{"id":3762,"date":"2016-09-10T00:04:29","date_gmt":"2016-09-09T21:04:29","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=3762"},"modified":"2018-09-12T12:23:06","modified_gmt":"2018-09-12T09:23:06","slug":"15-10-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/15-10-04\/","title":{"rendered":"04. Le Grand-pr\u00eatre au jour de Kipour"},"content":{"rendered":"<p>Dans le courant de l\u2019ann\u00e9e, tous les cohanim sont aptes \u00e0 proc\u00e9der aux sacrifices, \u00e0 offrir l\u2019encens et \u00e0 pr\u00e9parer les lumi\u00e8res du chandelier\u00a0(<em>m\u00e9nora<\/em>) ; mais \u00e0 Yom Kipour, \u00e9tant donn\u00e9e la grande saintet\u00e9 du jour, seul le Cohen gadol est apte \u00e0 accomplir tous ces actes de service (<em>Yoma <\/em>32b, Ma\u00efmonide, <em>Yom hakipourim<\/em> 1, 2).<\/p>\n<p>Les offrandes auxquelles le Grand-pr\u00eatre proc\u00e9dait, le jour de Kipour, se divisaient en trois cat\u00e9gories\u00a0: la premi\u00e8re consistait dans les sacrifices perp\u00e9tuels (<em>tamid<\/em>), que l\u2019on offre chaque jour, et qui sont deux agneaux, l\u2019un le matin, premier de tous les sacrifices, le second \u00e0 l\u2019approche du soir, apr\u00e8s tout autre sacrifice. Font \u00e9galement partie de ce premier cercle l\u2019encens (<em>qetoret<\/em>) que l\u2019on faisait fumer sur l\u2019autel d\u2019or, deux fois par jour, le matin et \u00e0 l\u2019approche du soir, ainsi que la pr\u00e9paration (<em>hatava<\/em>) des lumi\u00e8res et leur allumage (<em>hadlaqa<\/em>). La deuxi\u00e8me cat\u00e9gorie comprend les sacrifices additionnels (<em>moussaf<\/em>), \u00e0 la mani\u00e8re de ce que l\u2019on offre \u00e0 la n\u00e9om\u00e9nie et aux jours de f\u00eate\u00a0; le jour de Kipour, il s\u2019agit d\u2019un taureau, d\u2019un b\u00e9lier, de sept agneaux comme holocauste (<em>\u2018ola<\/em>), et d\u2019un bouc comme expiatoire (<em>\u2018hatat<\/em>). La troisi\u00e8me cat\u00e9gorie est sp\u00e9cifique au jour de Kipour, et comprend\u00a0: un taureau comme <em>\u2018hatat<\/em> destin\u00e9 \u00e0 l\u2019expiation du Grand-pr\u00eatre et de ses fr\u00e8res, les cohanim\u00a0; avec ce taureau, un b\u00e9lier comme <em>\u2018ola<\/em> (ces b\u00eates ont \u00e9t\u00e9 achet\u00e9es par le Cohen gadol avec son argent)\u00a0; et encore deux boucs pour l\u2019expiation d\u2019Isra\u00ebl, l\u2019un comme <em>\u2018hatat<\/em>, l\u2019autre comme bouc \u00e9missaire (<em>s\u00e9\u2019ir hamichtal\u00e9a\u2019h<\/em>).<\/p>\n<p>Le Grand-pr\u00eatre avait l\u2019obligation d\u2019\u00eatre mari\u00e9, \u00e0 l\u2019\u00e9poque o\u00f9 il accomplissait le service de Kipour, ainsi qu\u2019il est dit\u00a0: \u00ab\u00a0\u201cIl fera expiation pour lui et pour sa maison\u201d (Lv 16, 6)\u00a0: sa maison, c\u2019est son \u00e9pouse\u00a0\u00bb (<em>Yoma<\/em> 13a). Et bien que, \u00e0 l\u2019approche de Kipour, le Grand-pr\u00eatre d\u00fbt se s\u00e9parer de son \u00e9pouse durant sept jours, afin de se sanctifier et de se purifier avant le service du jour, il ne pouvait accomplir ce service qu\u2019\u00e0 la condition d\u2019avoir une femme, car quiconque n\u2019est pas mari\u00e9 n\u2019est pas consid\u00e9r\u00e9 comme un homme complet (<em>Yevamot<\/em> 63a)\u00a0: il demeure sans joie, ni b\u00e9n\u00e9diction, ni bienfait, ni Torah, ni muraille (protectrice des fautes), ni paix (ibid. 62b). Il doit \u00eatre mari\u00e9 \u00e0 une femme unique\u00a0; s\u2019il en a deux, il est disqualifi\u00e9 pour accomplir le service de Yom Kipour (<em>Yoma <\/em>13a). Car ce n\u2019est que s\u2019il a une seule \u00e9pouse que l\u2019amour et l\u2019unit\u00e9 entre eux peut \u00eatre compl\u00e8te. Et de m\u00eame que le Grand-pr\u00eatre conna\u00eet personnellement l\u2019unit\u00e9, de m\u00eame peut-il joindre et unir tout Isra\u00ebl \u00e0 son P\u00e8re qui est au ciel.<\/p>\n<p>On ordonnait un cohen suppl\u00e9mentaire, qui puisse remplacer le Grand-pr\u00eatre dans le cas o\u00f9 celui-ci deviendrait impur, ou mourrait (<em>Yoma<\/em> 2a, Ma\u00efmonide, <em>\u2018Avodat Yom hakipourim<\/em> 1, 2-3, <em>Kl\u00e9 Hamiqdach v\u00e9ha\u2019ovdim bo <\/em>5,10).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dans le courant de l\u2019ann\u00e9e, tous les cohanim sont aptes \u00e0 proc\u00e9der aux sacrifices, \u00e0 offrir l\u2019encens et \u00e0 pr\u00e9parer les lumi\u00e8res du chandelier\u00a0(m\u00e9nora) ; mais \u00e0 Yom Kipour, \u00e9tant donn\u00e9e la grande saintet\u00e9 du jour, seul le Cohen gadol est apte \u00e0 accomplir tous ces actes de service (Yoma 32b, Ma\u00efmonide, Yom hakipourim 1, [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[164],"tags":[],"class_list":["post-3762","post","type-post","status-publish","format-standard","hentry","category-15-10"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>04. 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