{"id":2712,"date":"2000-03-16T00:14:54","date_gmt":"2000-03-15T22:14:54","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2712"},"modified":"2017-11-08T12:46:29","modified_gmt":"2017-11-08T10:46:29","slug":"03-16-14","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-16-14\/","title":{"rendered":"14. Interruption pendant le Ch\u00e9ma ou ses b\u00e9n\u00e9dictions"},"content":{"rendered":"

Afin d\u2019\u00e9viter haine et affronts, les sages ont permis de dire bonjour<\/em> \u2013 alors m\u00eame que l\u2019on est en train de r\u00e9citer le Ch\u00e9ma ou ses b\u00e9n\u00e9dictions \u2013 \u00e0 une personne \u00e0 l\u2019endroit de laquelle la politesse oblige d\u2019observer de tels \u00e9gards (Choul\u2019han \u2018Aroukh<\/em> 66, 1). Toutefois, les d\u00e9cisionnaires \u00e9crivent que, dans la mesure o\u00f9 il est admis, de nos jours, de ne pas s\u2019interrompre au milieu de la pri\u00e8re, les personnalit\u00e9s distingu\u00e9es elles-m\u00eames ne se sentent pas offens\u00e9es par le fait qu\u2019on ne leur adresse pas son bonjour. D\u00e8s lors, il n\u2019est plus permis de s\u2019interrompre au cours du Ch\u00e9ma ou de ses b\u00e9n\u00e9dictions pour adresser son bonjour \u00e0 un homme distingu\u00e9 ou \u00e0 un homme auquel on doit de la d\u00e9f\u00e9rence (Michna Beroura<\/em> 66, 2 d\u2019apr\u00e8s S\u00e9fer<\/em> Ha\u2019hinoukh<\/em>). Toutefois, s\u2019il se pr\u00e9sente un homme qui ne conna\u00eet pas la valeur de la pri\u00e8re, et qui risque d\u2019\u00eatre offens\u00e9 si l\u2019on s\u2019abstient de lui r\u00e9pondre, il est permis de lui adresser son bonjour. De m\u00eame, quand les parents d\u2019une ba\u2019alat-techouva<\/em>[j]<\/a><\/sup> ne saisissent pas la valeur de sa pri\u00e8re, la ba\u2019alat-techouva<\/em> est autoris\u00e9e \u00e0 leur dire bonjour, mais elle ne leur parlera pas davantage. Cependant, quand on r\u00e9cite le verset Ch\u00e9ma Isra\u00ebl<\/em> et la phrase Baroukh chem\u2026<\/em>, il ne faut pas du tout s\u2019interrompre, et ce n\u2019est que dans le cas d\u2019un danger pour l\u2019int\u00e9grit\u00e9 physique d\u2019une personne que l\u2019on y est autoris\u00e9.<\/p>\n

Il est permis de s\u2019interrompre par des paroles au cours de la r\u00e9citation du Ch\u00e9ma ou de ses b\u00e9n\u00e9dictions afin de s\u2019\u00e9viter un dommage corporel ou une perte p\u00e9cuniaire. Dans un tel cas, il est pr\u00e9f\u00e9rable de s\u2019interrompre entre<\/em> les paragraphes ou entre<\/em> les b\u00e9n\u00e9dictions (cf. B\u00e9our Halakha<\/em> 66, 1).<\/p>\n

Si l\u2019on voit sa camarade transgresser un interdit, alors qu\u2019on est soi-m\u00eame en train de lire le Ch\u00e9ma et ses b\u00e9n\u00e9dictions, on lui fera un signe afin de la d\u00e9tourner de cette transgression. Si l\u2019allusion n\u2019est pas comprise, on s\u2019interrompra par des paroles afin de d\u00e9tourner son prochain de la transgression. En effet, si les sages ont autoris\u00e9 de s\u2019interrompre au milieu de la lecture du Ch\u00e9ma ou de ses b\u00e9n\u00e9dictions en l\u2019honneur d\u2019un \u00eatre de chair et de sang, \u00e0 plus forte raison est-ce autoris\u00e9 en l\u2019honneur du Ciel (Ritva\u00a0; Kaf Ha\u2019ha\u00efm<\/em> 66, 7).<\/p>\n

Il est permis de s\u2019interrompre au milieu des b\u00e9n\u00e9dictions du Ch\u00e9ma afin de pouvoir r\u00e9pondre, dans le cadre d\u2019un office public, \u00e0 certaines paroles consacr\u00e9es (devarim ch\u00e9biqdoucha<\/em>) \u00e9nonc\u00e9es par l\u2019officiant, telles que le Qaddich ou la Q\u00e9doucha ; ces r\u00e8gles seront expos\u00e9es plus loin (chap. 20 \u00a7 9-10).<\/p>\n

\n
\n
\n[j]<\/a>. Ba\u2019alat-techouva<\/em>: \u00ab\u00a0repentante\u00a0\u00bb, Juive qui vient ou revient \u00e0 la pratique des mitsvot apr\u00e8s en avoir \u00e9t\u00e9 \u00e9loign\u00e9e (masculin\u00a0: ba\u2019al-techouva<\/em>).<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Afin d\u2019\u00e9viter haine et affronts, les sages ont permis de dire bonjour \u2013 alors m\u00eame que l\u2019on est en train de r\u00e9citer le Ch\u00e9ma ou ses b\u00e9n\u00e9dictions \u2013 \u00e0 une personne \u00e0 l\u2019endroit de laquelle la politesse oblige d\u2019observer de tels \u00e9gards (Choul\u2019han \u2018Aroukh 66, 1). Toutefois, les d\u00e9cisionnaires \u00e9crivent que, dans la mesure o\u00f9 […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-2712","post","type-post","status-publish","format-standard","hentry","category-03-16"],"yoast_head":"\n14. 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