{"id":3750,"date":"2016-09-07T00:19:14","date_gmt":"2016-09-06T21:19:14","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=3750"},"modified":"2018-09-06T09:28:47","modified_gmt":"2018-09-06T06:28:47","slug":"15-07-19","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/15-07-19\/","title":{"rendered":"19. Heure de fin du je\u00fbne\u00a0; Arvit et <em>Birkat hal\u00e9vana<\/em>"},"content":{"rendered":"<p>Comme nous l\u2019avons vu (\u00a7 8), le temps d\u2019ach\u00e8vement du je\u00fbne est en principe <em>tset hakokhavim<\/em>, la tomb\u00e9e de la nuit. Mais comme il existe une mitsva d\u2019ajouter une portion de temps profane au temps saint, on termine le je\u00fbne quelques minutes plus tard. En Isra\u00ebl, apr\u00e8s l\u2019expiration d\u2019environ trente minutes apr\u00e8s le coucher du soleil, le moment de <em>tset hakokhavim<\/em>, ajout\u00e9 de quelques minutes au titre du suppl\u00e9ment fait au jour, a d\u00e9j\u00e0 expir\u00e9\u00a0; on peut donc faire la Havdala, manger et boire. Il n\u2019est pas n\u00e9cessaire de tenir compte de l\u2019opinion de Rabb\u00e9nou Tam, qui estime que le moment appel\u00e9 <em>tset hakokhavim<\/em> survient soixante-douze minutes apr\u00e8s le coucher du soleil (<em>Pnin\u00e9 Halakha \u2013 Les Lois de Chabbat I<\/em> 3, note 1).<\/p>\n<p>Vingt minutes apr\u00e8s le coucher du soleil, on peut commencer l\u2019office d\u2019Arvit\u00a0; simplement, pour sortir du doute, il est juste de relire, apr\u00e8s cet office, le premier paragraphe du <em>Ch\u00e9ma<\/em> (<em>Pnin\u00e9 Halakha \u2013 La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 25, 5).<\/p>\n<p>Nombreux sont ceux qui r\u00e9citent la b\u00e9n\u00e9diction de la nouvelle lune (<em>Birkat hal\u00e9vana<\/em>) \u00e0 l\u2019issue de Yom Kipour, car, jusqu\u2019alors, en raison de la tension qui r\u00e9gnait lors des jours de jugement, on ne pouvait la r\u00e9citer, puisqu\u2019elle doit \u00eatre dite dans la joie. Or \u00e0 l\u2019issue de la pri\u00e8re de Kipour, la joie arrive \u00e0 son comble, et c\u2019est alors le moment qui convient pour b\u00e9nir Dieu et le remercier de la lumi\u00e8re de la lune. D\u2019autres pr\u00e9f\u00e8rent regagner leurs foyers, manger et boire, puis se rassembler de nouveau pour r\u00e9citer cette b\u00e9n\u00e9diction dans la joie. Mais celui qui craint d\u2019oublier de la r\u00e9citer ensuite, ou \u00e0 qui il serait difficile de se rendre \u00e0 la r\u00e9union du <em>minyan<\/em> pour la r\u00e9citer, fera mieux de la dire d\u00e8s apr\u00e8s Arvit (cf. ci-dessus, chap. 5 \u00a7 7).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Comme nous l\u2019avons vu (\u00a7 8), le temps d\u2019ach\u00e8vement du je\u00fbne est en principe tset hakokhavim, la tomb\u00e9e de la nuit. Mais comme il existe une mitsva d\u2019ajouter une portion de temps profane au temps saint, on termine le je\u00fbne quelques minutes plus tard. En Isra\u00ebl, apr\u00e8s l\u2019expiration d\u2019environ trente minutes apr\u00e8s le coucher du [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[163],"tags":[],"class_list":["post-3750","post","type-post","status-publish","format-standard","hentry","category-15-07"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.1.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>19. 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