{"id":2754,"date":"2000-03-20T00:08:24","date_gmt":"2000-03-19T22:08:24","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2754"},"modified":"2017-11-09T10:34:11","modified_gmt":"2017-11-09T08:34:11","slug":"03-20-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-20-08\/","title":{"rendered":"08. <em>Q\u00e9doucha<\/em>, <em>Modim<\/em>"},"content":{"rendered":"<p>Avant la troisi\u00e8me b\u00e9n\u00e9diction, on inclut la <em>Q\u00e9doucha<\/em>. L\u2019essentiel de la <em>Q\u00e9doucha<\/em> r\u00e9side dans le fait de r\u00e9pondre <em>Qadoch, qadoch, qadoch, Ado-na\u00ef Ts\u00e9va-ot, melo khol haarets kevodo <\/em>(\u00ab\u00a0Saint, saint, saint est l\u2019Eternel, Dieu des L\u00e9gions, toute la terre est emplie de Sa gloire\u00a0\u00bb, Is 6, 3), <em>Baroukh kevod Ado-na\u00ef mimeqomo<\/em> (\u00ab\u00a0B\u00e9nie soit la gloire de l\u2019Eternel depuis Son Lieu\u00a0\u00bb, Ez 3, 12), et <em>Yimlokh Ado-na\u00ef l\u00e9\u2019olam, Elo-ha\u00efkh Tsion l\u00e9dor vador, All\u00e9luia <\/em>(\u00ab\u00a0L\u2019Eternel r\u00e9gnera \u00e0 jamais, ton Dieu, Sion, d\u2019\u00e2ge en \u00e2ge, All\u00e9luia\u00a0\u00bb, Ps 146, 10). De nos jours, l\u2019usage veut, suivant la voie de Rabbi Isaac Louria, de m\u00e9moire b\u00e9nie, que l\u2019assembl\u00e9e dise \u00e9galement les phrases de transition qui relient ces versets, apr\u00e8s quoi l\u2019officiant prononce lesdites phrases de transition \u00e0 voix haute\u00a0; puis l\u2019assembl\u00e9e lui r\u00e9pond par les versets de la <em>Q\u00e9doucha<\/em> (<em>Michna Beroura<\/em> 125, 2, <em>Kaf Ha\u2019ha\u00efm<\/em> 2).<\/p>\n<p>Il est bon de se tenir debout, pieds joints, pendant la <em>Q\u00e9doucha<\/em>, car nous la pronon\u00e7ons sur le mod\u00e8le des anges dont les jambes sont jointes, au point qu\u2019elles semblent constituer une seule et m\u00eame jambe (<em>Choul\u2019han \u2018Aroukh<\/em> 125, 2). Certains ont soin d\u2019ajouter un suppl\u00e9ment de perfection en restant pieds joints jusqu\u2019\u00e0 la fin de la b\u00e9n\u00e9diction <em>HaE-l haqadoch<\/em> (<em>Elya Rabba<\/em> 125, 6)\u00a0; cela n\u2019est toutefois pas obligatoire.<\/p>\n<p>On a coutume de sur\u00e9lever un peu les talons quand on dit <em>Qadoch, qadoch, qadoch<\/em>, ainsi que <em>Baroukh<\/em> et <em>Yimlokh<\/em>, et d\u2019\u00e9lever les yeux, paupi\u00e8res closes, afin d\u2019exprimer sa volont\u00e9 de s\u2019\u00e9lever et de tendre vers les hauteurs (<em>Beit Yossef<\/em> et Rama 125, 2\u00a0; cf. <em>Michna Beroura<\/em> 6 et <em>Kaf Ha\u2019ha\u00efm<\/em> paragraphes 2 et 9, qui rapportent que, selon certains avis, on ouvre les yeux).<\/p>\n<p>Quand l\u2019officiant arrive \u00e0 <em>Modim<\/em> (b\u00e9n\u00e9diction de la reconnaissance), toute l\u2019assembl\u00e9e se prosterne avec lui et r\u00e9cite le <em>Modim derabbanan<\/em>, dont le texte diff\u00e8re du <em>Modim<\/em> principal, comme l\u2019explique le Talmud (<em>Sota<\/em> 40a). Cette prosternation doit \u00eatre semblable \u00e0 celle de la b\u00e9n\u00e9diction <em>Modim<\/em> prononc\u00e9e durant la \u2018Amida dite \u00e0 voix basse (<em>Michna Beroura<\/em> 127, 2, <em>Kaf Ha\u2019ha\u00efm<\/em> 1\u00a0; cf. ci-dessus chap. 12 \u00a7 5).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Avant la troisi\u00e8me b\u00e9n\u00e9diction, on inclut la Q\u00e9doucha. L\u2019essentiel de la Q\u00e9doucha r\u00e9side dans le fait de r\u00e9pondre Qadoch, qadoch, qadoch, Ado-na\u00ef Ts\u00e9va-ot, melo khol haarets kevodo (\u00ab\u00a0Saint, saint, saint est l\u2019Eternel, Dieu des L\u00e9gions, toute la terre est emplie de Sa gloire\u00a0\u00bb, Is 6, 3), Baroukh kevod Ado-na\u00ef mimeqomo (\u00ab\u00a0B\u00e9nie soit la gloire de [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2754","post","type-post","status-publish","format-standard","hentry","category-03-20"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>08. 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L\u2019essentiel de la Q\u00e9doucha r\u00e9side dans le fait de r\u00e9pondre Qadoch, qadoch, qadoch, Ado-na\u00ef Ts\u00e9va-ot, melo khol haarets kevodo (\u00ab\u00a0Saint, saint, saint est l\u2019Eternel, Dieu des L\u00e9gions, toute la terre est emplie de Sa gloire\u00a0\u00bb, Is 6, 3), Baroukh kevod Ado-na\u00ef mimeqomo (\u00ab\u00a0B\u00e9nie soit la gloire de [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/03-20-08\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2000-03-19T22:08:24+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-11-09T08:34:11+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-20-08\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/03-20-08\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"08. 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