{"id":348,"date":"2016-01-05T00:08:36","date_gmt":"2016-01-04T22:08:36","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=348"},"modified":"2017-07-19T10:01:19","modified_gmt":"2017-07-19T07:01:19","slug":"01-05-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/01-05-08\/","title":{"rendered":"08. Lecture de la Torah \u00e0 l\u2019office de Min\u2019ha de Chabbat"},"content":{"rendered":"<p>En plus de la lecture de la <em>paracha<\/em> de la semaine \u00e0 l\u2019office du matin, Ezra le scribe a institu\u00e9 une lecture de la Torah \u00e0 l\u2019office de Min\u2019ha. On appelle trois personnes, et l\u2019on fait la lecture du d\u00e9but de la <em>paracha<\/em> de la semaine suivante. On fait de m\u00eame le lundi matin et le jeudi matin. Cette lecture est une forme de pr\u00e9paration et d\u2019introduction \u00e0 la <em>paracha <\/em>de la semaine qui suit.<\/p>\n<p>Nos sages expliquent cette institution par la pr\u00e9sence de \u00ab\u00a0ceux qui sont assis dans les coins\u00a0\u00bb (<em>yochev\u00e9 qeranot<\/em>) (<em>Baba Kama<\/em> 82a). Selon certains commentateurs, il est question des commer\u00e7ants et artisans, assis dans leurs \u00e9choppes, qui ne venaient pas \u00e0 la pri\u00e8re publique le matin des jours ouvrables, et ne se pr\u00e9paraient donc pas \u00e0 la <em>paracha <\/em>suivante en entendant la lecture du lundi et du jeudi. Pour qu\u2019ils entendent au moins une fois cette lecture, Ezra d\u00e9cida qu\u2019on la ferait \u00e9galement \u00e0 Min\u2019ha de Chabbat, car alors tout le monde est disponible (Rachi, Roch).<\/p>\n<p>Selon une autre explication, on craignait que les gens ne s\u2019enivrent pendant le repas du jour de Chabbat et qu\u2019ils ne d\u00e9laissent ensuite l\u2019\u00e9tude de la Torah<sup><a href='#_te01ftn5_i' id='_te01ftnref5_i' class='aup1'>[i]<\/a><\/sup>. Ezra d\u00e9cida donc qu\u2019on lirait la Torah \u00e0 Min\u2019ha, afin que, par respect pour la lecture de la Torah, tout le monde se rassembl\u00e2t \u00e0 la synagogue et s\u2019abst\u00eent de s\u2019enivrer et de paresser. C\u2019est \u00e0 ce sujet que le roi David dit au Saint b\u00e9ni soit-Il\u00a0: \u00ab\u00a0Ma\u00eetre de l\u2019univers, cette nation n\u2019est pas comme les autres nations du monde. Les autres nations, quand elles font un repas festif, boivent et s\u2019enivrent, puis se livrent \u00e0 la d\u00e9bauche. Mais nous ne sommes pas ainsi\u00a0: m\u00eame apr\u00e8s avoir mang\u00e9 et bu, nous venons prier, comme il est dit\u00a0: \u201cQuant \u00e0 moi, ma pri\u00e8re va vers Toi, Eternel, \u00e0 l\u2019heure propice\u00a0; \u00f4 Dieu, dans ta grande bont\u00e9, r\u00e9ponds-moi selon la v\u00e9rit\u00e9 de ton secours\u201d (Ps 69, 14).\u00a0\u00bb C\u2019est pourquoi, \u00e0 Min\u2019ha de Chabbat, on dit ce verset avant la lecture de la Torah (<em>Chibol\u00e9 Hal\u00e9qet<\/em>)<sup><a href='#_te01ftn5_4' id='_te01ftnref5_4' class='aup1'>[4]<\/a><\/sup>.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<p><a href='#_te01ftnref5_i' id='_te01ftn5_i'>[i]<\/a> \u00a0Selon cette seconde explication, ceux qui \u00ab\u00a0s\u2019assoient dans les coins\u00a0\u00bb sont les d\u00e9s\u0153uvr\u00e9s, litt\u00e9ralement assis aux coins des rues.<\/p>\n<p>&nbsp;<\/p>\n<p><a href='#_te01ftnref5_4' id='_te01ftn5_4'>[4]<\/a> Le <em>Ba\u00eft \u2018Hadach<\/em> explique que c\u2019est pr\u00e9cis\u00e9ment \u00e0 Min\u2019ha de Chabbat qu\u2019Ezra institua une telle lecture, et non \u00e0 Min\u2019ha des jours de f\u00eate, car le Chabbat est une \u00ab\u00a0heure propice\u00a0\u00bb, durant laquelle la Torah fut donn\u00e9e, si bien que l\u2019on y a ajout\u00e9 une lecture. Par cela, la pri\u00e8re de Min\u2019ha est davantage agr\u00e9\u00e9e, comme il est dit\u00a0: \u00ab\u00a0Quant \u00e0 moi, ma pri\u00e8re va vers Toi, Eternel, \u00e0 l\u2019heure propice.\u00a0\u00bb<\/p>\n<p>&nbsp;<\/p>\n<p>On peut ajouter que, selon la premi\u00e8re explication [selon laquelle l\u2019institution visait les commer\u00e7ants qui n\u00e9gligeaient la pri\u00e8re publique en semaine], le but essentiel de cette lecture est de se pr\u00e9parer \u00e0 la lecture de la paracha suivante\u00a0; or, les jours de f\u00eate, il n\u2019y a pas de telle n\u00e9cessit\u00e9. Selon la deuxi\u00e8me explication, puisqu\u2019il y a plus de cinquante Chabbats par ans, il faut craindre que ne se d\u00e9veloppe, le Chabbat plus que les jours de f\u00eate, la coutume fallacieuse de l\u2019\u00e9bri\u00e9t\u00e9 chez les oisifs, et le d\u00e9cret d\u2019Ezra a pour effet de pr\u00e9venir cela\u00a0; tandis qu\u2019il n\u2019y a que six jours de f\u00eate ch\u00f4m\u00e9e (Yom tov) par an\u00a0; or dans la mesure o\u00f9 le caract\u00e8re des jours saints est d\u00e9termin\u00e9 le Chabbat, il n\u2019y a pas tellement \u00e0 craindre que les oisifs ne s\u2019enivrent et ne fassent les fous durant les jours de f\u00eate.<\/p>\n<p>&nbsp;<\/p>\n<p>On peut dire encore que, les jours de f\u00eate, il est indiqu\u00e9 de boire du vin et de se r\u00e9jouir, au titre de la mitsva, plus que le Chabbat. Aussi n\u2019a-t-on pas voulu prendre un d\u00e9cret contre la joie de Yom tov, bien qu\u2019il soit certain qu\u2019il ne convient pas pour autant de s\u2019enivrer.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>En plus de la lecture de la paracha de la semaine \u00e0 l\u2019office du matin, Ezra le scribe a institu\u00e9 une lecture de la Torah \u00e0 l\u2019office de Min\u2019ha. On appelle trois personnes, et l\u2019on fait la lecture du d\u00e9but de la paracha de la semaine suivante. On fait de m\u00eame le lundi matin et [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[],"class_list":["post-348","post","type-post","status-publish","format-standard","hentry","category-01-05"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>08. Lecture de la Torah \u00e0 l\u2019office de Min\u2019ha de Chabbat - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/01-05-08\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"08. 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On fait de m\u00eame le lundi matin et [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/01-05-08\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-01-04T22:08:36+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-07-19T07:01:19+00:00\" \/>\n<meta name=\"author\" content=\"orah765768\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"orah765768\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/01-05-08\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/01-05-08\\\/\"},\"author\":{\"name\":\"orah765768\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/0996d17962bfd8ffd1c8ef7117a4204b\"},\"headline\":\"08. 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