{"id":3499,"date":"2014-04-01T00:05:39","date_gmt":"2014-03-31T21:05:39","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=3499"},"modified":"2018-11-05T09:41:03","modified_gmt":"2018-11-05T07:41:03","slug":"14-01-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/14-01-05\/","title":{"rendered":"05. R\u00e9v\u00e9lation de l\u2019unit\u00e9"},"content":{"rendered":"<p>Afin de mieux comprendre la saintet\u00e9 de la mitsva, il faut d\u2019abord expliquer que le Saint b\u00e9ni soit-Il voulut donner du m\u00e9rite aux \u00eatres humains\u00a0; Il cr\u00e9a donc un monde affect\u00e9 de manques, de sorte que les hommes pussent le parachever, le rendre bon et droit. Par cela, les hommes ont le m\u00e9rite de devenir les associ\u00e9s du Saint b\u00e9ni soit-Il \u00e0 l\u2019\u00e9gard de tout le bien qui est au monde, gr\u00e2ce \u00e0 quoi leur joie devient parfaite. La s\u00e9paration est le manque le plus profond qui affecte la Cr\u00e9ation. Certes, l\u2019\u00c9ternel Un cr\u00e9a tous les \u00eatres\u00a0; cependant, Il voila sa lumi\u00e8re, si bien que les cr\u00e9atures furent s\u00e9par\u00e9es de Lui, b\u00e9ni soit-Il\u00a0; par l\u00e0-m\u00eame, elles furent s\u00e9par\u00e9es les unes des autres, chaque \u00eatre se souciant de soi-m\u00eame. De l\u00e0 proviennent toutes les disputes, les discordes, les conflits et les guerres. Aussi ce monde-ci est-il appel\u00e9 <em>\u2018alma depirouda<\/em>, \u00ab\u00a0monde de la s\u00e9paration\u00a0\u00bb\u00a0; et c\u2019est pourquoi il est aussi appel\u00e9 <em>\u2018alma dechiqra<\/em>, \u00ab\u00a0monde du mensonge\u00a0\u00bb, car on n\u2019y conna\u00eet pas la racine unitaire, et tous les maux du monde proviennent de cela. Par cons\u00e9quent, le fondement de la foi d\u2019Isra\u00ebl consiste dans la foi en l\u2019unit\u00e9, foi dans le Dieu unique.<\/p>\n<p>C\u2019est aussi la raison pour laquelle la mitsva de r\u00e9sider sur la terre d\u2019Isra\u00ebl (<em>yichouv haarets<\/em>) est si centrale\u00a0: elle unit le ciel et la terre\u00a0; car la s\u00e9paration la plus fondamentale est celle qui dissocie le ciel et la terre, ce qui s\u2019exprime par la s\u00e9paration entre esprit et mati\u00e8re, entre vision et r\u00e9alit\u00e9, entre le Cr\u00e9ateur et la Cr\u00e9ation. Par le commandement de <em>yichouv haarets<\/em>, se r\u00e9v\u00e8le le fait que l\u2019\u00c9ternel est le Dieu des cieux et de la terre, et que toutes les choses terrestres sont li\u00e9es \u00e0 la saintet\u00e9. Aussi nos sages disent-ils\u00a0: \u00ab\u00a0Quiconque habite la terre d\u2019Isra\u00ebl est semblable \u00e0 celui qui a un Dieu, et quiconque habite hors de la terre d\u2019Isra\u00ebl est semblable \u00e0 celui qui n\u2019a point de Dieu\u2026 c\u2019est comme s\u2019il servait des idoles\u00a0\u00bb (<em>Ketoubot<\/em> 100b\u00a0; cf. ci-apr\u00e8s, chap. 3 \u00a7 15)<\/p>\n<p>La valeur de l\u2019<em>unit\u00e9<\/em> fonde \u00e9galement l\u2019importance centrale de la mitsva \u00ab\u00a0Tu aimeras ton prochain comme toi-m\u00eame\u00a0\u00bb (Lv 19, 18), qui est, selon les termes de Rabbi Aqiba, le grand principe de la Torah, <em>klal gadol ba-Torah<\/em> (<em>Sifra <\/em>ad loc.).<\/p>\n<p>On peut comprendre, d\u00e8s lors, la grande \u00e9l\u00e9vation que rev\u00eat la mitsva de l\u2019union entre l\u2019homme et sa femme\u00a0: par elle, on accomplit la mitsva \u00ab\u00a0Tu aimeras ton prochain comme toi-m\u00eame\u00a0\u00bb de la mani\u00e8re la plus parfaite\u00a0; elle est l\u2019expression de l\u2019unit\u00e9 la plus grande, car elle unit enti\u00e8rement deux \u00eatres s\u00e9par\u00e9s et diff\u00e9rents. Cette unit\u00e9 est double\u00a0: unit\u00e9 de l\u2019homme et de sa femme, unit\u00e9 de l\u2019\u00e2me et du corps. Il est fr\u00e9quent qu\u2019il y ait contradiction entre l\u2019\u00e2me et le corps\u00a0: l\u2019\u00e2me aspire au bien, le corps est attir\u00e9 par le mal\u00a0; l\u2019\u00e2me d\u00e9sire l\u2019\u00e9ternit\u00e9, le corps le pr\u00e9sent \u00e9ph\u00e9m\u00e8re. Par cette mitsva, l\u2019\u00e2me et le corps se rassemblent, et le penchant au mal (<em>y\u00e9tser hara\u2019<\/em>) lui-m\u00eame se retourne en bien. Par cette mitsva, l\u2019id\u00e9e sublime de fid\u00e9lit\u00e9 et d\u2019unit\u00e9 se joint au d\u00e9lice physique le plus grand. La valeur morale du d\u00e9vouement total s\u2019associe \u00e0 la plus grande joie (cf. <em>Zohar<\/em> I 49a, III 81a-b, <em>Gn Rabba<\/em> 9, 7\u00a0; ci-apr\u00e8s, chap. 3 \u00a7 13\u00a0; Maharal, <em>Guevourot Hachem<\/em>, chap. 43).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Afin de mieux comprendre la saintet\u00e9 de la mitsva, il faut d\u2019abord expliquer que le Saint b\u00e9ni soit-Il voulut donner du m\u00e9rite aux \u00eatres humains\u00a0; Il cr\u00e9a donc un monde affect\u00e9 de manques, de sorte que les hommes pussent le parachever, le rendre bon et droit. Par cela, les hommes ont le m\u00e9rite de devenir [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[157],"tags":[],"class_list":["post-3499","post","type-post","status-publish","format-standard","hentry","category-14-01"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>05. R\u00e9v\u00e9lation de l\u2019unit\u00e9 - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/14-01-05\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"05. 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