{"id":2726,"date":"2000-03-17T00:07:45","date_gmt":"2000-03-16T22:07:45","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2726"},"modified":"2017-11-09T09:31:20","modified_gmt":"2017-11-09T07:31:20","slug":"03-17-07","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-17-07\/","title":{"rendered":"07. Psaume du jour, <em>Pitoum haqetoret<\/em> et <em>\u2018Al\u00e9nou l\u00e9chab\u00e9a\u2019h<\/em>"},"content":{"rendered":"<p>Puisque l\u2019office de Cha\u2019harit a \u00e9t\u00e9 institu\u00e9 en r\u00e9f\u00e9rence au sacrifice journalier, et qu\u2019apr\u00e8s l\u2019oblation du sacrifice, les l\u00e9vites chantaient le cantique du jour, on a pris l\u2019usage de r\u00e9citer ce cantique \u00e0 la fin de la pri\u00e8re (<em>Sofrim<\/em> 18, 1). Toutefois, \u00e0 l\u2019origine, nos sages n\u2019ont pas fait de cet usage une obligation, et l\u2019on trouvait certaines communaut\u00e9s qui n\u2019avaient pas coutume de lire le psaume du jour. \u00c0 la fin de la p\u00e9riode des Richonim, tout le monde avait d\u00e9j\u00e0 pris l\u2019usage de le lire.<\/p>\n<p>Avant de r\u00e9citer le psaume, on mentionne le jour\u00a0: \u00ab\u00a0Aujourd\u2019hui, <em>premier <\/em>jour\u00a0\u00e0 compter du Chabbat\u00a0\u00bb, et ainsi de suite ; cela, afin d\u2019accomplir la mitsva de se souvenir du jour de Chabbat tous les jours de la semaine (d\u2019apr\u00e8s Na\u2019hmanide sur Ex 20, 8, et Rabbi Isaac Louria, tel que le cite le <em>Kaf Ha\u2019ha\u00efm<\/em> 132, 26).<\/p>\n<p>Apr\u00e8s le psaume du jour, on a coutume de dire le <em>Pitoum haqetoret<\/em> (paragraphes de l\u2019encens), pr\u00e9c\u00e9d\u00e9 de l\u2019hymne <em>Ein K\u00e9lo-h\u00e9nou<\/em> (\u00ab\u00a0Il n\u2019est personne qui soit comparable \u00e0 notre Dieu\u00a0\u00bb). Il y a deux raisons \u00e0 cette r\u00e9citation\u00a0: la premi\u00e8re est que ces paragraphes viennent en regard de l\u2019offrande de l\u2019encens, que l\u2019on faisait fumer chaque matin et chaque soir au Temple. La seconde raison est de donner \u00e0 chaque Juif m\u00e2le, qui est tenu d\u2019\u00e9tudier la Torah, le m\u00e9rite d\u2019\u00e9tudier chaque jour les paroles des sages. On a aussi ajout\u00e9 \u00e0 cela des paroles d\u2019<em>aggada<\/em> (partie narrative\/sp\u00e9culative de la Torah), afin que l\u2019on se livre aussi chaque jour \u00e0 une \u00e9tude minimale de ce domaine (cf. <em>La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 23, 5, note 5).<\/p>\n<p>On a coutume de dire, \u00e0 la fin de l\u2019office de Cha\u2019harit, <em>\u2018Al\u00e9nou l\u00e9chab\u00e9a\u2019h <\/em>(\u00ab\u00a0Il nous revient de louer le Seigneur de toute chose\u2026\u00a0\u00bb), afin d\u2019implanter dans nos c\u0153urs la foi en Dieu et l\u2019espoir de la D\u00e9livrance\u00a0; et afin qu\u2019ensuite, lorsque le Juif rencontrera des non-Juifs dans son commerce et ses travaux, il ne soit pas attir\u00e9 par leurs divinit\u00e9s et par leur foi (<em>Ba\u2019h<\/em>, <em>Ora\u2019h \u2018Ha\u00efm<\/em> 133). Suivant en cela l\u2019avis de Rabbi Isaac Louria, on a pris coutume de r\u00e9citer \u00e9galement <em>\u2018Al\u00e9nou l\u00e9chab\u00e9a\u2019h<\/em> \u00e0 la fin des offices de Min\u2019ha et d\u2019Arvit. En raison de l\u2019importance de cette pri\u00e8re, on a coutume de la dire debout. On a l\u2019usage de s\u2019incliner quelque peu quand on dit \u00ab\u00a0Nous nous prosternons devant le Roi des rois, le Saint b\u00e9ni soit-Il\u00a0\u00bb (<em>Vaana\u2019hnou kor\u2019im<\/em>, selon la version ashk\u00e9naze, <em>Vaana\u2019hnou michta\u2019havim<\/em> dans la version s\u00e9farade) (<em>Michna Beroura <\/em>132, 9).<\/p>\n<p>Dans la mesure o\u00f9 ces ajouts sont relativement tardifs, ils comportent des diff\u00e9rences entre les rituels. Par exemple, dans le rituel s\u00e9farade, on ajoute encore d\u2019autres psaumes et versets, qui s\u2019intercalent avant le psaume du jour, et la version du <em>Pitoum Haqetoret<\/em> est aussi plus longue. On trouve encore une diff\u00e9rence dans l\u2019ordonnancement des textes\u00a0: dans le rite ashk\u00e9naze, on dit <em>\u2018Al\u00e9nou l\u00e9chab\u00e9a\u2019h<\/em> avant le psaume du jour, tandis que, dans les rites s\u00e9farade et \u2018hassidique, l\u2019ordre est tel que nous l\u2019avons d\u00e9crit (cf. <em>La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 23, 4-5).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Puisque l\u2019office de Cha\u2019harit a \u00e9t\u00e9 institu\u00e9 en r\u00e9f\u00e9rence au sacrifice journalier, et qu\u2019apr\u00e8s l\u2019oblation du sacrifice, les l\u00e9vites chantaient le cantique du jour, on a pris l\u2019usage de r\u00e9citer ce cantique \u00e0 la fin de la pri\u00e8re (Sofrim 18, 1). Toutefois, \u00e0 l\u2019origine, nos sages n\u2019ont pas fait de cet usage une obligation, et [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-2726","post","type-post","status-publish","format-standard","hentry","category-03-17"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>07. 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Toutefois, \u00e0 l\u2019origine, nos sages n\u2019ont pas fait de cet usage une obligation, et [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/03-17-07\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2000-03-16T22:07:45+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-11-09T07:31:20+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-17-07\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-17-07\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"07. 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