{"id":2785,"date":"2000-03-21T00:04:39","date_gmt":"2000-03-20T22:04:39","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2785"},"modified":"2017-11-09T11:02:19","modified_gmt":"2017-11-09T09:02:19","slug":"03-21-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/03-21-04\/","title":{"rendered":"04. Ne pas amener \u00e0 la synagogue des enfants susceptibles de d\u00e9ranger l\u2019assembl\u00e9e"},"content":{"rendered":"<p>Il est interdit \u00e0 celui qui prie d\u2019installer un tout petit enfant pr\u00e8s de soi durant la pri\u00e8re, car il est \u00e0 craindre que celui-ci ne d\u00e9range sa concentration (<em>Michna Beroura<\/em> 96, 4). \u00c0 plus forte raison ne faut-il pas amener \u00e0 la synagogue, \u00e0 l\u2019heure de l\u2019office, des b\u00e9b\u00e9s ou de petits enfants qui ne savent pas prier, car ils risquent de d\u00e9ranger les fid\u00e8les. Si l\u2019on a conduit son enfant \u00e0 l\u2019office, et que celui-ci commence \u00e0 d\u00e9ranger la pri\u00e8re de l\u2019assembl\u00e9e, on prendra cet enfant par la main et on le conduira \u00e0 l\u2019ext\u00e9rieur, m\u00eame si l\u2019on se trouve soi-m\u00eame au milieu de la \u2018Amida. Parvenu \u00e0 l\u2019ext\u00e9rieur, on poursuivra l\u00e0 sa pri\u00e8re. La r\u00e8gle est la m\u00eame pour une femme qui aurait amen\u00e9 son enfant dans la galerie des dames (<em>\u2018ezrat nachim<\/em>, voir chap. 14 \u00a7 2).<\/p>\n<p>Bien qu\u2019il y ait une pieuse coutume consistant \u00e0 amener les b\u00e9b\u00e9s \u00e0 la synagogue afin qu\u2019ils s\u2019impr\u00e8gnent de l\u2019atmosph\u00e8re de saintet\u00e9 qui y r\u00e8gne, cette coutume n\u2019a pr\u00e9cis\u00e9ment cours qu\u2019en dehors des heures de pri\u00e8re. Pour pr\u00e9ciser l\u2019importance de la question, citons les paroles du <em>Chla haqadoch<\/em>, qui \u00e9crit ceci au nom du <em>Or\u2019hot \u2018Ha\u00efm\u00a0<\/em>(<em>Chla<\/em>, trait\u00e9 <em>Tamid<\/em>, <em>Ner Mitsva<\/em>, cit\u00e9 par <em>Michna Beroura<\/em> 98, 3)\u00a0:<\/p>\n<p>La conversation des petits enfants \u00e0 la synagogue constitue un grand motif d\u2019interdit. De nos jours, des enfants viennent \u00e0 la synagogue pour attirer la punition sur ceux qui les y m\u00e8nent, car ils viennent profaner la saintet\u00e9 de la maison de notre Dieu, et s\u2019y amuser comme ils le feraient dans les rues de la cit\u00e9. Ils se l\u00e8vent pour jouer l\u2019un avec l\u2019autre, celui-ci joue avec celui-l\u00e0, et celui-l\u00e0 lui rend des coups. Celui-ci chante et celui-l\u00e0 pleure. Celui-ci parle et tel autre crie. L\u2019un court de-ci de-l\u00e0, tel autre court de c\u00f4t\u00e9 et d\u2019autre. Certain fait ses besoins dans la synagogue\u00a0; tout le monde crie\u00a0alors : \u00ab\u00a0De l\u2019eau\u00a0! de l\u2019eau\u00a0!\u00a0\u00bb Tel p\u00e8re confie un livre \u00e0 son enfant, qui le jette \u00e0 terre ou le d\u00e9chire en douze morceaux. En fin de compte, dans le tumulte qu\u2019entra\u00eene cette sottise, la concentration des fid\u00e8les est perdue, et l\u2019honneur du Ciel se trouve profan\u00e9. Celui qui am\u00e8ne des enfants \u00e0 la synagogue de cette fa\u00e7on ne doit pas en attendre de r\u00e9compense, mais au contraire s\u2019inqui\u00e9ter du ch\u00e2timent. Mais le plus dommageable est que ces enfants grandiront en prenant cette mauvaise habitude et ce travers \u00e9tranger\u00a0; et \u00e0 mesure qu\u2019ils grandiront, ils ajouteront encore \u00e0 la r\u00e9bellion, en d\u00e9consid\u00e9rant \u00e0 leurs propres yeux l\u2019importance et la saintet\u00e9 de la synagogue, et en n\u2019honorant pas la Torah. Car lorsque l\u2019homme a commis une transgression de fa\u00e7on r\u00e9p\u00e9titive, celle-ci lui semble permise\u00a0; m\u00eame en vieillissant, il ne s\u2019en d\u00e9part point. En conclusion, il convient de ne pas amener les tr\u00e8s jeunes enfants \u00e0 la synagogue, car on s\u2019en trouve perdant et non gagnant. En revanche, lorsqu\u2019un enfant parvient \u00e0 l\u2019\u00e2ge de l\u2019\u00e9ducation, on l\u2019y conduit au contraire\u00a0; on lui apprend \u00e0 s\u2019asseoir avec crainte et r\u00e9v\u00e9rence, on ne le laisse pas bouger de sa place, et on l\u2019encourage \u00e0 r\u00e9pondre <em>amen<\/em>, ainsi qu\u2019au Qaddich et \u00e0 la <em>Q\u00e9doucha<\/em><em>. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Il est interdit \u00e0 celui qui prie d\u2019installer un tout petit enfant pr\u00e8s de soi durant la pri\u00e8re, car il est \u00e0 craindre que celui-ci ne d\u00e9range sa concentration (Michna Beroura 96, 4). \u00c0 plus forte raison ne faut-il pas amener \u00e0 la synagogue, \u00e0 l\u2019heure de l\u2019office, des b\u00e9b\u00e9s ou de petits enfants qui [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-2785","post","type-post","status-publish","format-standard","hentry","category-03-21"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>04. 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