{"id":2764,"date":"2000-03-20T00:13:35","date_gmt":"2000-03-19T22:13:35","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2764"},"modified":"2017-11-09T10:38:09","modified_gmt":"2017-11-09T08:38:09","slug":"03-20-13","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-20-13\/","title":{"rendered":"13. R\u00e8gles relatives \u00e0 ceux qui re\u00e7oivent la b\u00e9n\u00e9diction"},"content":{"rendered":"<p>Le <em>S\u00e9fer \u2018Har\u00e9dim<\/em> (12, 18) nous apprend que ce ne sont pas seulement les Cohanim qui accomplissent un commandement de la Torah en proc\u00e9dant \u00e0 la b\u00e9n\u00e9diction sacerdotale ; mais les Isra\u00e9lites eux-m\u00eames, qui se tiennent face \u00e0 eux en silence, recueillis, et qui r\u00e9pondent <em>amen <\/em>\u00e0 leur suite, sont associ\u00e9s aux pr\u00eatres dans l\u2019accomplissement du commandement toranique.<\/p>\n<p>Lorsque les Cohanim proc\u00e8dent \u00e0 la b\u00e9n\u00e9diction, les fid\u00e8les doivent se tenir face \u00e0 eux, comme il est \u00e9crit\u00a0: (Nb 6, 23)\u00a0: \u00ab\u00a0Ainsi b\u00e9nirez-vous les enfants d\u2019Isra\u00ebl\u00a0: <em>vous leur direz\u2026<\/em>\u00a0\u00bb\u00a0; nos sages, de m\u00e9moire b\u00e9nie, apprennent de\u00a0ce verset que la b\u00e9n\u00e9diction des Cohanim doit se faire \u00e0 l\u2019exemple de la conversation de l\u2019homme avec son prochain\u00a0: il faut parler face \u00e0 face et \u00e0 haute voix, de fa\u00e7on que tous les destinataires de la b\u00e9n\u00e9diction puissent entendre.<\/p>\n<p>Bien que, si l\u2019on s\u2019en tient \u00e0 la\u00a0 stricte obligation, les destinataires de la b\u00e9n\u00e9diction soient autoris\u00e9s \u00e0 rester assis, tout le monde a pris l\u2019usage de se lever au moment de la <em>Birkat Cohanim<\/em>. Mais une personne malade ou faible, \u00e0 qui il est difficile de se tenir debout, peut rester assise au moment de la b\u00e9n\u00e9diction (<em>Michna Beroura<\/em> 128, 51\u00a0; <em>Tsits Eli\u00e9zer<\/em> 14, 18).<\/p>\n<p>Si, en raison d\u2019une contrainte, un homme ne peut se rendre \u00e0 la synagogue \u2013 par exemple s\u2019il doit se rendre \u00e0 son travail \u2013, on est n\u00e9anmoins inclus dans la b\u00e9n\u00e9diction. De m\u00eame, les femmes et les enfants, qui ne sont pas tenus d\u2019aller \u00e0 la synagogue, sont inclus dans la b\u00e9n\u00e9diction. En revanche, les hommes qui pourraient venir se tenir devant les Cohanim et n\u00e9gligent de le faire ne sont pas inclus dans la b\u00e9n\u00e9diction.<\/p>\n<p>Si l\u2019on se rend \u00e0 la synagogue, et que l\u2019on se tienne derri\u00e8re les Cohanim durant la b\u00e9n\u00e9diction, on n\u2019est pas inclus dans celle-ci\u00a0; mais si l\u2019on se tient v\u00e9ritablement \u00e0 leur c\u00f4t\u00e9, on tournera la t\u00eate en leur direction, et l\u2019on sera inclus dans la b\u00e9n\u00e9diction. Ceux qui s\u2019assoient aux premi\u00e8res rang\u00e9es de la synagogue doivent \u00e9valuer leur situation \u00e0 l\u2019\u00e9gard des Cohanim\u00a0: s\u2019ils leur font face, ou font m\u00eame v\u00e9ritablement face \u00e0 leur c\u00f4t\u00e9, ils peuvent rester \u00e0 leur place en orientant leur visage en leur direction. Mais si leur place est situ\u00e9e derri\u00e8re les Cohanim, ils doivent changer de place \u00e0 l\u2019approche de la b\u00e9n\u00e9diction. La r\u00e8gle est la m\u00eame pour les femmes qui se trouveraient dans les galeries f\u00e9minines lat\u00e9rales de la synagogue (<em>Choul\u2019han \u2018Aroukh<\/em> 128, 24).<\/p>\n<p>Toute personne qui, \u00e0 la synagogue, se tient face aux Cohanim, est incluse dans la b\u00e9n\u00e9diction. M\u00eame si des gens de haute taille se tiennent devant soi, qui font \u00e9cran entre les Cohanim et soi-m\u00eame, ou s\u2019il se trouve un pilier devant sa place qui fait ainsi \u00e9cran, on reste inclus dans la b\u00e9n\u00e9diction, dans la mesure o\u00f9 l\u2019on se trouve face aux Cohanim. En revanche, si l\u2019on tourne le dos aux Cohanim, m\u00eame si l\u2019on se trouve devant eux, on n\u2019est pas inclus dans la b\u00e9n\u00e9diction.<\/p>\n<p>Si l\u2019on r\u00e9cite la \u2018Amida lorsque les Cohanim commencent leur b\u00e9n\u00e9diction, on s\u2019interrompra quelque peu pour \u00e9couter la <em>Birkat Cohanim<\/em>, qui est un commandement toranique, puis on reprendra sa pri\u00e8re. Mais on prendra soin de ne pas r\u00e9pondre <em>amen <\/em>apr\u00e8s les versets de la b\u00e9n\u00e9diction, afin de ne pas s\u2019interrompre par des paroles au cours de sa \u2018Amida (<em>La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 20, note 2).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le S\u00e9fer \u2018Har\u00e9dim (12, 18) nous apprend que ce ne sont pas seulement les Cohanim qui accomplissent un commandement de la Torah en proc\u00e9dant \u00e0 la b\u00e9n\u00e9diction sacerdotale ; mais les Isra\u00e9lites eux-m\u00eames, qui se tiennent face \u00e0 eux en silence, recueillis, et qui r\u00e9pondent amen \u00e0 leur suite, sont associ\u00e9s aux pr\u00eatres dans l\u2019accomplissement [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2764","post","type-post","status-publish","format-standard","hentry","category-03-20"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>13. 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