{"id":2748,"date":"2000-03-20T00:05:37","date_gmt":"2000-03-19T22:05:37","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2748"},"modified":"2017-11-09T10:30:16","modified_gmt":"2017-11-09T08:30:16","slug":"03-20-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-20-05\/","title":{"rendered":"05. Barekhou<\/em>"},"content":{"rendered":"

Avant les b\u00e9n\u00e9dictions du Ch\u00e9ma, l\u2019officiant dit\u00a0:<\/p>\n

\u05d1\u05e8\u05db\u05d5 \u05d0\u05ea \u05d4’ \u05d4\u05de\u05d1\u05d5\u05e8\u05da<\/strong><\/p>\n

Barekhou et Ado-na\u00ef hamevorakh<\/em><\/p>\n

\u00ab\u00a0B\u00e9nissez l\u2019Eternel, qui est b\u00e9ni.\u00a0\u00bb<\/em><\/p>\n

L\u2019assembl\u00e9e r\u00e9pond\u00a0:<\/p>\n

\u05d1\u05e8\u05d5\u05da \u05d4’ \u05d4\u05de\u05d1\u05d5\u05e8\u05da \u05dc\u05e2\u05d5\u05dc\u05dd \u05d5\u05e2\u05d3<\/strong><\/p>\n

Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam vaed<\/em><\/p>\n

\u00ab\u00a0B\u00e9ni soit l\u2019Eternel, qui est b\u00e9ni pour l\u2019\u00e9ternit\u00e9.\u00a0\u00bb<\/em><\/p>\n

L\u2019officiant, lui aussi, r\u00e9p\u00e8te \u00e0 la suite de l\u2019assembl\u00e9e\u00a0: Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam va\u2019ed <\/em>(Choul\u2019han \u2018Aroukh, Ora\u2019h<\/em> \u2018Ha\u00efm <\/em>\u00a057,\u00a0 1).<\/p>\n

Lorsque l\u2019officiant dit Barekhou<\/em>, il s\u2019incline l\u00e9g\u00e8rement, puis se rel\u00e8ve en disant le nom divin. En ce qui concerne les fid\u00e8les, les usages divergent\u00a0: certains ont coutume de s\u2019incliner, comme on le fait pendant la \u2018Amida, d\u2019autres ne s\u2019inclinent que l\u00e9g\u00e8rement, et d\u2019autres encore ne s\u2019inclinent\u00a0 pas du tout. Chacun continuera d\u2019observer la coutume de ses anc\u00eatres. Dans un endroit o\u00f9 prient ensemble des fid\u00e8les de coutumes diff\u00e9rentes, il convient que tous s\u2019inclinent l\u00e9g\u00e8rement (cf. La Pri\u00e8re d\u2019Isra\u00ebl <\/em>17, note 3).<\/p>\n

La fonction essentielle de Barekhou<\/em> est d\u2019introduire les b\u00e9n\u00e9dictions du Ch\u00e9ma. En effet, en annon\u00e7ant \u00ab B\u00e9nissez\u2026\u00a0\u00bb, l\u2019officiant appelle les fid\u00e8les \u00e0 r\u00e9citer les b\u00e9n\u00e9dictions qui encadrent le Ch\u00e9ma. De m\u00eame, durant la lecture de la Torah, les appel\u00e9s disent Barekhou<\/em> en tant qu\u2019introduction \u00e0 la b\u00e9n\u00e9diction de la Torah.<\/p>\n

On a l\u2019usage de redire Barekhou<\/em> \u00e0 la fin de l\u2019office, afin que les retardataires, qui seraient arriv\u00e9s apr\u00e8s le d\u00e9but des b\u00e9n\u00e9dictions du Ch\u00e9ma, aient eux aussi le m\u00e9rite d\u2019y r\u00e9pondre (cf. La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 16, 3, note 2\u00a0et 23, 9).<\/p>\n

Sur la question de savoir s\u2019il faut se lever lorsqu\u2019on r\u00e9pond au Qaddich et \u00e0 Barekhou<\/em>, les usages divergent. D\u2019apr\u00e8s l\u2019usage en vigueur chez la majorit\u00e9 des S\u00e9farades, il n\u2019est pas n\u00e9cessaire de se lever lorsqu\u2019on s\u2019appr\u00eate \u00e0 r\u00e9pondre \u00e0 des paroles consacr\u00e9es\u00a0(devarim ch\u00e9biqdoucha<\/em>) ; mais si l\u2019on est d\u00e9j\u00e0 debout, on doit le rester pendant le Qaddich et Barekhou<\/em> (Maharil, Kaf Ha\u2019ha\u00efm<\/em> 56, 20\u00a0et 146, 20-21\u00a0; Ye\u2019hav\u00e9<\/em> Da\u2019at <\/em>3, 4). Suivant l\u2019usage observ\u00e9 par une majorit\u00e9 d\u2019Ashk\u00e9nazes, il convient de se lever pour r\u00e9pondre au Qaddich et \u00e0 Barekhou<\/em>, car ce sont des paroles consacr\u00e9es (Michna Beroura<\/em> 56, 7-8 et 146, 18). Toutefois, en ce qui concerne Barekhou<\/em>, qui ne se dit qu\u2019en un bref instant, de nombreux Ashk\u00e9nazes ont l\u2019usage de ne pas se lever compl\u00e8tement, mais plut\u00f4t de se lever l\u00e9g\u00e8rement de leur si\u00e8ge en inclinant la t\u00eate, dans les cas o\u00f9 l\u2019on se trouve d\u00e9j\u00e0 assis \u2013 par exemple au moment de la lecture de la Torah (lorsque l\u2019appel\u00e9 dit Barekhou<\/em> avant de prononcer la b\u00e9n\u00e9diction), ou au d\u00e9but de l\u2019office d\u2019Arvit. De cette mani\u00e8re, on se l\u00e8ve et se prosterne quelque peu. C\u2019est ce m\u00eame usage que beaucoup observent lorsqu\u2019ils r\u00e9pondent au zimoun<\/em>[h]<\/a><\/sup> en pr\u00e9sence de dix personnes\u00a0; or, bien qu\u2019un tel zimoun<\/em> appartienne \u00e0 la cat\u00e9gorie des paroles consacr\u00e9es et que, selon la coutume ashk\u00e9naze, il soit juste de se lever en son honneur, on se contente de se lever sommairement et non pleinement, puisqu\u2019il se dit en un temps bref.<\/p>\n

\n
\n
\n[h]<\/a>. Introduction dialogu\u00e9e \u00e0 la Birkat hamazon<\/em>, actions de gr\u00e2ce apr\u00e8s le repas.<\/li>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Avant les b\u00e9n\u00e9dictions du Ch\u00e9ma, l\u2019officiant dit\u00a0: \u05d1\u05e8\u05db\u05d5 \u05d0\u05ea \u05d4’ \u05d4\u05de\u05d1\u05d5\u05e8\u05da Barekhou et Ado-na\u00ef hamevorakh \u00ab\u00a0B\u00e9nissez l\u2019Eternel, qui est b\u00e9ni.\u00a0\u00bb L\u2019assembl\u00e9e r\u00e9pond\u00a0: \u05d1\u05e8\u05d5\u05da \u05d4’ \u05d4\u05de\u05d1\u05d5\u05e8\u05da \u05dc\u05e2\u05d5\u05dc\u05dd \u05d5\u05e2\u05d3 Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam vaed \u00ab\u00a0B\u00e9ni soit l\u2019Eternel, qui est b\u00e9ni pour l\u2019\u00e9ternit\u00e9.\u00a0\u00bb L\u2019officiant, lui aussi, r\u00e9p\u00e8te \u00e0 la suite de l\u2019assembl\u00e9e\u00a0: Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam va\u2019ed (Choul\u2019han […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2748","post","type-post","status-publish","format-standard","hentry","category-03-20"],"yoast_head":"\n05. 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