{"id":3690,"date":"2016-09-03T00:16:27","date_gmt":"2016-09-02T21:16:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=3690"},"modified":"2019-01-30T13:29:07","modified_gmt":"2019-01-30T11:29:07","slug":"15-03-16","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/15-03-16\/","title":{"rendered":"16. Quand Roch hachana a lieu le Chabbat"},"content":{"rendered":"<p>Quand Roch hachana a lieu le Chabbat, on ne sonne pas du chofar, comme nous l\u2019expliquerons ci-apr\u00e8s (chap. 4 \u00a7 9-10).<\/p>\n<p>Certains disent que, dans un tel cas, on ne r\u00e9cite pas <em>Avinou, Malk\u00e9nou<\/em> (\u00ab\u00a0notre P\u00e8re, notre Roi\u00a0\u00bb), car il ne convient pas, le Chabbat, de prier pour les besoins des jours profanes, d\u2019autant que le texte fut d\u2019abord institu\u00e9 pour accompagner le je\u00fbne (Rabb\u00e9nou Nissim, Rama 584, 1, Maharits). Tel est l\u2019usage ashk\u00e9naze, y\u00e9m\u00e9nite, et d\u2019une partie du monde s\u00e9farade. D\u2019autres ont l\u2019usage de r\u00e9citer ce texte y compris le Chabbat (Tachbets)\u00a0; et puisque Rabbi Isaac Louria lui-m\u00eame approuva cela, tel est l\u2019usage le plus courant parmi les communaut\u00e9s s\u00e9farades (cf. ci-apr\u00e8s, chap. 5 \u00a7 6, ce qu\u2019il en est du Chabbat <em>T\u00e9chouva<\/em>).<\/p>\n<p>Il faut prendre trois repas. Si l\u2019on a du mal \u00e0 fixer un autre repas, apr\u00e8s celui qui suit la pri\u00e8re du matin \u2013 que l\u2019on soit encore rassasi\u00e9 par le repas pr\u00e9c\u00e9dent, ou que l\u2019on veuille \u00e9viter de prendre la <em>s\u00e9\u2019ouda chelichit<\/em> (troisi\u00e8me repas de Chabbat) trop pr\u00e8s du repas du second soir de Roch hachana \u2013, on divisera en deux parties le repas qui suit la pri\u00e8re du matin. En d\u2019autres termes\u00a0: on ne prendra qu\u2019un seul plat, comme si l\u2019on ne prenait qu\u2019un demi-repas, et l\u2019on r\u00e9citera le <em>Birkat hamazon<\/em>. On fera alors une pause d\u2019environ une demi-heure, pendant laquelle on \u00e9tudiera ou l\u2019on se prom\u00e8nera\u00a0; puis on se relavera les mains, et l\u2019on fera un repas suppl\u00e9mentaire, o\u00f9 sera servi le second plat (cf. <em>Pnin\u00e9 Halakha, B\u00e9n\u00e9dictions<\/em> 12, note 2).<\/p>\n<p>Quand le premier jour de Roch hachana tombe le Chabbat, ceux qui ont coutume d\u2019accomplir le rituel de <em>Tachlikh<\/em> sont nombreux \u00e0 le repousser au second jour (Rama 583, 2, <em>Michna Beroura <\/em>8\u00a0; cf. <em>Kaf Ha\u2019ha\u00efm<\/em> 30-34).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Quand Roch hachana a lieu le Chabbat, on ne sonne pas du chofar, comme nous l\u2019expliquerons ci-apr\u00e8s (chap. 4 \u00a7 9-10). Certains disent que, dans un tel cas, on ne r\u00e9cite pas Avinou, Malk\u00e9nou (\u00ab\u00a0notre P\u00e8re, notre Roi\u00a0\u00bb), car il ne convient pas, le Chabbat, de prier pour les besoins des jours profanes, d\u2019autant que [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[154],"tags":[],"class_list":["post-3690","post","type-post","status-publish","format-standard","hentry","category-15-03"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>16. 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