{"id":3744,"date":"2016-09-07T00:16:15","date_gmt":"2016-09-06T21:16:15","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=3744"},"modified":"2018-09-06T09:25:44","modified_gmt":"2018-09-06T06:25:44","slug":"15-07-16","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/15-07-16\/","title":{"rendered":"16. B\u00e9n\u00e9diction des cohanim lors de l\u2019office de N\u00e9\u2019ila"},"content":{"rendered":"<p>Si l\u2019on s\u2019en tient \u00e0 la stricte r\u00e8gle, il conviendrait que les Cohanim (les pr\u00eatres) proc\u00e8dent \u00e0 la b\u00e9n\u00e9diction sacerdotale lors de toute r\u00e9p\u00e9tition (<em>\u2018hazara<\/em>) de la \u2018Amida faite par l\u2019officiant. Cependant, les sages ont d\u00e9cid\u00e9 qu\u2019il ne serait point proc\u00e9d\u00e9 \u00e0 cette b\u00e9n\u00e9diction \u00e0 Min\u2019ha, car cette pri\u00e8re a lieu apr\u00e8s le repas de midi, et il est \u00e0 craindre que les Cohanim ne boivent du vin lors de ce repas, et ne fassent cette b\u00e9n\u00e9diction alors qu\u2019ils se trouvent sous l\u2019effet de la boisson, transgressant ainsi un grave interdit. Mais lors d\u2019un je\u00fbne o\u00f9 a \u00e9galement lieu un office de N\u00e9\u2019ila, comme c\u2019est le cas \u00e0 Kipour, ou lors d\u2019un je\u00fbne fait pour demander la pluie, il n\u2019est pas \u00e0 craindre que les pr\u00eatres ne se trouvent sous l\u2019effet de la boisson\u00a0; par cons\u00e9quent, ils proc\u00e8dent \u00e0 la b\u00e9n\u00e9diction sacerdotale (<em>birkat cohanim<\/em>) lors de l\u2019office de N\u00e9\u2019ila (<em>Choul\u2019han \u2018Aroukh, Ora\u2019h \u2018Ha\u00efm<\/em> 129, 1\u00a0; <em>Pnin\u00e9 Halakha, Zemanim \u2013 F\u00eates et solennit\u00e9s juives<\/em> I 7, 12, note 16).<\/p>\n<p>Certains disent que, m\u00eame \u00e0 l\u2019office de Min\u2019ha de Yom Kipour, on proc\u00e8de \u00e0 la <em>birkat cohanim<\/em>\u00a0; en effet, puisque tout le monde je\u00fbne, l\u2019\u00e9bri\u00e9t\u00e9 n\u2019est pas \u00e0 craindre. Et puisque le moment de Min\u2019ha de Kipour est proche du soir, cet office diff\u00e8re, en son temps, de ce qu\u2019il est le reste de l\u2019ann\u00e9e\u00a0; toute l\u2019ann\u00e9e, en effet, on peut faire Min\u2019ha du milieu du jour au coucher du soleil, tandis que, le jour de Kipour, l\u2019heure de Min\u2019ha est l\u2019approche du soir, peu avant la N\u00e9\u2019ila (<em>Halakhot Guedolot<\/em>). Mais la majorit\u00e9 des Richonim sont d\u2019avis qu\u2019il n\u2019y a pas lieu de faire la <em>birkat cohanim<\/em> \u00e0 l\u2019office de Min\u2019ha de Kipour\u00a0: puisque le moment o\u00f9 cet office est c\u00e9l\u00e9br\u00e9 ne pr\u00e9c\u00e8de pas imm\u00e9diatement le coucher du soleil \u2013 comme c\u2019est le cas de la N\u00e9\u2019ila \u2013, on risque de se tromper, et d\u2019en inf\u00e9rer qu\u2019il est \u00e9galement permis de proc\u00e9der \u00e0 la <em>birkat cohanim<\/em> \u00e0 Min\u2019ha des jours ordinaires (Rav Amram). En pratique, on n\u2019y proc\u00e8de pas \u00e0 Min\u2019ha\u00a0; mais si un cohen a pris place sur l\u2019estrade, il n\u2019en descendra pas\u00a0: il proc\u00e8dera \u00e0 la b\u00e9n\u00e9diction des cohanim (Ma\u00efmonide, <em>Choul\u2019han \u2018Aroukh <\/em>129, 1-2\u00a0; 622, 4\u00a0; 623, 5).<\/p>\n<p>Il faut programmer l\u2019office de N\u00e9\u2019ila de telle sorte que les cohanim puissent proc\u00e9der \u00e0 la b\u00e9n\u00e9diction avant le coucher du soleil, car, selon de nombreux avis, la <em>birkat cohanim<\/em> doit se faire de jour\u00a0; en effet, son statut est comparable \u00e0 celui du service sacrificiel\u00a0: de m\u00eame que les sacrifices sont offerts de jour, ainsi la b\u00e9n\u00e9diction sacerdotale a-t-elle lieu de jour (<em>Michna Beroura<\/em> 623, 8). Or, puisqu\u2019il s\u2019agit d\u2019une mitsva toranique, on abr\u00e8ge la r\u00e9citation des po\u00e8mes liturgiques (<em>piyoutim<\/em>) et des supplications (<em>te\u2019hinot<\/em>), afin d\u2019avoir le temps de faire la b\u00e9n\u00e9diction sacerdotale avant le coucher du soleil. Toutefois, a posteriori, on peut y proc\u00e9der pendant toute la dur\u00e9e du <em>bein-hachmachot<\/em> (p\u00e9riode s\u00e9parant le coucher du soleil de l\u2019apparition des \u00e9toiles), puisqu\u2019il est encore douteux que la nuit soit tomb\u00e9e<sup><a href='#_te01ftn7_14' id='_te01ftnref7_14' class='aup1'>[14]<\/a><\/sup>.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref7_14' id='_te01ftn7_14'>[14]<\/a>. Il est permis, a posteriori, de proc\u00e9der \u00e0 la <em>Birkat cohanim<\/em> jusqu\u2019\u00e0 la tomb\u00e9e de la nuit (<em>tset hakokhavim<\/em>, apparition des \u00e9toiles), car en la mati\u00e8re plusieurs doutes s\u2019associent\u00a0: a) selon le Raavia, le <em>Yer\u00e9\u00efm<\/em> et le <em>Or Zaroua\u2019<\/em>, il est permis de faire la b\u00e9n\u00e9diction des cohanim la nuit\u00a0; b) la p\u00e9riode de <em>bein hachmachot <\/em>(cr\u00e9puscule) est douteuse\u00a0: peut-\u00eatre se rattache-t-elle au jour\u00a0; c) selon Rabb\u00e9nou Tam, le temps qui suit le coucher du soleil (<em>cheqi\u2019a<\/em>) appartient assur\u00e9ment au jour. C\u2019est aussi en ce sens que tranche le <em>Choul\u2019han \u2018Aroukh<\/em> 623, 8, et c\u2019est en ce sens qu\u2019incline \u00e0 penser le <em>Cha\u2019ar Hatsioun<\/em> 623, 10. C\u2019est aussi ce qu\u2019\u00e9crit le <em>Pisq\u00e9 Techouvot<\/em> 623, note 13, au nom du Rav Chelomo Zalman Auerbach et du Rav Yossef Chalom Eliashiv, ainsi que le <em>Ye\u2019hav\u00e9 Da\u2019at<\/em> VI 40 et le <em>Or l\u00e9-Tsion<\/em> II 8, 13, qui pr\u00e9cisent que la tomb\u00e9e de la nuit a lieu 13,5 minutes apr\u00e8s le coucher du soleil [temps minimal pendant lequel on consid\u00e8re que le jour se poursuit, quand il s\u2019ensuit une plus grande rigueur] Cf. <em>Har\u2019havot<\/em> sur <em>Pnin\u00e9 Halakha \u2013 Chabbat<\/em> 3, 1, 14, o\u00f9 il est dit que ce d\u00e9lai est d\u2019au moins 14 minutes \u00e0 J\u00e9rusalem, et de pr\u00e8s de 19 minutes au niveau de la mer, \u00e0 Tel Aviv.<\/p>\n<p>Selon certains, un cohen qui ne je\u00fbne pas ne prendra point part \u00e0 la <em>Birkat cohanim<\/em>\u00a0; et m\u00eame si aucun autre cohen n\u2019est pr\u00e9sent, il n\u2019y proc\u00e9dera pas (<em>Kaf Ha\u2019ha\u00efm<\/em> 129, 5, <em>Torat Hamo\u2019adim<\/em> 3, 4). Selon d\u2019autres, il y prendra part de toute fa\u00e7on (<em>Loua\u2019h Erets Isra\u00ebl<\/em>, <em>Halikhot Chelomo \u2013 T\u00e9phila<\/em> 10, 13).<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Si l\u2019on s\u2019en tient \u00e0 la stricte r\u00e8gle, il conviendrait que les Cohanim (les pr\u00eatres) proc\u00e8dent \u00e0 la b\u00e9n\u00e9diction sacerdotale lors de toute r\u00e9p\u00e9tition (\u2018hazara) de la \u2018Amida faite par l\u2019officiant. Cependant, les sages ont d\u00e9cid\u00e9 qu\u2019il ne serait point proc\u00e9d\u00e9 \u00e0 cette b\u00e9n\u00e9diction \u00e0 Min\u2019ha, car cette pri\u00e8re a lieu apr\u00e8s le repas de [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[163],"tags":[],"class_list":["post-3744","post","type-post","status-publish","format-standard","hentry","category-15-07"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>16. 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Cependant, les sages ont d\u00e9cid\u00e9 qu\u2019il ne serait point proc\u00e9d\u00e9 \u00e0 cette b\u00e9n\u00e9diction \u00e0 Min\u2019ha, car cette pri\u00e8re a lieu apr\u00e8s le repas de [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/15-07-16\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-09-06T21:16:15+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-09-06T06:25:44+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/15-07-16\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/15-07-16\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"16. 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