{"id":366,"date":"2016-01-05T00:15:07","date_gmt":"2016-01-04T22:15:07","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=366"},"modified":"2017-07-19T10:05:49","modified_gmt":"2017-07-19T07:05:49","slug":"01-05-15","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/01-05-15\/","title":{"rendered":"15. L\u2019usage d\u2019aller saluer le rabbin, le Chabbat"},"content":{"rendered":"<p>\u00ab\u00a0Rabbi Yits\u2019haq a dit\u00a0: \u201cOn a l\u2019obligation d\u2019aller au-devant de son ma\u00eetre les jours de f\u00eate\u201d\u00a0\u00bb (<em>Roch Hachana<\/em> 16b). Cette mitsva a pour but de renforcer le lien qui unit l\u2019homme \u00e0 son rabbin, gr\u00e2ce \u00e0 quoi on se renforce soi-m\u00eame dans l\u2019\u00e9tude de la Torah et la pratique des mitsvot. Or les jours consacr\u00e9s sont les plus indiqu\u00e9s pour intensifier son rapport avec les domaines toraniques. Telle est la coutume des\u00a0 Isra\u00e9lites depuis des temps imm\u00e9moriaux, comme nous l\u2019apprenons du cas de la femme sunamite\u00a0: quand son mari la vit se rendre chez le proph\u00e8te Elis\u00e9e, un jour ordinaire, il lui demanda\u00a0: \u00ab\u00a0Pourquoi te rends-tu chez lui aujourd\u2019hui\u00a0? Ce n\u2019est ni la n\u00e9om\u00e9nie ni Chabbat\u00a0\u00bb (Rois II 4, 23), ce qui laisse bien entendre que, les jours de Roch \u2018hodech (n\u00e9om\u00e9nie) et de Chabbat, elle allait au-devant du proph\u00e8te ou du ma\u00eetre.<\/p>\n<p>Selon le commentaire des Richonim, cette mitsva d\u00e9pend de la distance. Celui qui habite loin de son rabbin doit aller le saluer, \u00e0 tout le moins, les jours de f\u00eate, comme l\u2019a dit Rabbi Yits\u2019haq. Si l\u2019on habite plus pr\u00e8s, on doit aller le saluer au moins une fois par mois. Et si l\u2019on habite \u00e0 proximit\u00e9, on doit le saluer chaque Chabbat (d\u2019apr\u00e8s Rabb\u00e9nou \u2018Hananel et le Ritva\u00a0; cf. <em>B\u00e9our Halakha<\/em> 301, 4, passage commen\u00e7ant par <em>L\u00e9haqbil<\/em>). D\u2019apr\u00e8s cela, on a pris l\u2019usage, de nos jours, d\u2019aller \u00e0 la fin de l\u2019office saluer le rabbin par les mots <em>Chabbat chalom<\/em>. Certes, l\u2019essentiel de la mitsva consiste \u00e0 venir \u00e9couter la <em>deracha<\/em> du rabbin, comme nous l\u2019avons vu ci-dessus (\u00a7 4\u00a0; cf. <em>Pnin\u00e9 Halakha, Mo\u2019adim <\/em>[<em>F\u00eates et solennit\u00e9s juives<\/em>, tome 2, \u00e0 para\u00eetre] 1, 17)\u00a0; cependant, en lui souhaitant <em>Chabbat chalom<\/em>, on accomplit la mitsva de la fa\u00e7on \u00e9l\u00e9mentaire, car cette salutation exprime le respect que l\u2019on a \u00e0 son endroit, et, par cela, on aura l\u2019avantage d\u2019\u00e9prouver son influence.<\/p>\n<p>Le Rav Tsvi Yehouda Hacohen Kook \u2013 que la m\u00e9moire du juste soit b\u00e9nie \u2013 expliquait que, bien que les femmes n\u2019aient pas l\u2019obligation d\u2019\u00e9tudier la Torah selon tous ses d\u00e9tails et toutes ses pr\u00e9cisions, elles surpassent les hommes quant \u00e0 leur lien fondamental \u00e0 la Torah et \u00e0 ceux qui s\u2019y consacrent. C\u2019est un fait qu\u2019avant la r\u00e9v\u00e9lation du Sina\u00ef, le Saint b\u00e9ni soit-Il ordonna \u00e0 Mo\u00efse de s\u2019adresser d\u2019abord aux femmes, ensuite seulement aux hommes, comme il est dit\u00a0: \u00ab\u00a0Ainsi tu diras \u00e0 la maison de Jacob, et tu parleras aux fils d\u2019Isra\u00ebl\u00a0\u00bb (Ex 19, 3), ce que le midrach <em>Mekhilta<\/em> commente\u00a0: \u00ab\u00a0La maison de Jacob, ce sont les femmes\u00a0; les fils d\u2019Isra\u00ebl, ce sont les hommes.\u00a0\u00bb<\/p>\n<p>Aussi n\u2019est-ce pas un hasard si c\u2019est de la femme sunamite que nous apprenons la mitsva d\u2019aller saluer son ma\u00eetre, les jours de f\u00eate et de Chabbat. Car, \u00e0 ce qu\u2019il semble, la relation des femmes \u00e0 la Torah est, dans son fondement, plus profond que celui des hommes. En effet, les hommes s\u2019adonnent plus aux d\u00e9tails des r\u00e8gles et des commandements toraniques, tandis que les femmes sont li\u00e9es davantage aux principes fondamentaux de celle-ci (<em>La Pri\u00e8re juive au f\u00e9minin<\/em>, chap. 3, ainsi que 7 \u00a7 2).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00ab\u00a0Rabbi Yits\u2019haq a dit\u00a0: \u201cOn a l\u2019obligation d\u2019aller au-devant de son ma\u00eetre les jours de f\u00eate\u201d\u00a0\u00bb (Roch Hachana 16b). Cette mitsva a pour but de renforcer le lien qui unit l\u2019homme \u00e0 son rabbin, gr\u00e2ce \u00e0 quoi on se renforce soi-m\u00eame dans l\u2019\u00e9tude de la Torah et la pratique des mitsvot. Or les jours consacr\u00e9s [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[],"class_list":["post-366","post","type-post","status-publish","format-standard","hentry","category-01-05"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>15. L\u2019usage d\u2019aller saluer le rabbin, le Chabbat - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/01-05-15\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"15. 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