{"id":3102,"date":"2016-05-08T00:03:31","date_gmt":"2016-05-07T21:03:31","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=3102"},"modified":"2018-03-18T11:34:26","modified_gmt":"2018-03-18T09:34:26","slug":"05-08-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/05-08-03\/","title":{"rendered":"03. Jouer d\u2019un instrument et chanter lors d\u2019un repas associ\u00e9 \u00e0 une mitsva"},"content":{"rendered":"

Il est permis d\u2019interpr\u00e9ter des chants de joie lors d\u2019un repas associ\u00e9 \u00e0 une mitsva (s\u00e9\u2019oudat mitsva<\/em>)\u00a0: par exemple, lors du repas qui suit une circoncision, le rachat d\u2019un premier-n\u00e9, ou un repas donn\u00e9 en l\u2019honneur de nouveaux mari\u00e9s, o\u00f9 se r\u00e9citent les sept b\u00e9n\u00e9dictions (ch\u00e9va\u2019 berakhot<\/em>). De m\u00eame, il est permis de faire une f\u00eate de bar-mitsva ou de bat-mitsva, \u00e0 condition qu\u2019elle soit organis\u00e9e le jour m\u00eame o\u00f9 l\u2019adolescent(e) parvient \u00e0 l\u2019\u00e2ge de l\u2019observance des mitsvot.<\/p>\n

Les d\u00e9cisionnaires sont partag\u00e9s quant au fait de savoir si, en un endroit o\u00f9 l\u2019on a l\u2019habitude constante de faire venir des musiciens pour animer une s\u00e9\u2019oudat mitsva<\/em>, il est permis d\u2019en faire venir aussi pendant les trois semaines. Selon certains, puisque le jeu instrumental est ici destin\u00e9 aux besoins d\u2019une mitsva, ce sera permis\u00a0; mais d\u2019autres l\u2019interdisent. Si l\u2019on veut \u00eatre indulgent, on a sur qui s\u2019appuyer, \u00e0 condition que tel soit l\u2019usage, en cet endroit, tout au long de l\u2019ann\u00e9e.<\/p>\n

Par cons\u00e9quent, en un lieu o\u00f9 il est toujours d\u2019usage de commander un orchestre pour une f\u00eate de bar-mitsva, on pourra le faire. Mais si certaines personnes, en ce lieu, font venir ordinairement deux musiciens, et que d\u2019autres en fassent venir trois, il sera juste, pendant les trois semaines, de n\u2019en faire venir que deux. La r\u00e8gle est la m\u00eame pour toutes les c\u00e9l\u00e9brations joyeuses associ\u00e9es \u00e0 une mitsva\u00a0: on suit l\u2019usage de toute l\u2019ann\u00e9e.<\/p>\n

Mais lorsque commence le mois d\u2019av, on ne fait plus venir d\u2019orchestre, pour aucune c\u00e9l\u00e9bration. De m\u00eame, il n\u2019y a plus lieu de diffuser, depuis un mat\u00e9riel de sonorisation, des chants de joie. Il ne sera permis que de chanter, sans accompagnement instrumental, les chants directement li\u00e9s \u00e0 la joie de la mitsva. Il sera m\u00eame permis de danser en rond, quelque peu, comme beaucoup ont l\u2019usage de le faire lors de la c\u00e9l\u00e9bration d\u2019une circoncision[2]<\/a><\/sup>.<\/p>\n

Des fianc\u00e9s appartenant \u00e0 des communaut\u00e9s ayant coutume de c\u00e9l\u00e9brer des mariages jusqu\u2019\u00e0 la fin du mois de tamouz seront autoris\u00e9s \u00e0 faire venir \u00e0 leurs noces un orchestre \u00ab\u00a0standard\u00a0\u00bb, car la joie des noces ne se f\u00eate pas sans instruments de musique. Ceux-l\u00e0 m\u00eame qui ont coutume de ne pas se marier durant ces jours pourront se joindre \u00e0 une telle f\u00eate et participer, en dansant, \u00e0 la joie des \u00e9poux, car il s\u2019agit l\u00e0 d\u2019une joie consacr\u00e9e \u00e0 une mitsva.<\/p>\n

\n
\n
\n[2]<\/a>. Le Kaf Ha\u2019ha\u00efm<\/em> 551, 40 rapporte une controverse entre A\u2019haronim au sujet du jeu instrumental lors de festivit\u00e9s donn\u00e9es \u00e0 l\u2019occasion d\u2019une mitsva. Le Hilkhot \u2018Haguim<\/em> 25, 6 est rigoureux, tandis que le Torat Hamo\u2019adim<\/em> 5, 4 cite plusieurs A\u2019haronim \u00e0 l\u2019appui de l\u2019indulgence. Cf. Pisq\u00e9 Techouvot<\/em> 551, 13, lequel pr\u00e9cise que, apr\u00e8s Roch \u2018hodech av, il n\u2019y a plus lieu d\u2019\u00eatre indulgent.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Il est permis d\u2019interpr\u00e9ter des chants de joie lors d\u2019un repas associ\u00e9 \u00e0 une mitsva (s\u00e9\u2019oudat mitsva)\u00a0: par exemple, lors du repas qui suit une circoncision, le rachat d\u2019un premier-n\u00e9, ou un repas donn\u00e9 en l\u2019honneur de nouveaux mari\u00e9s, o\u00f9 se r\u00e9citent les sept b\u00e9n\u00e9dictions (ch\u00e9va\u2019 berakhot). De m\u00eame, il est permis de faire une […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[151],"tags":[],"class_list":["post-3102","post","type-post","status-publish","format-standard","hentry","category-05-08"],"yoast_head":"\n03. 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