{"id":2746,"date":"2000-03-20T00:04:34","date_gmt":"2000-03-19T22:04:34","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2746"},"modified":"2017-11-09T10:29:22","modified_gmt":"2017-11-09T08:29:22","slug":"03-20-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-20-04\/","title":{"rendered":"04. Les diff\u00e9rentes sortes de Qaddich"},"content":{"rendered":"

Il existe quatre versions du Qaddich, que nous signalerons nomm\u00e9ment\u00a0: 1) Qaddich abr\u00e9g\u00e9 (\u2018Hatsi-Qaddich<\/em>)<\/strong>\u00a0: c\u2019est l\u2019essentiel du Qaddich\u00a0; on l\u2019appelle ainsi pour le distinguer des autres versions du Qaddich, qui sont augment\u00e9es d\u2019autres passages. Quand il faut dire le Qaddich au cours de l\u2019office, mais que l\u2019on ne veuille pas trop prolonger l\u2019interruption, on dit le Qaddich abr\u00e9g\u00e9. 2) Qaddich Yeh\u00e9 chelama<\/em><\/strong>[e]<\/a><\/sup>, \u00e9galement appel\u00e9 Qaddich complet (Qaddich chalem<\/em>). On le dit apr\u00e8s la r\u00e9citation de versets de la Bible\u00a0; il s\u2019y ajoute la demande que nous, ainsi que tout le peuple d\u2019Isra\u00ebl, b\u00e9n\u00e9ficions de la paix et d\u2019une bonne vie. Il se conclut par la formule\u00a0: \u2018Oss\u00e9 chalom bimromav, Hou (b\u00e9ra\u2019hamav) ya\u2019ass\u00e9 chalom \u2018al\u00e9nou v\u00e9\u2019al kol (\u2018amo) Isra\u00ebl v\u00e9imrou amen<\/em> (\u00ab\u00a0Celui qui fait r\u00e9gner la paix dans ses cieux, qu\u2019Il fasse r\u00e9gner la paix sur nous et sur tout Isra\u00ebl, et dites amen<\/em>\u00a0\u00bb). Dans la mesure o\u00f9 ce Qaddich est g\u00e9n\u00e9ralement r\u00e9cit\u00e9 par des personnes ayant perdu un parent, il est \u00e9galement appel\u00e9 Qaddich des orphelins (Qaddich yatom<\/em>). 3)<\/strong> Qaddich Titqabal<\/em><\/strong>[f]<\/a><\/sup>\u00a0: il est prononc\u00e9 par l\u2019officiant apr\u00e8s la conclusion de la \u2018Amida[g]<\/a><\/sup>. C\u2019est un Qaddich complet, auquel s\u2019ajoute la demande que notre pri\u00e8re soit agr\u00e9\u00e9e. 4) Qaddich derabbanan<\/em><\/strong> (\u00ab\u00a0Qaddich des rabbins\u00a0\u00bb)\u00a0: on le dit apr\u00e8s l\u2019\u00e9tude des paroles des sages. Avant le passage Yeh\u00e9 chelama<\/em>, \u00e9galement inclus ici, on ins\u00e8re une requ\u00eate pour les \u00e9tudiants de la Torah, afin qu\u2019ils b\u00e9n\u00e9ficient d\u2019une bonne et longue vie.<\/p>\n

Nos sages ont institu\u00e9 la r\u00e9citation du Qaddich \u00e0 la fin de chaque section de l\u2019office public. Apr\u00e8s le rappel des sacrifices, on dit le Qaddich derabbanan<\/em>\u00a0; apr\u00e8s les Pessouq\u00e9 dezimra<\/em>, on r\u00e9cite le Qaddich abr\u00e9g\u00e9 (\u2018hatsi-Qaddich<\/em>) ; apr\u00e8s la Nefilat apayim<\/em> et les Ta\u2019hanounim<\/em>, le Qaddich abr\u00e9g\u00e9\u00a0; les lundis et jeudis, on ajoute un autre Qaddich abr\u00e9g\u00e9 apr\u00e8s la lecture de la Torah\u00a0; apr\u00e8s la Q\u00e9doucha de-sidra <\/em>(Ouva l\u00e9-Tsion<\/em>), le Qaddich Titqabal<\/em>\u00a0; apr\u00e8s le psaume du jour, le Qaddich des orphelins\u00a0(Qaddich Yeh\u00e9 chelama<\/em>) ; et apr\u00e8s les paragraphes de l\u2019encens (Pitoum<\/em> haqetoret<\/em>) de la fin de l\u2019office, le Qaddich derabbanan<\/em> (Chibol\u00e9 Hal\u00e9qet<\/em> 8). Par le biais du Qaddich, nous concluons et nous \u00e9levons chaque \u00e9tape de la pri\u00e8re vers sa plus haute vocation, l\u2019honneur d\u00fb \u00e0 Dieu. De l\u00e0, nous poursuivons vers l\u2019\u00e9tape suivante.<\/p>\n

On a coutume de confier aux endeuill\u00e9s la r\u00e9citation du Qaddich complet (Qaddich Yeh\u00e9 chelama<\/em>) qui se dit apr\u00e8s la lecture de versets, ainsi que le Qaddich derabbanan <\/em>qui se dit apr\u00e8s l\u2019\u00e9tude de paroles des sages. En effet, c\u2019est une source de bienfait et d\u2019\u00e9l\u00e9vation pour l\u2019\u00e2me des d\u00e9funts qu\u2019un Qaddich r\u00e9cit\u00e9 \u00e0 leur m\u00e9moire (comme nous l\u2019expliquerons aux paragraphes 18-19). Quand il ne se trouve pas d\u2019endeuill\u00e9 parmi les fid\u00e8les, ces Qaddich sont r\u00e9cit\u00e9s par un fid\u00e8le qui n\u2019a plus ni p\u00e8re ni m\u00e8re. S\u2019il ne se trouve aucun orphelin, l\u2019usage r\u00e9pandu est qu\u2019on ne les r\u00e9cite pas (La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 23, 8, note 9).<\/p>\n

\n
\n
\n[e]<\/a>. Il tire son nom des premiers mots de la partie ajout\u00e9e au Qaddich de base\u00a0: Yeh\u00e9 chelama rabba min Chema\u2019ya\u2026<\/em>(\u00ab\u00a0Qu\u2019une grande paix nous soit accord\u00e9e du Ciel\u2026\u00a0\u00bb).<\/li>\n

[f]<\/a>. Ainsi appel\u00e9 d\u2019apr\u00e8s les premiers mots du passage qui y est ajout\u00e9\u00a0: Titqabal tselotehon ouva\u2019outehon\u2026<\/em> (\u00ab\u00a0Que soient agr\u00e9\u00e9es les pri\u00e8res et les requ\u00eates de toute la maison d\u2019Isra\u00ebl\u2026\u00a0\u00bb).<\/li>\n

[g]<\/a>.Comprise extensivement\u00a0: la \u2018Amida, conclue par les \u00e9ventuelles supplications (Ta\u2019hanounim<\/em>), la lecture de la Torah, Achr\u00e9\/Tehila l\u00e9-David <\/em>et Ouva l\u00e9-Tsion<\/em>.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Il existe quatre versions du Qaddich, que nous signalerons nomm\u00e9ment\u00a0: 1) Qaddich abr\u00e9g\u00e9 (\u2018Hatsi-Qaddich)\u00a0: c\u2019est l\u2019essentiel du Qaddich\u00a0; on l\u2019appelle ainsi pour le distinguer des autres versions du Qaddich, qui sont augment\u00e9es d\u2019autres passages. Quand il faut dire le Qaddich au cours de l\u2019office, mais que l\u2019on ne veuille pas trop prolonger l\u2019interruption, on dit […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2746","post","type-post","status-publish","format-standard","hentry","category-03-20"],"yoast_head":"\n04. 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