{"id":2724,"date":"2000-03-17T00:06:00","date_gmt":"2000-03-16T22:06:00","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2724"},"modified":"2017-11-09T09:30:35","modified_gmt":"2017-11-09T07:30:35","slug":"03-17-06","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-17-06\/","title":{"rendered":"06. Achr\u00e9<\/em>, Lamnats\u00e9a\u2019h<\/em> et Ouva l\u00e9-Tsion<\/em>"},"content":{"rendered":"

Apr\u00e8s les supplications (Ta\u2019hanounim<\/em>) \u2013 ou, le lundi et le jeudi, apr\u00e8s la lecture de la Torah \u2013, les hommes ont l\u2019usage de r\u00e9citer trois pri\u00e8res. La premi\u00e8re est Achr\u00e9\/Tehila l\u00e9-David\u00a0<\/em>(Ps 145 pr\u00e9c\u00e9d\u00e9 de deux versets). Bien que l\u2019on ait d\u00e9j\u00e0 r\u00e9cit\u00e9 ce psaume pendant les Pessouq\u00e9 dezimra<\/em>, on le r\u00e9p\u00e8te en consid\u00e9ration de son importance (cf. La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 23, 1-2\u00a0et 14, note 5, o\u00f9 l\u2019on dit que les hommes r\u00e9citent Achr\u00e9\/Tehila l\u00e9-David<\/em> trois fois par jour).<\/p>\n

Apr\u00e8s cela, on r\u00e9cite le psaume 20, Lamnats\u00e9a\u2019h mizmor l\u00e9-David, ya\u2019anekha Ado-na\u00ef b\u00e9-yom tsara\u2026<\/em> (\u00ab\u00a0Au chef des chantres, cantique de David. L\u2019Eternel te r\u00e9pondra au jour de d\u00e9tresse\u2026\u00a0\u00bb). Le th\u00e8me de ce psaume prolonge les supplications qui suivent la \u2018Amida. Puisqu\u2019il s\u2019agit d\u2019une pri\u00e8re pour un \u00ab\u00a0jour de d\u00e9tresse \u00bb, on ne la r\u00e9cite pas pendant les jours de r\u00e9jouissance (selon les dates et circonstances indiqu\u00e9es dans les livres de pri\u00e8re. Dans La Pri\u00e8re d\u2019Isra\u00ebl <\/em>23, 1, sont pr\u00e9sent\u00e9es les diff\u00e9rences de coutume entre Ashk\u00e9nazes et S\u00e9farades \u00e0 cet \u00e9gard).<\/p>\n

Apr\u00e8s cela, on r\u00e9cite Ouva l\u00e9-Tsion<\/em>, aussi appel\u00e9 Q\u00e9doucha de-sidra<\/em>[d]<\/a><\/sup>, c\u2019est-\u00e0-dire les versets\u00a0Qadoch, qadoch, qadoch\u2026<\/em> (\u00ab\u00a0Saint, saint, saint est l\u2019Eternel, Dieu des l\u00e9gions, toute la terre est emplie de Sa majest\u00e9\u00a0\u00bb), Baroukh kevod Ado-na\u00ef mimeqomo<\/em> (\u00ab\u00a0B\u00e9ni soit l\u2019honneur de l\u2019Eternel depuis Son s\u00e9jour\u00a0\u00bb) et Ado-na\u00ef yimlokh l\u00e9\u2019olam va\u2019ed<\/em> (\u00ab\u00a0L\u2019Eternel r\u00e9gnera \u00e0 jamais\u00a0\u00bb). Ce qui est particulier dans cette Q\u00e9doucha, c\u2019est qu\u2019on r\u00e9cite ses versets avec leur traduction aram\u00e9enne. Nos sages ont institu\u00e9 cette lecture \u2013 bien que l\u2019on ait d\u00e9j\u00e0 dit une Q\u00e9doucha au cours de la b\u00e9n\u00e9diction Yotser or<\/em> et une autre dans la r\u00e9p\u00e9tition de la \u2018Amida (si l\u2019on prie en minyan) \u2013, afin que chaque fid\u00e8le ait le m\u00e9rite d\u2019apprendre chaque jour quelques versets des Proph\u00e8tes\u00a0; c\u2019est pourquoi on a traduit ces versets en aram\u00e9en, de fa\u00e7on que tout le peuple, dont la langue d\u2019usage \u00e9tait l\u2019aram\u00e9en, en compr\u00eet le sens. En effet, il convient que les hommes, qui sont tenus d\u2019\u00e9tudier la Torah, \u00e9tudient chaque jour le Pentateuque, les Proph\u00e8tes et les paroles des sages. En ce qui concerne le Pentateuque, on s\u2019acquitte de cette \u00e9tude minimale par la lecture du Ch\u00e9ma\u00a0; dans la Q\u00e9doucha de-sidra<\/em>, on s\u2019acquitte de l\u2019\u00e9tude des Proph\u00e8tes, et l\u2019on ajoute des paroles de nos sages \u00e0 la fin de l\u2019office.<\/p>\n

Les sages ont hautement lou\u00e9 la r\u00e9citation de la Q\u00e9doucha de-sidra<\/em>\u00a0: apr\u00e8s la destruction du Temple, ont-ils dit, ce texte compte parmi les paroles gr\u00e2ce auxquelles le monde se maintient (Sota <\/em>49a). Rachi explique qu\u2019il y a deux grands m\u00e9rites \u00e0 r\u00e9citer ce passage\u00a0: l\u2019un est l\u2019\u00e9tude m\u00eame de versets de la Torah\u00a0; l\u2019autre est que ces versets traitent de la saintet\u00e9 de Dieu\u00a0: quand ils sont lus par un minyan, le nom de l\u2019Eternel est sanctifi\u00e9 en public. \u00c0 l\u2019office du matin de Chabbat, il n\u2019est pas besoin de dire la Q\u00e9doucha de-sidra<\/em>, car on s\u2019acquitte d\u00e9j\u00e0 de l\u2019\u00e9tude des proph\u00e8tes par la lecture de la haftara<\/em>[e]<\/a><\/sup>. Quoi qu\u2019il en soit, afin de ne pas en annuler la lecture, on a l\u2019usage de la r\u00e9citer au d\u00e9but de l\u2019office de Min\u2019ha, pour ajouter encore \u00e0 l\u2019\u00e9tude de Chabbat et, plus encore, pour y ajouter une \u00e9tude qui traite de la saintet\u00e9 de Dieu (cf. La Pri\u00e8re d\u2019Isra\u00ebl <\/em>23, 2).<\/p>\n

\n
\n
\n[d]<\/a>. Q\u00e9doucha de-sidra<\/em>: litt\u00e9ralement \u00ab\u00a0Q\u00e9doucha (saintet\u00e9) de l\u2019ordre\u00a0\u00bb, c\u2019est-\u00e0-dire\u00a0: Q\u00e9doucha qui s\u2019ins\u00e8re dans l\u2019ordre de la pri\u00e8re Ouva l\u00e9-Tsion<\/em>, ou encore Q\u00e9doucha qui s\u2019ins\u00e8re dans l\u2019ordre de l\u2019\u00e9tude des versets des proph\u00e8tes. Cette pri\u00e8re commence par les versets Ouva l\u00e9-Tsion<\/em>, se poursuit par une Q\u00e9doucha, et s\u2019ach\u00e8ve par d\u2019autres versets et requ\u00eates. On l\u2019appelle donc Ouva l\u00e9-Tsion<\/em>, d\u2019apr\u00e8s ses premiers mots, ou Q\u00e9doucha de-sidra<\/em>, d\u2019apr\u00e8s la Q\u00e9doucha qu\u2019elle contient.<\/li>\n

[e]<\/a>. Haftara<\/em>: passage des proph\u00e8tes qui est lu, le Chabbat, les jours de f\u00eate et certains jours de je\u00fbne, apr\u00e8s la lecture de la Torah.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Apr\u00e8s les supplications (Ta\u2019hanounim) \u2013 ou, le lundi et le jeudi, apr\u00e8s la lecture de la Torah \u2013, les hommes ont l\u2019usage de r\u00e9citer trois pri\u00e8res. La premi\u00e8re est Achr\u00e9\/Tehila l\u00e9-David\u00a0(Ps 145 pr\u00e9c\u00e9d\u00e9 de deux versets). Bien que l\u2019on ait d\u00e9j\u00e0 r\u00e9cit\u00e9 ce psaume pendant les Pessouq\u00e9 dezimra, on le r\u00e9p\u00e8te en consid\u00e9ration de son […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-2724","post","type-post","status-publish","format-standard","hentry","category-03-17"],"yoast_head":"\n06. 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