{"id":3688,"date":"2016-09-03T00:15:42","date_gmt":"2016-09-02T21:15:42","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=3688"},"modified":"2019-01-30T13:26:25","modified_gmt":"2019-01-30T11:26:25","slug":"15-03-15","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/15-03-15\/","title":{"rendered":"15. <em>Tachlikh<\/em>"},"content":{"rendered":"<p>Dans de nombreuses communaut\u00e9s, on a coutume d\u2019aller \u00e0 un point d\u2019eau, le premier jour de Roch hachana\u00a0\u2013 la mer, un fleuve, une source \u2013 et de dire certains versets, parmi lesquels\u00a0: \u00ab\u00a0Il nous prendra de nouveau en mis\u00e9ricorde, recouvrira nos iniquit\u00e9s\u00a0; et Tu jetteras dans les profondeurs de la mer toutes leurs fautes\u00a0\u00bb (<em>Mich\u00e9e<\/em> 7, 19). C\u2019est pourquoi cette pri\u00e8re se nomme <em>Tachlikh <\/em>(\u00ab\u00a0Tu jetteras\u00a0\u00bb). Au fil des g\u00e9n\u00e9rations, nombreux furent ceux qui ajout\u00e8rent \u00e0 cette occasion d\u2019autres passages et pri\u00e8res.<\/p>\n<p>La coutume de <em>Tachlikh<\/em> a son origine \u00e0 l\u2019\u00e9poque des Richonim d\u2019Allemagne. Au cours des g\u00e9n\u00e9rations, elle devint courante, parmi les S\u00e9farades \u00e9galement, en particulier apr\u00e8s que Rabbi Isaac Louria (le saint Ari) en eut fait l\u2019\u00e9loge. Certes, il n\u2019y a pas d\u2019obligation \u00e0 l\u2019accomplir\u00a0; et l\u2019on voit, en pratique, que certains grands ma\u00eetres d\u2019Isra\u00ebl n\u2019en avaient point l\u2019usage (le Gaon de Vilna, Rabbi Ha\u00efm de Volozhin)\u00a0; c\u2019est aussi le cas des originaires du Y\u00e9men, dans leur majorit\u00e9. Certains \u2018Hassidim l\u2019accomplissent un des jours profanes qui suivent Roch hachana.<\/p>\n<p>Quant \u00e0 la signification de cette coutume\u00a0: certains auteurs \u00e9crivent qu\u2019elle vise \u00e0 rappeler l\u2019esprit de sacrifice de nos p\u00e8res Abraham et Isaac, qui, au moment o\u00f9 ils cheminaient vers le lieu de la ligature, pass\u00e8rent pr\u00e8s d\u2019un ruisseau\u00a0; soudain, le ruisseau submergea leur chemin, afin de les mettre \u00e0 l\u2019\u00e9preuve (Maharil). De plus, l\u2019eau fait r\u00e9f\u00e9rence \u00e0 la puret\u00e9 et \u00e0 la vie\u00a0; quand une personne s\u2019\u00e9veille \u00e0 la <em>t\u00e9chouva<\/em>, elle est purifi\u00e9e et se nettoie, ses p\u00e9ch\u00e9s sont annul\u00e9s dans des eaux pures. En outre, cette c\u00e9r\u00e9monie exprime la pri\u00e8re que l\u2019\u00c9ternel rejette dans les profondeurs de la mer les accusateurs, qui ont \u00e9t\u00e9 cr\u00e9\u00e9s par le biais de nos fautes, de mani\u00e8re qu\u2019il n\u2019en subsiste plus de souvenir. Certains ont l\u2019usage de secouer les bords de leur v\u00eatement, quand ils r\u00e9citent le mot <em>Tachlikh<\/em>, pour faire allusion au fait que les fautes sont ext\u00e9rieures \u00e0 nous\u00a0: ce n\u2019est qu\u2019\u00e0 la suite d\u2019influences \u00e9trang\u00e8res que nous y avons succomb\u00e9, mais en v\u00e9rit\u00e9, nous nous d\u00e9gageons de cela.<\/p>\n<p>Dans leur majorit\u00e9, les femmes n\u2019ont pas coutume d\u2019aller \u00e0 <em>Tachlikh<\/em>\u00a0; certains auteurs disent qu\u2019il est m\u00eame pr\u00e9f\u00e9rable qu\u2019elles ne le fassent point, afin qu\u2019il ne s\u2019ensuive pas de promiscuit\u00e9 entre hommes et femmes au moment d\u2019aller \u00e0 un point d\u2019eau (<em>Elef Hamaguen<\/em> 598, 7). Quoi qu\u2019il en soit, les femmes qui voudraient pratiquer cette coutume y sont autoris\u00e9es.<\/p>\n<p>Quand il n\u2019est pas possible d\u2019aller \u00e0 un point d\u2019eau, on a l\u2019usage de r\u00e9citer <em>Tachlikh<\/em> pr\u00e8s d\u2019un puits, ou du bain rituel (<em>miqv\u00e9<\/em>). S\u2019il est possible de voir la mer ou le ruisseau de loin, certains ont l\u2019usage de r\u00e9citer le texte ainsi.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dans de nombreuses communaut\u00e9s, on a coutume d\u2019aller \u00e0 un point d\u2019eau, le premier jour de Roch hachana\u00a0\u2013 la mer, un fleuve, une source \u2013 et de dire certains versets, parmi lesquels\u00a0: \u00ab\u00a0Il nous prendra de nouveau en mis\u00e9ricorde, recouvrira nos iniquit\u00e9s\u00a0; et Tu jetteras dans les profondeurs de la mer toutes leurs fautes\u00a0\u00bb (Mich\u00e9e [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[154],"tags":[],"class_list":["post-3688","post","type-post","status-publish","format-standard","hentry","category-15-03"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>15. 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