions"},"content":{"rendered":"

Une femme qui r\u00e9cite les Pessouq\u00e9 dezimra<\/em> et les b\u00e9n\u00e9dictions du Ch\u00e9ma prendra soin de ne pas marquer d\u2019interruption entre les premiers et les secondes. En effet, les Pessouq\u00e9 dezimra<\/em> se r\u00e9citent comme pr\u00e9paration \u00e0 la pri\u00e8re, si bien qu\u2019il faut prendre garde de s\u2019interrompre, du d\u00e9but de la b\u00e9n\u00e9diction Baroukh ch\u00e9amar<\/em>, qui introduit les Pessouq\u00e9 dezimra<\/em>, \u00e0 la fin de la \u2018Amida (Choul\u2019han \u2018Aroukh <\/em>54, 3).<\/p>\n

Au cours de la b\u00e9n\u00e9diction Yotser or<\/em>, on r\u00e9cite les versets de la Q\u00e9doucha (Qadoch, qadoch, qadoch\u2026<\/em> et Baroukh kevod\u2026<\/em>). Et bien qu\u2019il soit interdit de r\u00e9citer une Q\u00e9doucha en-dehors de la pri\u00e8re publique, la Q\u00e9doucha qui figure au sein des b\u00e9n\u00e9dictions du Ch\u00e9ma ne n\u00e9cessite pas, de l\u2019avis de la majorit\u00e9 des d\u00e9cisionnaires, la pr\u00e9sence d\u2019un quorum de fid\u00e8les (minyan<\/em>). En effet, nous y exposons comment<\/em> les anges de service proclament la saintet\u00e9 du nom divin, sans avoir l\u2019intention de la proclamer nous-m\u00eames \u00e0 cette heure (\u00e9l\u00e8ves de Rabb\u00e9nou Yona, Roch). Toutefois, a priori, afin de tenir compte de toutes les opinions, il est pr\u00e9f\u00e9rable que la femme qui r\u00e9cite la b\u00e9n\u00e9diction Yotser or<\/em> autrement qu\u2019au sein d\u2019un minyan r\u00e9cite la Q\u00e9doucha qui s\u2019y trouve incluse en chantant la m\u00e9lodie traditionnelle, qui en assortit les versets (suivant les t\u00e9\u2019amim<\/em>, signes musicaux qui ponctuent le texte biblique). En effet, sa r\u00e9citation sera alors consid\u00e9r\u00e9e comme faite sur le mode de l\u2019\u00e9tude, ce qui sera permis selon tous les avis (Teroumat Had\u00e9chen<\/em>, Choul\u2019han \u2018Aroukh<\/em> 59, 3). Il n\u2019est pas n\u00e9cessaire pour cela de conna\u00eetre tr\u00e8s bien les t\u00e9\u2019amim<\/em>\u00a0; l\u2019essentiel est de chanter \u00e0 la mani\u00e8re des lecteurs des t\u00e9\u2019amim<\/em>, afin de sembler occup\u00e9 \u00e0 la lecture de versets des Proph\u00e8tes.<\/p>\n

Bien que la r\u00e9citation du Ch\u00e9ma et de ses b\u00e9n\u00e9dictions constitue une mitsva en soi, et que la \u2018Amida constitue elle aussi une mitsva en soi, une femme qui r\u00e9cite les deux doit juxtaposer ces mitsvot l\u2019une \u00e0 l\u2019autre\u00a0: imm\u00e9diatement apr\u00e8s avoir termin\u00e9 de lire les mots Gaal Isra\u00ebl<\/em>, elle commencera la r\u00e9citation de la \u2018Amida.\u00a0 Nos sages disent que quiconque accole la b\u00e9n\u00e9diction de la D\u00e9livrance[h]<\/a><\/sup> \u00e0 la \u2018Amida a part au monde futur (Berakhot<\/em> 4b). Si on les encha\u00eene suivant l\u2019usage de Vatiqin<\/em>[i]<\/a><\/sup>, on est assur\u00e9 de ne conna\u00eetre aucun dommage ce jour-l\u00e0 (Berakhot<\/em> 9b et Tossephot<\/em> ad loc.). Quant \u00e0 celui qui s\u2019interrompt entre la mention de la D\u00e9livrance et la \u2018Amida, il ressemble \u00e0 cet ami du Roi, venu frapper \u00e0 la porte royale\u00a0; quand le Roi sort de son palais afin de conna\u00eetre sa requ\u00eate, il s\u2019aper\u00e7oit que son ami est parti s\u2019occuper d\u2019autre chose\u00a0; aussi le Roi part-il \u00e0 son tour pour s\u2019occuper d\u2019autre chose.<\/p>\n

La mention de la D\u00e9livrance, qui rappelle que Dieu d\u00e9livra Isra\u00ebl d\u2019Egypte, est semblable au fait de frapper \u00e0 la porte du Roi. En effet, la D\u00e9livrance du peuple d\u2019Isra\u00ebl t\u00e9moigne du grand amour du Saint b\u00e9ni soit-Il \u00e0 l\u2019\u00e9gard d\u2019Isra\u00ebl\u00a0; aussi, la sortie d\u2019Egypte est-elle consid\u00e9r\u00e9e comme les fian\u00e7ailles du Saint b\u00e9ni soit-Il avec Isra\u00ebl. Or il est interdit de perdre le b\u00e9n\u00e9fice de ce moment. C\u2019est empreint de la proximit\u00e9 particuli\u00e8re qui se manifeste par la D\u00e9livrance que l\u2019on doit parvenir \u00e0 l\u2019attachement (deveqout<\/em>) que met en mouvement la pri\u00e8re, et demander que, de m\u00eame que Dieu nous a d\u00e9livr\u00e9s de l\u2019Egypte, il nous b\u00e9nisse et nous d\u00e9livre de nouveau (cf. Talmud de J\u00e9rusalem, Berakhot<\/em>, chap. 1 halakha 1).<\/p>\n

\n
\n
\n[h]<\/a>. C\u2019est-\u00e0-dire la b\u00e9n\u00e9diction Emet v\u00e9yatsiv<\/em>, derni\u00e8re b\u00e9n\u00e9diction du Ch\u00e9ma, \u00e9galement appel\u00e9e Gaal Isra\u00ebl<\/em> (\u00ab\u00a0qui d\u00e9livras Isra\u00ebl\u00a0\u00bb), d\u2019apr\u00e8s ses derniers mots, ou Birkat hagu\u00e9oula<\/em> (\u00ab\u00a0b\u00e9n\u00e9diction de la D\u00e9livrance\u00a0\u00bb).<\/li>\n

[i]<\/a>. De fa\u00e7on \u00e0 commencer la \u2018Amida au premier rayon du soleil.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Une femme qui r\u00e9cite les Pessouq\u00e9 dezimra et les b\u00e9n\u00e9dictions du Ch\u00e9ma prendra soin de ne pas marquer d\u2019interruption entre les premiers et les secondes. En effet, les Pessouq\u00e9 dezimra se r\u00e9citent comme pr\u00e9paration \u00e0 la pri\u00e8re, si bien qu\u2019il faut prendre garde de s\u2019interrompre, du d\u00e9but de la b\u00e9n\u00e9diction Baroukh ch\u00e9amar, qui introduit les […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-2710","post","type-post","status-publish","format-standard","hentry","category-03-16"],"yoast_head":"\n13. R\u00e8gles de la r\u00e9citation des b\u00e9n\u00e9dictions - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/03-16-13\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"13. R\u00e8gles de la r\u00e9citation des b\u00e9n\u00e9dictions - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Une femme qui r\u00e9cite les Pessouq\u00e9 dezimra et les b\u00e9n\u00e9dictions du Ch\u00e9ma prendra soin de ne pas marquer d\u2019interruption entre les premiers et les secondes. 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