{"id":2716,"date":"2000-03-17T00:02:57","date_gmt":"2000-03-16T22:02:57","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2716"},"modified":"2017-11-09T09:25:45","modified_gmt":"2017-11-09T07:25:45","slug":"03-17-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-17-02\/","title":{"rendered":"02. N\u00e9filat apayim<\/em>"},"content":{"rendered":"

Dans l\u2019ordonnancement de leur pri\u00e8re, les hommes ont coutume, apr\u00e8s la \u2018Amida de Cha\u2019harit, de \u00ab\u00a0tomber sur leur face\u00a0\u00bb[a]<\/a><\/sup> et de supplier l\u2019Eternel, b\u00e9ni soit-Il\u00a0; cela, afin de pratiquer la pri\u00e8re dans chacune de ses trois formes\u00a0: assis pendant le Ch\u00e9ma et ses b\u00e9n\u00e9dictions, debout pendant la \u2018Amida, face tourn\u00e9e vers la terre pendant la supplication qui suit. C\u2019est ainsi que Mo\u00efse notre ma\u00eetre pria pour Isra\u00ebl, quand il demanda \u00e0 Dieu de pardonner la faute du veau d\u2019or.<\/p>\n

Cette pri\u00e8re poss\u00e8de une force particuli\u00e8rement grande, et c\u2019est la plus efficace en temps de d\u00e9tresse. Ainsi, lors de la controverse de Qora\u2019h (Cor\u00e9) et de sa faction, lorsque Dieu dit \u00e0 Mo\u00efse et \u00e0 Aaron\u00a0: \u00ab\u00a0S\u00e9parez-vous de cette communaut\u00e9, je veux l\u2019an\u00e9antir en un instant\u00a0\u00bb, Mo\u00efse et Aaron comprirent imm\u00e9diatement qu\u2019il leur fallait intensifier grandement leur pri\u00e8re. Ils pri\u00e8rent en se prosternant, comme il est dit\u00a0: \u00ab\u00a0Ils tomb\u00e8rent sur leur face et dirent\u00a0: \u201cSeigneur, Dieu des esprits de toute chair\u00a0! Un seul homme p\u00e9cherait et tu t\u2019irriterais contre toute la communaut\u00e9\u00a0!\u201d\u00a0\u00bb (Nb 16, 21-22). Gr\u00e2ce \u00e0 cette pri\u00e8re, dite dans une attitude de prosternation, le d\u00e9cret fut annul\u00e9.<\/p>\n

Si la puissance de cette pri\u00e8re est si grande, c\u2019est qu\u2019elle exprime l\u2019enti\u00e8re abolition du moi \u00e0 l\u2019\u00e9gard de son Cr\u00e9ateur, allant jusqu\u2019au don total de sa personne. Tout se passe comme si l\u2019homme disait au Ma\u00eetre du monde\u00a0: \u00ab\u00a0Tous mes sens et mes membres sont annihil\u00e9s devant Toi, fais de moi ce que bon Te semble, car je suis enti\u00e8rement \u00e0 Toi.\u00a0\u00bb C\u2019est pourquoi, par la pri\u00e8re de Nefilat apayim<\/em>, on peut r\u00e9parer des failles spirituelles qu\u2019il serait impossible de r\u00e9parer dans le cadre d\u2019une pri\u00e8re habituelle (cf. Zohar<\/em>, section Bamidbar <\/em>120, 2).<\/p>\n

La Nefilat apayim<\/em> traduit \u00e9galement la honte que l\u2019on \u00e9prouve \u00e0 l\u2019\u00e9gard du Ciel, une fois la pri\u00e8re r\u00e9cit\u00e9e. Durant la \u2018Amida, nous avons m\u00e9dit\u00e9 sur la grandeur de Dieu, b\u00e9ni soit-Il, et Lui avons pr\u00e9sent\u00e9 toutes nos requ\u00eates\u00a0; une fois termin\u00e9e la \u2018Amida, nous avons honte de montrer notre visage\u00a0: comment avons-nous os\u00e9 nous tenir en pri\u00e8re devant Dieu\u00a0? Aussi tombons-nous sur notre face. De plus, ce rite exprime la souffrance \u00e9manant du repentir des fautes\u00a0: en raison de notre grande peine, nous ne pouvons \u00e9lever notre visage (cf. Rabb\u00e9nou Be\u2019hay\u00e9 sur Nb 16, 22).<\/p>\n

Bien que la pri\u00e8re de Nefilat apayim<\/em> soit tr\u00e8s \u00e9lev\u00e9e, les sages ne l\u2019ont pas institu\u00e9e comme pri\u00e8re obligatoire, et ne l\u2019ont pas dot\u00e9e d\u2019un texte fixe. Autrefois, toute personne qui le d\u00e9sirait ajoutait sa propre supplication, qu\u2019elle disait en s\u2019inclinant, apr\u00e8s la \u2018Amida. C\u2019est peut-\u00eatre pr\u00e9cis\u00e9ment en raison de sa grande \u00e9l\u00e9vation, en ce qu\u2019elle traduit l\u2019abolition enti\u00e8re du moi \u00e0 l\u2019\u00e9gard du Cr\u00e9ateur b\u00e9ni soit-Il, que cette pri\u00e8re doit sortir du c\u0153ur, par l\u2019effet d\u2019une libre volont\u00e9.<\/p>\n

\n
\n
\n[a]<\/a>. La suite du chapitre expliquera en quoi consisite cette gestuelle.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Dans l\u2019ordonnancement de leur pri\u00e8re, les hommes ont coutume, apr\u00e8s la \u2018Amida de Cha\u2019harit, de \u00ab\u00a0tomber sur leur face\u00a0\u00bb[a] et de supplier l\u2019Eternel, b\u00e9ni soit-Il\u00a0; cela, afin de pratiquer la pri\u00e8re dans chacune de ses trois formes\u00a0: assis pendant le Ch\u00e9ma et ses b\u00e9n\u00e9dictions, debout pendant la \u2018Amida, face tourn\u00e9e vers la terre pendant la […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-2716","post","type-post","status-publish","format-standard","hentry","category-03-17"],"yoast_head":"\n02. 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