{"id":2936,"date":"2016-05-13T00:06:21","date_gmt":"2016-05-12T21:06:21","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2936"},"modified":"2018-03-19T10:35:04","modified_gmt":"2018-03-19T08:35:04","slug":"05-13-06","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/05-13-06\/","title":{"rendered":"06. En cas de n\u00e9cessit\u00e9, il est permis de retarder le moment de l\u2019allumage"},"content":{"rendered":"<p>Comme nous l\u2019avons vu, \u00e0 l\u2019\u00e9poque des sages du Talmud, les gens avaient l\u2019habitude de rentrer chez eux \u00e0 la tomb\u00e9e du soir\u00a0; c\u2019est pourquoi les sages ont prescrit d\u2019allumer les veilleuses \u00ab\u00a0du coucher du soleil jusqu\u2019\u00e0 ce que le pied disparaisse du march\u00e9\u00a0\u00bb\u00a0; cette formule vise le moment o\u00f9 les pauvres, qui rassemblaient des denr\u00e9es rest\u00e9es invendues au march\u00e9, s\u2019en retournaient chez eux (<em>Chabbat<\/em> 21b). Or ce retour des derniers passants avait lieu environ une demi-heure apr\u00e8s le moment \u00e0 partir duquel on pouvait allumer (Rif).<\/p>\n<p>De nos jours encore, o\u00f9 les rues sont \u00e9clair\u00e9es \u00e0 l\u2019\u00e9lectricit\u00e9, et o\u00f9 la majorit\u00e9 des gens continuent de travailler plusieurs heures apr\u00e8s la tomb\u00e9e du soir, le moment id\u00e9al pour allumer ses veilleuses est le moment que fix\u00e8rent nos sages\u00a0: de l\u2019apparition des \u00e9toiles \u00e0 l\u2019expiration de la demi-heure qui suit.<\/p>\n<p>Mais ceux \u00e0 qui il est difficile de revenir chez eux d\u00e8s la tomb\u00e9e de la nuit seront autoris\u00e9s \u00e0 faire l\u2019allumage plus tard. Ils s\u2019efforceront, en ce cas, d\u2019avancer leur retour, autant que faire se peut, afin que leur allumage soit aussi proche que possible de l\u2019horaire prescrit par les sages. On fera en sorte que l\u2019allumage ne d\u00e9passe pas 21 h car, jusque-l\u00e0, il est encore fr\u00e9quent, de nos jours, que des gens reviennent de leur travail, et l\u2019on peut alors dire que l\u2019on se situe encore dans l\u2019\u00e9chelle fix\u00e9e par nos sages\u00a0: \u00ab\u00a0jusqu\u2019\u00e0 ce que le pied disparaisse du march\u00e9\u00a0\u00bb (cf. ci-apr\u00e8s, note 13). On n\u2019aura garde de prendre une collation \u00ab\u00a0fixe\u00a0\u00bb (<em>akhilat q\u00e9va\u2019<\/em>), ce qui correspond au volume d\u2019un <em>kabeitsa<\/em> de pain ou de p\u00e2tisserie (<em>m\u00e9zonot<\/em>), avant d\u2019avoir allum\u00e9 les veilleuses (<em>Michna Beroura<\/em> 672, 10\u00a0; 431, 6\u00a0; cf. ci-dessus, chap. 12 \u00a7 13).<\/p>\n<p>Si, dans telle communaut\u00e9, se tient un cours de Torah r\u00e9gulier apr\u00e8s la pri\u00e8re d\u2019Arvit, et que, dans le cas o\u00f9 l\u2019on irait allumer ses veilleuses apr\u00e8s l\u2019office, cette \u00e9tude se verrait annul\u00e9e, il sera pr\u00e9f\u00e9rable de maintenir le cours, puis d\u2019allumer les veilleuses ensuite, car la mitsva d\u2019\u00e9tudier la Torah a priorit\u00e9 sur le fait d\u2019allumer les veilleuses au moment le plus choisi (cf. note 13).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Comme nous l\u2019avons vu, \u00e0 l\u2019\u00e9poque des sages du Talmud, les gens avaient l\u2019habitude de rentrer chez eux \u00e0 la tomb\u00e9e du soir\u00a0; c\u2019est pourquoi les sages ont prescrit d\u2019allumer les veilleuses \u00ab\u00a0du coucher du soleil jusqu\u2019\u00e0 ce que le pied disparaisse du march\u00e9\u00a0\u00bb\u00a0; cette formule vise le moment o\u00f9 les pauvres, qui rassemblaient des [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[150],"tags":[],"class_list":["post-2936","post","type-post","status-publish","format-standard","hentry","category-05-13"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.1.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>06. 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