{"id":318,"date":"2016-01-04T00:04:20","date_gmt":"2016-01-03T22:04:20","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=318"},"modified":"2021-03-17T14:33:56","modified_gmt":"2021-03-17T12:33:56","slug":"01-04-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/01-04-04\/","title":{"rendered":"04. B\u00e9n\u00e9diction de l\u2019allumage"},"content":{"rendered":"<p>Deux coutumes coexistent en mati\u00e8re de b\u00e9n\u00e9diction de l\u2019allumage des veilleuses. Certaines femmes ont l\u2019usage de r\u00e9citer la b\u00e9n\u00e9diction avant l\u2019allumage, comme le veut la halakha pour toutes les mitsvot assorties d\u2019une b\u00e9n\u00e9diction\u00a0: on r\u00e9cite celle-ci, puis on accomplit la mitsva. Suivant cet usage, on r\u00e9cite donc en premier lieu\u00a0: <em>Baroukh Ata Ado-na\u00ef, Elo-h\u00e9nou, M\u00e9lekh ha\u2019olam, acher qidechanou bemitsvotav, v\u00e9tsivanou lehadliq ner chel Chabbat<\/em> (\u00ab\u00a0B\u00e9ni sois-Tu, Eternel, notre Dieu, Roi de l\u2019univers, qui nous as sanctifi\u00e9s par tes commandements et nous as ordonn\u00e9 d\u2019allumer la lampe de Chabbat\u00a0\u00bb), puis on allume les veilleuses. C\u2019est en ce sens que tranche le <em>Choul\u2019han \u2018Aroukh<\/em>, et tel est l\u2019usage d\u2019une partie des S\u00e9farades (<em>Choul\u2019han \u2018Aroukh, Ora\u2019h \u2018Ha\u00efm<\/em> 263, 5\u00a0; <em>Yabia\u2019 Omer<\/em> II 16).<\/p>\n<p>D\u2019autres femmes ont l\u2019usage de r\u00e9citer la b\u00e9n\u00e9diction <em>apr\u00e8s<\/em> l\u2019allumage car, de l\u2019avis de certains d\u00e9cisionnaires, lorsqu\u2019elles mentionnent le Chabbat \u00e0 l\u2019int\u00e9rieur de la b\u00e9n\u00e9diction, les femmes accueillent le Chabbat<sup><a href='#_te01ftn4_b' id='_te01ftnref4_b' class='aup1'>[b]<\/a><\/sup>, si bien qu\u2019une femme qui dirait la b\u00e9n\u00e9diction avant d\u2019allumer les veilleuses ne pourrait plus les allumer ensuite (<em>Beer Hagola<\/em>). Certes, selon la majorit\u00e9 des d\u00e9cisionnaires, la femme peut r\u00e9citer la b\u00e9n\u00e9diction avant d\u2019allumer les veilleuses, si elle stipule en son c\u0153ur qu\u2019elle n\u2019accueille pas encore le Chabbat au moment de la b\u00e9n\u00e9diction. Mais les femmes n\u2019ont pas voulu proc\u00e9der \u00e0 l\u2019allumage apr\u00e8s la b\u00e9n\u00e9diction et la mention du Chabbat, et l\u2019usage s\u2019est r\u00e9pandu dans la majorit\u00e9 des communaut\u00e9s que d\u2019allumer d\u2019abord puis de b\u00e9nir ensuite, et d\u2019accueillir le Chabbat au moment de la b\u00e9n\u00e9diction. De nombreux d\u00e9cisionnaires, parmi les A\u2019haronim, ont donn\u00e9 force et l\u00e9gitimit\u00e9 \u00e0 cette coutume. Et pour que la b\u00e9n\u00e9diction soit n\u00e9anmoins consid\u00e9r\u00e9e comme dite avant l\u2019ach\u00e8vement de la mitsva, les femmes ont l\u2019usage de se couvrir les yeux au moment de la b\u00e9n\u00e9diction, et de ne les rouvrir qu\u2019apr\u00e8s celle-ci, jouissant alors de la lumi\u00e8re des veilleuses. Tel est l\u2019usage de toutes les femmes ashk\u00e9nazes (Rama 263, 5) et d\u2019une partie des femmes s\u00e9farades, suivant en cela les d\u00e9cisions du \u2018Hida (<em>Ma\u2019hziq Berakha<\/em> 263, 4) et du <em>Ben Ich \u2018Ha\u00ef<\/em> (deuxi\u00e8me ann\u00e9e, 58, 8)\u00a0; et telle est la coutume du Maroc, d\u2019Iraq et d\u2019autres endroits. En pratique, il convient que chacune poursuive les usages de sa famille maternelle.<\/p>\n<p>Quand c\u2019est un homme qui allume les veilleuses \u2013 cas d\u2019un c\u00e9libataire, par exemple, ou d\u2019un veuf \u2013, il r\u00e9citera la b\u00e9n\u00e9diction avant l\u2019allumage, car la coutume des hommes est d\u2019accueillir le Chabbat par la parole, apr\u00e8s la pri\u00e8re de Min\u2019ha (<em>Chemirat Chabbat Kehilkhata<\/em> 43, 30).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref4_b' id='_te01ftn4_b'>[b]<\/a> Avec toutes ses prescriptions, qui comprennent l\u2019interdit de l\u2019allumage.\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Deux coutumes coexistent en mati\u00e8re de b\u00e9n\u00e9diction de l\u2019allumage des veilleuses. Certaines femmes ont l\u2019usage de r\u00e9citer la b\u00e9n\u00e9diction avant l\u2019allumage, comme le veut la halakha pour toutes les mitsvot assorties d\u2019une b\u00e9n\u00e9diction\u00a0: on r\u00e9cite celle-ci, puis on accomplit la mitsva. Suivant cet usage, on r\u00e9cite donc en premier lieu\u00a0: Baroukh Ata Ado-na\u00ef, Elo-h\u00e9nou, M\u00e9lekh [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[48],"tags":[],"class_list":["post-318","post","type-post","status-publish","format-standard","hentry","category-01-04"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>04. 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Suivant cet usage, on r\u00e9cite donc en premier lieu\u00a0: Baroukh Ata Ado-na\u00ef, Elo-h\u00e9nou, M\u00e9lekh [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/01-04-04\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-01-03T22:04:20+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-03-17T12:33:56+00:00\" \/>\n<meta name=\"author\" content=\"orah765768\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"orah765768\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/01-04-04\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/01-04-04\\\/\"},\"author\":{\"name\":\"orah765768\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/0996d17962bfd8ffd1c8ef7117a4204b\"},\"headline\":\"04. 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Suivant cet usage, on r\u00e9cite donc en premier lieu\u00a0: Baroukh Ata Ado-na\u00ef, Elo-h\u00e9nou, M\u00e9lekh [&hellip;]","og_url":"https:\/\/ph.yhb.org.il\/fr\/01-04-04\/","og_site_name":"Pnin\u00e9 Halakha","article_published_time":"2016-01-03T22:04:20+00:00","article_modified_time":"2021-03-17T12:33:56+00:00","author":"orah765768","twitter_card":"summary_large_image","twitter_misc":{"\u00c9crit par":"orah765768","Dur\u00e9e de lecture estim\u00e9e":"3 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/ph.yhb.org.il\/fr\/01-04-04\/#article","isPartOf":{"@id":"https:\/\/ph.yhb.org.il\/fr\/01-04-04\/"},"author":{"name":"orah765768","@id":"https:\/\/ph.yhb.org.il\/fr\/#\/schema\/person\/0996d17962bfd8ffd1c8ef7117a4204b"},"headline":"04. 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